Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:20447Abū ʿAbd al-Raḥman al-Sulamī > Abū al-Ḥasan al-Kārizī > ʿAlī b. ʿAbd al-ʿAzīz

[Machine] Abu Ubayd said in the hadith of the Prophet ﷺ , "Do not dispute in inheritance except for what is specified by the division." Abu Ubayd said, "Hajjaj narrated it from Ibn Jurayj from Siddiq bin Musa from Muhammad bin Abi Bakr bin Muhammad bin Amr bin Hazm from his father, who reported it from the Prophet ﷺ . Abu Ubayd said, "His statement 'Do not dispute in inheritance' means when the deceased dies and leaves something, and the heirs want to divide it, there would be harm on them or on some of them, so it should not be divided. And 'al-ta'adiyah' means separation, taken from the parts of the body. It is said, 'I separated the meat' when I divided it. Al-Za'farani said, 'Al-Shafi'i said in the old (scholarly opinion), and this hadith is not considered evidence because it is weak, and it is the statement of those who we met of our scholars.' The Sheikh, may Allah have mercy on him, said, 'It is weakened due to its discontinuity, and it is the statement of the majority.'"  

البيهقي:٢٠٤٤٧وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ ثنا أَبُو الْحَسَنِ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ قَالَ

قَالَ أَبُو عُبَيْدٍ فِي حَدِيثِ النَّبِيِّ ﷺ لَا تَعْضِيَةَ فِي مِيرَاثٍ إِلَّا مَا حَمَلَ الْقَسْمُ قَالَ أَبُو عُبَيْدٍ حَدَّثَنِيهِ حَجَّاجٌ عَنِ ابْنِ جُرَيْجٍ عَنْ صِدِّيقِ بْنِ مُوسَى عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ رَفَعَهُ قَالَ أَبُو عُبَيْدٍ قَوْلُهُ لَا تَعْضِيَةَ فِي مِيرَاثٍ يَعْنِي أَنْ يَمُوتَ الْمَيِّتُ وَيَدَعَ شَيْئًا إِنْ قُسِّمَ بَيْنَ وَرَثَتِهِ إِذَا أَرَادَ بَعْضُهُمُ الْقِسْمَةَ كَانَ فِي ذَلِكَ ضَرَرٌ عَلَيْهِِمْ أَوْ عَلَى بَعْضِهِمْ يَقُولُ فَلَا يُقَسَّمُ وَالتَّعْضِيَةُ التَّفْرِيقُ وَهُوَ مَأْخُوذٌ مِنَ الْإِعْضَاءِ يُقَالُ عَضَيْتُ اللَّحْمَ إِذَا فَرَّقْتُهُ قَالَ الزَّعْفَرَانِيُّ قَالَ الشَّافِعِيُّ فِي الْقَدِيمِ وَلَا يَكُونُ مِثْلُ هَذَا الْحَدِيثِ حُجَّةً لِأَنَّهُ ضَعِيفٌ وَهُوَ قَوْلُ مَنْ لَقِينَا مِنْ فُقَهَائِنَا قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَإِنَّمَا ضَعَّفَهُ لِانْقِطَاعِهِ وَهُوَ قَوْلُ الْكَافَّةِ