Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:15027Abū Muḥammad ʿAbdullāh b. Yūsuf al-Aṣbahānī > Abū Saʿīd b. al-Aʿrābī > al-Ḥasan b. Muḥammad al-Zaʿfarānī > Abū ʿAbbād > Jarīr b. Ḥāzim > ʿĪsá b. ʿĀṣim > Zādhān

[Machine] About the choice, I said: if she chooses herself, then one person is enough, and if she chooses her husband, then one person is enough and he has more right to her. Umar said: No, that's not the case. But she chose her husband, so there is nothing wrong with that. And if she chooses herself, then one person is enough and he has more right to her. I could only follow the opinion of Amir al-Mu'minin Umar. When the matter came to me and I knew that I was responsible for the affairs of women, I followed what I thought was right. They said: By Allah, if you insist on it and go against the opinion of Amir al-Mu'minin Umar, whom you saw, it will be more beloved to us than you taking a decision by yourself afterwards. He laughed and said: Indeed, he had sent a message to Zaid bin Thabit and asked him, and Zaid disagreed with me. Zaid said: If she chooses herself, then three people are enough, and if she chooses her husband, then one person is enough and he has more right to her. He said: And I am al-Za'farani and Abdul Wahab narrated from Jarir, from Isa, from Zadhan, from Ali, with a similar narration.  

البيهقي:١٥٠٢٧أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ أنا أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ نا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ نا أَبُو عَبَّادٍ نا جَرِيرُ بْنُ حَازِمٍ نا عِيسَى بْنُ عَاصِمٍ عَنْ زَاذَانَ قَالَ كُنَّا عِنْدَ عَلِيٍّ ؓ فَذَكَرَ الْخِيَارَ فَقَالَ إِنَّ أَمِيرَ الْمُؤْمِنِينَ قَدْ سَأَلَنِي

عَنِ الْخِيَارِ فَقُلْتُ إِنِ اخْتَارَتْ نَفْسَهَا فَوَاحِدَةٌ بَائِنَةٌ وَإِنِ اخْتَارَتْ زَوْجَهَا فَوَاحِدَةٌ وَهُوَ أَحَقُّ بِهَا فَقَالَ عُمَرُ ؓ لَيْسَ كَذَلِكَ وَلَكِنَّهَا اخْتَارَتْ زَوْجَهَا فَلَيْسَ بِشَيْءٍ وَإِنِ اخْتَارَتْ نَفْسَهَا فَوَاحِدَةٌ وَهُوَ أَحَقُّ بِهَا فَلَمْ أَسْتَطِعْ إِلَّا مُتَابَعَةَ أَمِيرِ الْمُؤْمِنِينَ عُمَرَ ؓ فَلَمَّا خَلَصَ الْأَمْرُ إِلِيَّ وَعَلِمْتُ أَنِّي مَسْئُولٌ عَنِ الْفُرُوجِ أَخَذْتُ بِالَّذِي كُنْتُ أَرَى فَقَالُوا وَاللهِ لَئِنْ جَامَعْتَ عَلَيْهِ أَمِيرَ الْمُؤْمِنِينَ عُمَرَ وَتَرَكْتَ رَأْيَكَ الَّذِي رَأَيْتَ إِنَّهُ لَأَحَبُّ إِلَيْنَا مِنْ أَمْرٍ تَفَرَّدْتَ بِهِ بَعْدَهُ قَالَ فَضَحِكَ ثُمَّ قَالَ أَمَا إِنَّهُ قَدْ أَرْسَلَ إِلَى زَيْدِ بْنِ ثَابِتٍ فَسَأَلَ زَيْدًا فَخَالَفَنِي وَإِيَّاهُ فَقَالَ زَيْدٌ ؓ إِنِ اخْتَارَتْ نَفْسَهَا فَثَلَاثٌ وَإِنِ اخْتَارَتْ زَوْجَهَا فَوَاحِدَةٌ وَهُوَ أَحَقُّ بِهَا 15028 قَالَ وَنا الزَّعْفَرَانِيُّ نا عَبْدُ الْوَهَّابِ عَنْ جَرِيرٍ عَنْ عِيسَى عَنْ زَاذَانَ عَنْ عَلِيٍّ ؓ نَحْوَهُ  


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Collected by Suyūṭī
suyuti:4-2512bZādhān
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السيوطي:٤-٢٥١٢b

"عَنْ زَاذَان قَالَ: كُنا عِندَ عَلِى فَذكرَ الْخيارَ فَقَالَ: إِنَّ أَمِيرَ الْمُؤْمنينَ قَدْ سَأَلَنِى عَنِ الْخِيَارِ فَقُلْتُ: إِن اخْتَارَتْ نَفْسَهَا فَوَاحِدةٌ بَائنةٌ، وإِنِ اخْتَارَتْ زَوْجَها فَوَاحِدَةٌ وَهُوَ أَحَقُّ بِها. فَقَالَ عُمَرُ: لَيسَ كَذَلكَ وَلَكِنَّهَا (إِنْ) اخْتَارَتْ زَوْجَهَا

فَلَيْسَتْ بِشَىْءٍ وَإِن اخَتَارَتْ نَفْسَهَا فَواحِدَةٌ وَهُوَ أَحَقُّ بِهَا، فَلَمْ أَسْتطِعْ إِلَّا مُتَابَعَةَ أمِيرِ الْمُؤْمنينَ فَلَمَّا خَلُصَ الأَمْرُ إِلَىَّ وَعَلِمْتُ أَنِّى مَسْئُولٌ عَنِ الْفُرُوجِ أَخَذْتُ بِالَّذِى كُنْتُ أَرَى فَقَالُوا: وَالله لَئِنْ جَامَعْتَ (عَلَيْهِ) أَمِيرَ الْمُؤْمِنِينَ عُمَر وَتَركْتَ رَأيَكَ الَّذِى رَأَيْتَ إِنَّهُ لأَحَبُّ إِلَيْنَا مِنْ أَمْرٍ تَفَرَّدْتَ بهِ، فَضَحِكَ ثُمَّ قَالَ: أَمَا أَنَّهُ قَدْ أَرْسَلَ إِلَى زَيْدِ بْنِ ثابِتٍ، فسأَلَ زيْدًا فَخَالَفَنى وَإِيَّاه، فَقَالَ: إِن اخْتَارَتْ نَفْسَهَا فَثَلَاثٌ، وَإِن اخْتَارَتْ زَوْجَهَا فَوَاحِدةٌ وَهُوَ أَحَقُّ بِهَا".  

[ق] البيهقى في السنن