Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:8749Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAmr b. Maṭar > Yaḥyá b. Muḥammad > ʿUbaydullāh b. Muʿādh from my father > Shuʿbah > Manṣūr > Mālik b. al-Ḥārith > Abū Naṣr al-Sulamī > Laqī ʿAlī And Qad

[Machine] He (the narrator) met Ali who had performed the Hajj and Umrah. So he (the narrator) asked Ali, "Did you perform both of them together?" Ali replied, "That is only if you had started by making intentions for them, then you performed ablution, and then you performed both of them. Then you performed two circuits of Tawaf for your Hajj and two circuits of Tawaf for your Umrah. After that, nothing became permissible for you until the day of sacrifice." So the Thawri narrated this from Mansoor, who narrated it from Ibrahim, who narrated it from Malik ibn al-Harith or from Malik himself. He (the narrator) said, "No, that is not the case. If you started with Umrah, then do this." Ali mentioned it in its meaning. Mansoor had doubts about hearing it from Malik himself or from Ibrahim.  

البيهقي:٨٧٤٩وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَمْرِو بْنُ مَطَرٍ ثنا يَحْيَى بْنُ مُحَمَّدٍ ثنا عُبَيْدُ اللهِ بْنُ مُعَاذٍ ثنا أَبِي ثنا شُعْبَةُ عَنْ مَنْصُورٍ سَمِعَ مَالِكُ بْنُ الْحَارِثِ عَنْ أَبِي نَصْرٍ السُّلَمِيِّ

أَنَّهُ لَقِيَ عَلِيًّا وَقَدْ أَهَلَّ عَلِيٌّ ؓ بِالْحَجِّ وَالْعُمْرَةِ فَأَهَلَّ هُوَ بِالْحَجِّ قَالَ فَقُلْتُ لِعَلِيٍّ أَهَلَّ بِهِمَا جَمِيعًا؟ فَقَالَ عَلِيٌّ ؓ إِنَّمَا ذَلِكَ لَوْ كُنْتَ حِينَ ابْتَدَأْتَ دَعَوْتَ بِإِدَوَاتِكَ فَاغْتَسَلْتَ ثُمَّ أَهْلَلْتَ بِهِمَا جَمِيعًا ثُمَّ طُفْتَ طَوَافَيْنِ طَوَافًا بِحَجِّكَ وَطَوَافًا بِعُمْرَتِكَ ثُمَّ لَمْ يَحِلَّ مِنْكَ شَيْءٌ إِلَى يَوْمِ النَّحْرِ وَرَوَاهُ الثَّوْرِيُّ عَنْ مَنْصُورٍ حَدَّثَنِي إِبْرَاهِيمُ عَنْ مَالِكِ بْنِ الْحَارِثِ أَوْ مَالِكٌ حَدَّثَنِيهِ وَقَالَ لَا ذَاكَ لَوْ كُنْتَ بَدَأْتَ بِالْعُمْرَةِ قَالَ عَلِيٌّ ؓ فَإِذَا قَرَنْتَ فَافْعَلْ كَذَا فَذَكَرَهُ بِمَعْنَاهُ وَكَانَ مَنْصُورٌ يَشُكُّ فِي سَمَاعِهِ مِنْ مَالِكٍ نَفْسِهِ أَوْ مِنْ إِبْرَاهِيمَ عَنْهُ