Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
darimi:1968 – Musaddad > Yaḥyá b. Saʿīd > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

[Machine] "That the Messenger of Allah ﷺ spent the night at Dhi Tuwa and then entered Makkah. Ibn Umar used to do the same."  

الدارمي:١٩٦٨ – حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا عُبَيْدُ اللَّهِ أَخْبَرَنِي نَافِعٌ عَنْ ابْنِ عُمَرَ

«أَنَّ رَسُولَ اللَّهِ ﷺ بَاتَ بِذِي طُوًى حَتَّى أَصْبَحَ ثُمَّ دَخَلَ مَكَّةَ» وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ  

See similar narrations below:

Collected by Bukhārī, Aḥmad
bukhari:1574 – Musaddad > Yaḥyá > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar > Bāt

' Ibn ʿUmar said, "The Prophet ﷺ passed the night at Dhi-Tuwa till it was dawn and then he entered Mecca." Ibn ʿUmar used to do the same.  

البخاري:١٥٧٤ – حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ قَالَ حَدَّثَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ ؓ قَالَ

بَاتَ النَّبِيُّ ﷺ بِذِي طُوًى حَتَّى أَصْبَحَ ثُمَّ دَخَلَ مَكَّةَ وَكَانَ ابْنُ عُمَرَ ؓ يَفْعَلُهُ  

ahmad:4656 – Yaḥyá > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

[Machine] It means: "The Prophet ﷺ spent the night in Dhu Tuwa and then entered Mecca, and Ibn Umar used to do the same."  

أحمد:٤٦٥٦ – حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللهِ أَخْبَرَنِي نَافِعٌ أَخْبَرَنِي ابْنُ عُمَرَ

أَنَّ النَّبِيَّ ﷺ بَاتَ بِذِي طُوًى حَتَّى أَصْبَحَ ثُمَّ دَخَلَ مَكَّةَ وَكَانَ ابْنُ عُمَرَ يَفْعَلُ ذَلِكَ