Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:3521Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī > Muḥammad b. ʿAbd al-Salām > Isḥāq b. Ibrāhīm > Jarīr > Manṣūr b. al-Muʿtamir > Saʿīd b. Jubayr > Amaranī ʿAbd al-Raḥman b. Abzá > Asʾal Ibn ʿAbbās

[Machine] Regarding these two verses, their command is concerning those in Surah Al-Furqan who do not invoke any deity besides Allah and do not kill a soul which Allah has forbidden except for a just cause, and also in Surah An-Nisa, "And whoever kills a believer intentionally, his recompense is Hell." I asked Ibn Abbas about this, and he said, "When the verse in Surah Al-Furqan was revealed, the polytheists of Makkah said, 'We have killed the soul which Allah has forbidden, and we have associated partners with Allah, and we have committed indecent actions.' Then the verse was revealed, 'Except for those who repent, believe, and do righteous deeds.'" And he said, "This is referring to those people." As for the verse in Surah An-Nisa, "And whoever kills a believer intentionally," it refers to a man who embraced Islam, performed the deeds of Islam, and then intentionally killed a believer. His recompense is Hell, and there is no repentance for him. I mentioned this to Mujahid, and he said, "It is correct according to the condition of the two sheikhs (referring to Bukhari and Muslim), as long as he has not been expelled." (According to the condition of Bukhari and Muslim)  

الحاكم:٣٥٢١أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ جَرِيرٌ عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ

عَنْ هَاتَيْنِ الْآيَتَيْنِ مَا أَمْرُهُمَا الَّتِي فِي سُورَةِ الْفُرْقَانِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ} [الفرقان 68] وَالَّتِي فِي سُورَةِ النِّسَاءِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمَ} [النساء 93] الْآيَةُ قَالَ فَسَأَلْتُ ابْنَ عَبَّاسٍ عَنْ ذَلِكَ قَالَ «لَمَّا أَنْزَلَ الَّتِي فِي سُورَةِ الْفُرْقَانِ قَالَ مُشْرِكُوا أَهْلِ مَكَّةَ قَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ بِغَيْرِ الْحَقِّ وَدَعَوْنَا مَعَ اللَّهِ إِلَهًا آخَرَ وَأَتَيْنَا الْفَوَاحِشَ» قَالَ فَنَزَلَتْ {إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا} [الفرقان 70] الْآيَةَ قَالَ «فَهَؤُلَاءِ لِأُولَئِكَ» قَالَ وَأَمَّا الَّتِي فِي سُورَةِ النِّسَاءِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} [النساء 93] الْآيَةُ فَهُوَ الرَّجُلُ الَّذِي قَدْ عَرَفَ الْإِسْلَامَ وَعَمِلَ عَمَلَ الْإِسْلَامِ ثُمَّ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمَ لَا تَوْبَةَ لَهُ قَالَ فَذَكَرْتُ ذَلِكَ لِمُجَاهِدٍ فَقَالَ إِلَّا مَنْ نَدِمَ «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» على شرط البخاري ومسلم  


See similar narrations below:

Collected by Abū Dāwūd, Bayhaqī
abudawud:4273Yūsuf b. Mūsá > Jarīr > Manṣūr > Saʿīd b. Jubayr or > al-Ḥakam > Saʿīd b. Jubayr > Saʾalt Ibn ʿAbbās

I asked Ibn 'Abbas (about the verse relating to intentional homicide in Surat An-Nisa') He said: When the verse "Those who invoke not with Allah any other god, nor slay such life as Allah had made sacred, except for just cause" was revealed, the polytheists of Mecca said: We have killed the soul prohibited by Allah, invoked another god along with Allah for worship, and committed shameful deeds. So Allah revealed the verse "unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good." This is meant for them. As regards the verse "if a man kills a believer intentionally, his recompense is Hell" He said: If a man knows the command of Islam and intentionally kills a believer, his repentance wil not be accepted. I then mentioned it to Mujahid. He said: "Except the one who is ashamed (of his sin)."  

أبو داود:٤٢٧٣حَدَّثَنَا يُوسُفُ بْنُ مُوسَى حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ أَوْ حَدَّثَنِي الْحَكَمُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ

لَمَّا نَزَلَتِ الَّتِي فِي الْفُرْقَانِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } قَالَ مُشْرِكُو أَهْلِ مَكَّةَ قَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ وَدَعَوْنَا مَعَ اللَّهِ إِلَهًا آخَرَ وَأَتَيْنَا الْفَوَاحِشَ فَأَنْزَلَ اللَّهُ { إِلاَّ مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحًا فَأُولَئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ } فَهَذِهِ لأُولَئِكَ قَالَ وَأَمَّا الَّتِي فِي النِّسَاءِ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ } الآيَةُ قَالَ الرَّجُلُ إِذَا عَرَفَ شَرَائِعَ الإِسْلاَمِ ثُمَّ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ لاَ تَوْبَةَ لَهُ فَذَكَرْتُ هَذَا لِمُجَاهِدٍ فَقَالَ إِلاَّ مَنْ نَدِمَ  

bayhaqi:15827[Chain 1] Abū ʿAmr Muḥammad b. ʿAbdullāh al-Adīb > Abū Bakr al-Ismāʿīlī > al-Qāsim b. Zakariyyā [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ > ʿAbdullāh b. Muḥammad b. Ziyād al-ʿAdl > Muḥammad b. Isḥāq > Yūsuf b. Mūsá > Jarīr > Manṣūr > Saʿīd b. Jubayr or > al-Ḥakam > Saʿīd b. Jubayr > Amaranī ʿAbd al-Raḥman b. Abzá > Sal Ibn ʿAbbās > Hātayn al-Āyatayn Mā Amruhumā

[Machine] Regarding the verse in Surat Al-Furqan [25:68] "And those who do not invoke with Allah another deity" until His statement [25:68] "And they do not commit adultery", and regarding the verse in An-Nisa [4:93] "And whoever kills a believer intentionally" until the end of the verse, I asked Ibn Abbas about it, and he said, when the verse in Al-Furqan was revealed, the polytheists of Makkah said, "We have killed the soul that Allah has forbidden and associated partners with Allah. And we have committed indecencies." So Allah revealed [25:70] "Except for those who repent, believe, and do righteous deeds; for them Allah will replace their evil deeds with good." For those, he said, regarding the verse in An-Nisa [4:93] "And whoever kills a believer intentionally" until His statement [4:93] "Great sin", the man said, when a person embraces Islam and learns its laws and then kills a believer intentionally, his punishment is Hellfire and there is no repentance for him. So I mentioned that to Mujahid, and he said, except for one who feels remorse.  

البيهقي:١٥٨٢٧أَخْبَرَنَا أَبُو عَمْرٍو مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ ثنا الْقَاسِمُ بْنُ زَكَرِيَّا ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْعَدْلُ أنبأ مُحَمَّدُ بْنُ إِسْحَاقَ قَالَا ثنا يُوسُفُ بْنُ مُوسَى ثنا جَرِيرٌ عَنْ مَنْصُورٍ حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ أَوْ حَدَّثَنِي الْحَكَمُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنِ أَبْزَى قَالَ سَلِ ابْنَ عَبَّاسٍ عَنْ هَاتَيْنِ الْآيَتَيْنِ مَا أَمْرُهُمَا؟

عَنِ الْآيَةِ الَّتِي فِي سُورَةِ الْفُرْقَانِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ} [الفرقان 68] إِلَى قَوْلِهِ {وَلَا يَزْنُونَ} [الفرقان 68] وَعَنِ الْآيَةِ الَّتِي فِي النِّسَاءِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} [النساء 93] إِلَى آخِرِ الْآيَةِ قَالَ فَسَأَلْتُ ابْنَ عَبَّاسٍ عَنْ ذَلِكَ قَالَ لَمَّا أُنْزِلَتِ الَّتِي فِي الْفُرْقَانِ قَالَ مُشْرِكُوا أَهْلِ مَكَّةَ قَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللهُ وَدَعَوْنَا مَعَ اللهِ إِلَهًا آخَرَ وَقَدْ أَتَيْنَا الْفَوَاحِشَ قَالَ فَأَنْزَلَ اللهُ تَعَالَى {إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَئِكَ يُبَدِّلُ اللهُ سَيِّئَاتِهِمْ حَسَنَاتٍ} [الفرقان 70] فَهَذِهِ لِأُولَئِكَ قَالَ وَأَمَّا الَّتِي فِي النِّسَاءِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} [النساء 93] قَرَأَ إِلَى قَوْلِهِ {عَظِيمًا} [النساء 27] قَالَ الرَّجُلُ إِذَا عَرَفَ الْإِسْلَامَ وَعَلِمَ شَرَائِعَ الْإِسْلَامِ ثُمَّ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ وَلَا تَوْبَةَ لَهُ فَذَكَرْتُ ذَلِكَ لِمُجَاهِدٍ فَقَالَ إِلَّا مِنْ نَدِمَ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عُثْمَانَ بْنِ أَبِي شَيْبَةَ عَنْ جَرِيرٍ