[Machine] The Messenger of Allah ﷺ became thirsty near the Kaaba, so he asked for water. He was given wine from the water container, which he smelled and turned away from. He said, "Bring me Zamzam water." Then he poured it over the wine and drank it. A man said, "Is it forbidden, O Messenger of Allah?" He said, "No, the wording is from the hadith of the Shahidiyy and the hadith of Abu Ma'mar, and the hadith goes like this: The Prophet ﷺ was asked while circumambulating the Kaaba whether it is halal or haram. He said, 'It is halal,' meaning the wine." Ali ibn Umar said, "This is a well-known hadith from Yahya ibn Yemen, and it is said that the chain of narration has been mixed with the hadith of Kalbi from Abu Salih, and Kalbi is abandoned and Abu Salih is weak. I was told by Abu Sa'd al-Malini, who was informed by Abu Ahmad ibn Adi al-Hafiz, who said, "I heard Abdan saying, 'I heard Muhammad ibn Abdullah ibn Numayr saying, 'Ibn Yemen is forgetful and his hadith is incorrect, and it is from Thawri from Mansur from Khalid ibn Sa'd from Abu Mas'ud, and it is actually from Kalbi from Abu Salih from Muttalib ibn Abi Wada'ah.' I was informed by Abu Abdul Rahman al-Sulami, who was informed by Abu al-Hasan al-Mahmoudi, who informed us that Abu Abdullah Muhammad ibn Ali al-Hafiz informed us that Abu Musa said, 'I mentioned to AbdurRahman ibn Mahdi the hadith of Sufyan from Mansur regarding wine, and he said, 'Do not narrate this. The Sheikh's narration has been stolen by Abdul Aziz ibn Aban and it was narrated by Sufyan, and it was also stolen by Yasir ibn Ismail and it was narrated by Zaid ibn Hibab from Sufyan. Abdul Aziz ibn Aban is abandoned and Yasir ibn Ismail is weak in hadith.'  

عَطِشَ رَسُولُ اللهِ ﷺ حَوْلَ الْكَعْبَةِ فَاسْتَسْقَى فَأُتِيَ بِنَبِيذٍ مِنَ السِّقَايَةِ فَشَمَّهُ فَقَطَبَ فَقَالَ عَلَيَّ بِذَنُوبٍ مِنْ زَمْزَمَ فَصَبَّهُ عَلَيْهِ ثُمَّ شَرِبَ فَقَالَ رَجُلٌ حَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ لَا لَفْظُ حَدِيثِ الشَّهِيدِيِّ وَحَدِيثُ أَبِي مَعْمَرٍ مُخْتَصَرٌ سُئِلَ النَّبِيُّ ﷺ وَهُوَ فِي الطَّوَافِ أَحَلَالٌ هُوَ أَمْ حَرَامٌ؟ قَالَ حَلَالٌ يَعْنِي النَّبِيذَ قَالَ عَلِيُّ بْنُ عُمَرَ هَذَا حَدِيثٌ مَعْرُوفٌ بِيَحْيَى بْنِ يَمَانٍ وَيُقَالُ إِنَّهُ انْقَلَبَ عَلَيْهِ الْإِسْنَادُ وَاخْتَلَطَ بِحَدِيثِ الْكَلْبِيِّ عَنْ أَبِي صَالِحٍ وَالْكَلْبِيُّ مَتْرُوكٌ وَأَبُو صَالِحٍ ضَعِيفٌ 17439 أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ قَالَ سَمِعْتُ عَبْدَانَ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ ابْنُ يَمَانٍ سَرِيعُ النِّسْيَانَ وَحَدِيثُهُ خَطَأٌ عَنِ الثَّوْرِيِّ عَنْ مَنْصُورٍ عَنْ خَالِدِ بْنِ سَعْدٍ عَنْ أَبِي مَسْعُودٍ إِنَّمَا هُوَ عَنِ الْكَلْبِيِّ عَنْ أَبِي صَالِحٍ عَنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ 17440 وَأَخْبَرَنَا أَبُو سَعْدٍ أَنْبَأَ أَبُو أَحْمَدَ ثنا الْجُنَيْدِيُّ قَالَ قَالَ الْبُخَارِيُّ فِي حَدِيثِ يَحْيَى بْنِ الْيَمَانِ هَذَا لَمْ يَصِحَّ عَنِ النَّبِيِّ ﷺ هَذَا وَقَالَ الْأَشْجَعِيُّ وَغَيْرُهُ عَنْ سُفْيَانَ الْكَلْبِيِّ عَنْ أَبِي صَالِحٍ عَنِ الْمُطَّلِبِ 17441 أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنْبَأَ أَبُو الْحَسَنِ الْمَحْمُودِيُّ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَلِيٍّ الْحَافِظُ ثنا أَبُو مُوسَى قَالَ ذَكَرْتُ لِعَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ حَدِيثَ سُفْيَانَ عَنْ مَنْصُورٍ فِي النَّبِيذِ قَالَ لَا تُحَدِّثْ بِهَذَا قَالَ الشَّيْخُ وَقَدْ سَرَقَهُ عَبْدُ الْعَزِيزِ بْنُ أَبَانٍ فَرَوَاهُ عَنْ سُفْيَانَ وَسَرَقَهُ الْيَسَعُ بْنُ إِسْمَاعِيلَ فَرَوَاهُ عَنْ زَيْدِ بْنِ الْحُبَابِ عَنْ سُفْيَانَ وَعَبْدُ الْعَزِيزِ بْنُ أَبَانٍ مَتْرُوكٌ وَالْيَسَعُ بْنُ إِسْمَاعِيلَ ضَعِيفُ الْحَدِيثِ