Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
darimi:2928 – Muḥammad > Sufyān > ʿAbd al-Malik b. ʿUmayr > Shurayḥ

[Machine] "It used to associate (partners with Allah)."  

الدارمي:٢٩٢٨ – حَدَّثَنَا مُحَمَّدٌ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ شُرَيْحٍ

«أَنَّهُ كَانَ يُشَرِّكُ»  

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.

See similar narrations below:

Collected by Mālik, Dārimī, Ṭabarānī
malik:49-16 – Mālik > ʿĀmir b. ʿAbdullāh b. al-Zubayr from his father

Yahya related to me from Malik from Amir ibn Abdullah ibn az- Zubayr that his father used to drink while standing.  

مالك:٤٩-١٦ – وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ

أَنَّهُ كَانَ يَشْرَبُ قَائِمًا  

darimi:2925 – Muḥammad > Sufyān > Abū Isḥāq > al-Ḥārith > ʿAlī

[Machine] "He did not associate partners with (God)."  

الدارمي:٢٩٢٥ – حَدَّثَنَا مُحَمَّدٌ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنْ الْحَارِثِ عَنْ عَلِيٍّ

«أَنَّهُ كَانَ لَا يُشَرِّكُ»  

darimi:2927 – Muḥammad > Sufyān > Ibn Dhakwān

[Machine] Zaid used to associate partners with God.  

الدارمي:٢٩٢٧ – حَدَّثَنَا مُحَمَّدٌ حَدَّثَنَا سُفْيَانُ عَنْ ابْنِ ذَكْوَانَ

«أَنَّ زَيْدًا كَانَ يُشَرِّكُ»  

tabarani:13048 – ʿAbdullāh b. Aḥmad b. Ḥanbal > al-Ḥakam b. Mūsá > Ismāʿīl b. ʿAyyāsh > al-Muṭʿim b. al-Miqdām al-Ṣanʿānī > Katab al-Ḥajjāj b. Yūsuf > ʿAbdullāh b. ʿUmar Balaghanī Annak Ṭalabt al-Khilāfah And ʾIn al-Khilāfah Lā Taṣluḥ Liʿayī Walā Bakhīl Walā Ghayūr Fakatab Ilayh Ibn ʿUmar Ammā Mā Dhakart from al-Khilāfah Annī Ṭalabtuhā Famā Ṭalabtuhā Wamā Hī from Bālī Waʾammā Mā Dhakart from al-ʿĪ Wa-al-Bukhl Wa-al-Ghayrah

[Machine] "To associate someone with me in it other than me."  

الطبراني:١٣٠٤٨ – حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ثنا الْحَكَمُ بْنُ مُوسَى ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ حَدَّثَنِي الْمُطْعِمُ بْنُ الْمِقْدَامِ الصَّنْعَانِيُّ قَالَ كَتَبَ الْحَجَّاجُ بْنُ يُوسُفَ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ بَلَغَنِي أَنَّكَ طَلَبْتَ الْخِلَافَةَ وَإِنَّ الْخِلَافَةَ لَا تَصْلُحُ لِعَيِيٍّ وَلَا بَخِيلٍ وَلَا غَيُورٍ فَكَتَبَ إِلَيْهِ ابْنُ عُمَرَ «§أَمَّا مَا ذَكَرْتَ مِنَ الْخِلَافَةِ أَنِّي طَلَبْتُهَا فَمَا طَلَبْتُهَا وَمَا هِيَ مِنْ بَالِي وَأَمَّا مَا ذَكَرْتَ مِنَ الْعِيِّ وَالْبُخْلِ وَالْغَيْرَةِ فَإِنَّ مَنْ جَمَعَ كِتَابَ اللهِ فَلَيْسَ بِعَيِيٍّ وَمَنْ أَدَّى زَكَاةَ مَالِهِ فَلَيْسَ بِبَخِيلٍ وَأَمَّا مَا ذَكَرْتَ مِنَ الْغَيْرَةِ فَإِنَّ أَحَقَّ مَا غِرْتُ فِيهِ وَلَدِي

أَنْ يُشْرِكَنِي فِيهِ غَيْرِي»