Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
bukhari:4599 – Muḥammad b. Muqātil Abū al-Ḥasan > Ḥajjāj > Ibn Jurayj > Yaʿlá > Saʿīd b. Jubayr > Ibn

Regarding the Verse: "Because of the inconvenience of rain or because you are ill." (4.102) (It was revealed in connection with) ʿAbdur-Rahman bin ʿAuf who was wounded.  

البخاري:٤٥٩٩ – حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ أَخْبَرَنَا حَجَّاجٌ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي يَعْلَى عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ {إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى} قَالَ

عَبْدُ الرَّحْمَنِ بْنُ عَوْفِ كَانَ جَرِيحًا  

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Collected by Mālik, Ḥākim, Bayhaqī, Aḥmad's Zuhd
malik:45-24 – Mālik > Ibn Shihāb > Sālim b. ʿAbdullāh

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Umar ibn al-Khattab turned people back at Sargh according to the hadith of Abd ar-Rahman ibn Awf.  

مالك:٤٥-٢٤ – وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ

أَنَّ عُمَرَ بْنَ الْخَطَّابِ إِنَّمَا رَجَعَ بِالنَّاسِ مِنْ سَرْغَ عَنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ  

hakim:3202 – Ismāʿīl b. Muḥammad al-Faqīh Bi-al-Rrī > Muḥammad b. al-Faraj > Ḥajjāj b. Muḥammad > Ibn Jurayj > Yaʿlá b. Muslim > Saʿīd b. Jubayr

[Machine] "It descended upon Abdullah bin Awf, who was wounded."  

الحاكم:٣٢٠٢ – أَخْبَرَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الْفَقِيهُ بِالرِّيِّ ثنا مُحَمَّدُ بْنُ الْفَرَجِ ثنا حَجَّاجُ بْنُ مُحَمَّدٍ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ {إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى} [النساء 102] قَالَ

نَزَلَتْ فِي عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ كَانَ جَرِيحًا  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» على شرط البخاري ومسلم
bayhaqi:2846 – Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > ʿAbd al-Raḥman b. ʿAmr al-Dimashqī > Aḥmad b. Khālid al-Wahbī > Muḥammad b. Isḥāq > ʿAbd al-Raḥman b. al-Aswad from his father > ʿAbdullāh > from al-Sunnah

[Machine] "From Abd al-Rahman ibn al-Aswad"  

البيهقي:٢٨٤٦ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الدِّمَشْقِيُّ ثنا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ قَالَ مِنَ السُّنَّةِ أَنْ يُخْفِيَ التَّشَهُّدَ وَكَذَلِكَ رُوِيَ عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللهِ

عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ  

ahmad-zuhd:198 – ʿAbdullāh > Hārūn b. Muʿāwiyah > Ḍamrah > Saʿīd b. Jubayr > Kān

[Machine] Abdul Rahman ibn Awf wasn't recognized among his slaves.  

الزهد لأحمد:١٩٨ – حَدَّثَنَا عَبْدُ اللَّهِ حَدَّثَنَا هَارُونُ بْنُ مُعَاوِيَةَ حَدَّثَنَا ضَمْرَةُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ

«كَانَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ لَا يُعْرَفُ مِنْ بَيْنِ عَبِيدِهِ»