24. Zakāh (Ritual Charity)

٢٤۔ كتاب الزكاة

24.50 The Statement of Allah Ta'ala: "(Alms-tax should be spent)... to free the slaves; and for those in debt; and for Allah's cause..." (9:60)

٢٤۔٥٠ بَابُ قَوْلِ اللَّهِ تَعَالَى: {وَفِي الرِّقَابِ}، {وَفِي سَبِيلِ اللَّهِ}

[Machine] And it is mentioned about Ibn Abbas that he would free slaves with his wealth and give during Hajj. And Al-Hasan said that if someone bought his father with Zakat money, it would be permissible and he would give to the Mujahideen and those who did not perform Hajj. Then he recited the verse, "Indeed, the charities are only for the poor" - in which situations are you allowed to give? And the Prophet (ﷺ) said, "Indeed, Khalid set free his armor for the sake of Allah." And it is mentioned about Abu Lahs that the Prophet (ﷺ) instructed us to carry the charity on the camels for Hajj.

وَيُذْكَرُ عَنِ ابْنِ عَبَّاسٍ ؓ مَا يُعْتِقُ مِنْ زَكَاةِ مَالِهِ وَيُعْطِي فِي الْحَجِّ. وَقَالَ الْحَسَنُ إِنِ اشْتَرَى أَبَاهُ مِنَ الزَّكَاةِ جَازَ وَيُعْطِي فِي الْمُجَاهِدِينَ وَالَّذِي لَمْ يَحُجَّ. ثُمَّ تَلاَ: {إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ} الآيَةَ فِي أَيِّهَا أَعْطَيْتَ أَجْزَأَتْ. وَقَالَ النَّبِيُّ ﷺ: «إِنَّ خَالِدًا احْتَبَسَ أَدْرَاعَهُ فِي سَبِيلِ اللَّهِ». وَيُذْكَرُ عَنْ أَبِي لاَسٍ حَمَلَنَا النَّبِيُّ ﷺ عَلَى إِبِلِ الصَّدَقَةِ لِلْحَجِّ.

bukhari:1468Abū al-Yamān > Shuʿayb > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Messenger of Allah ﷺ ordered (a person) to collect Zakat, and that person returned and told him that Ibn Jamil, Khalid bin Al-Walid, and ʿAbbas bin ʿAbdul Muttalib had refused to give Zakat." The Prophet said, "What made Ibn Jamil refuse to give Zakat though he was a poor man, and was made wealthy by Allah and His Apostle ? But you are unfair in asking Zakat from Khalid as he is keeping his armor for Allah's Cause (for Jihad). As for ʿAbbas bin ʿAbdul Muttalib, he is the uncle of Allah's Apostle ﷺ and Zakat is compulsory on him and he should pay it double."  

البخاري:١٤٦٨حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ

أَمَرَ رَسُولُ اللَّهِ ﷺ بِالصَّدَقَةِ فَقِيلَ مَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ النَّبِيُّ ﷺ مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلاَّ أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَرَسُولُهُ وَأَمَّا خَالِدٌ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا قَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ وَأَمَّا الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَعَمُّ رَسُولِ اللَّهِ ﷺ فَهْىَ عَلَيْهِ صَدَقَةٌ وَمِثْلُهَا مَعَهَا  

تَابَعَهُ ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ وَقَالَ ابْنُ إِسْحَاقَ عَنْ أَبِي الزِّنَادِ هِيَ عَلَيْهِ وَمِثْلُهَا مَعَهَا وَقَالَ ابْنُ جُرَيْجٍ حُدِّثْتُ عَنِ الأَعْرَجِ بِمِثْلِهِ