Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:16253Abū ʿAbdullāh al-Ḥāfiẓ Ijāzah > Abū al-Walīd > al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah Aẓunnuh > Muḥammad b. Bakr > Ibn Jurayj > ʿAbd al-ʿAzīz b. ʿUmar > Fī Kitāb

[Machine] To prevent speech, there is a diyya (blood money) involved. And whatever is less than that, it is based on estimation (with a value of) 16254. Wahb narrated to us from Abu Bakr, from Ibn Fudayl, from Ash'ath, from Al-Sha'bi, from Abdullah, who said: "Regarding the tongue, the diyya is paid when it is injured. And whatever is missing, it is based on estimation (with a value of) 16255." Abu Bakr narrated to us from Muhammad ibn Bakr, from Ibn Jurayj, from Amr ibn Shuayb, who said: "Abu Bakr made a ruling regarding the tongue that if it is severed, then when it is injured from its origin, and if it is cut, then he spoke that it is half of the diyya."  

البيهقي:١٦٢٥٣أَنْبَأَنِي أَبُو عَبْدِ اللهِ الْحَافِظُ إِجَازَةً أنبأ أَبُو الْوَلِيدِ ثنا الْحَسَنُ بْنُ سُفْيَانَ أنبأ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ أَظُنُّهُ عَنْ مُحَمَّدِ بْنِ بَكْرٍ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عُمَرَ أَنَّ فِي كِتَابٍ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ وَفِي اللِّسَانِ إِذَا اسْتُوعِيَ الدِّيَةُ تَامَّةً وَمَا أُصِيبَ مِنَ اللِّسَانِ فَبَلَغَ

أَنْ يَمْنَعَ الْكَلَامَ فَفِيهِ الدِّيَةُ وَمَا كَانَ دُونَ ذَلِكَ فَبِحِسَابِهِ 16254 قَالَ وَحَدَّثَنَا أَبُو بَكْرٍ عَنِ ابْنِ فُضَيْلٍ عَنْ أَشْعَثَ عَنِ الشَّعْبِيِّ عَنْ عَبْدِ اللهِ قَالَ فِي اللِّسَانِ الدِّيَةُ إِذَا اسْتُوعِيَ فَمَا نَقَصَ فَبِحِسَابٍ 16255 قَالَ وَحَدَّثَنَا أَبُو بَكْرٍ عَنْ مُحَمَّدِ بْنِ بَكْرٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ قَالَ قَضَى أَبُو بَكْرٍ ؓ فِي اللِّسَانِ إِذَا قُطِعَ بِالدِّيَةِ إِذَا أُوعِيَ مِنْ أَصْلِهِ وَإِذَا قُطِعَ فَتَكَلَّمَ فَفِيهِ نِصْفُ الدِّيَةِ