Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:18336 – And ʾNbʾ Yazīd > Ashʿath b. Sawwār > al-Shaʿbī > ʿUmar b. al-Khaṭṭāb Katab > Shurayḥ

[Machine] That the pregnant woman should not inherit except with clear evidence, and if it comes to her in her torn garment.  

البيهقي:١٨٣٣٦ – قَالَ وَأنبأ يَزِيدُ أنبأ أَشْعَثُ بْنُ سَوَّارٍ عَنِ الشَّعْبِيِّ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ كَتَبَ إِلَى شُرَيْحٍ

أَنْ لَا يُوَرِّثَ الْحَمِيلَ إِلَّا بِبَيِّنَةٍ وَإِنْ جَاءَتْ بِهِ فِي خِرْقَتِهَا  

See similar narrations below:

Collected by Dārimī, Suyūṭī
darimi:3137 – Yazīd b. Hārūn > al-Ashʿath > al-Shaʿbī > Katab ʿUmar b. al-Khaṭṭāb > Shurayḥ

[Machine] That the pregnant woman should not be inherited except with clear evidence, and if it comes in her defect, then it is invalid.  

الدارمي:٣١٣٧ – أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ حَدَّثَنَا الْأَشْعَثُ عَنْ الشَّعْبِيِّ قَالَ «كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى شُرَيْحٍ

أَنْ لَا يُوَرِّثَ الْحَمِيلَ إِلَّا بِبَيِّنَةٍ وَإِنْ جَاءَتْ بِهِ فِي خِرَقِهَا»  

suyuti:2-854b – Shuryḥ n ʿMr b. al-Khṭāb Ktb Lyh n Lā Yūrrath al-Ḥamyl Llā Bbynh
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السيوطي:٢-٨٥٤b –

"عَنْ شُريحٍ: أن عمرَ بنَ الخطاب كتب إليهِ أن لا يُورَّث الحَميلُ إلَّا ببينةٍ وإن جاءت به في خِرْقَتِها".

. . . .  

[عب] عبد الرازق [ش] ابن أبى شيبة [ص] سعيد بن منصور [ق] البيهقى في السنن وضَعَّفَه