Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:12442Aḥmad b. ʿAlī > Ibrāhīm > Ismāʿīl > al-Ḥasan > Ibn al-Mubārak > Sufyān > al-Aʿmash > Ibrāhīm

[Machine] Abdullah used to share the inheritance equally among his brothers. If taking one-third was better for him than dividing, he would take one-third and give each inheritor their share. He does not inherit from his mother's brother or sister along with his siblings, and does not divide with a brother of his father, nor with a brother and mother. He does not inherit from his cousin along with his siblings. If there is a sister of his father and mother, a brother of his father, and a grandfather, he would give the sister half and give the grandfather half, and the brother would not receive anything. If he has siblings and a grandfather, and someone among them has a specific share, he would give each of them their specific share. If one-third of what remains is better for him than dividing, he would give one-third of what remains. If dividing is better for him, he would divide. If taking one-sixth of the total wealth is better for him than dividing, he would give one-sixth. If dividing is better for him than one-sixth of the total wealth, he would divide.  

البيهقي:١٢٤٤٢أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيٍّ أنا إِبْرَاهِيمُ أنا إِسْمَاعِيلُ ثنا الْحَسَنُ ثنا ابْنُ الْمُبَارَكِ أنا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ قَالَ

كَانَ عَبْدُ اللهِ يُشْرِكُ الْجَدَّ مَعَ الْإِخْوَةِ إِلَى الثُّلُثِ فَإِنْ كَانَ الثُّلُثُ خَيْرًا لَهُ مِنَ الْمُقَاسَمَةِ أَعْطَاهُ الثُّلُثَ وَيُعْطِي كُلَّ صَاحِبِ فَرِيضَةٍ فَرِيضَتَهُ وَلَا يُوَرِّثُ أَخًا لِأُمٍّ وَلَا أُخْتًا لِأُمٍّ مَعَ الْجَدِّ وَلَا يُقَاسِمُ بِأَخٍ لِأَبٍ أَخًا لِأَبٍ وَأُمٍّ وَلَا يُوَرِّثُ ابْنَ الْأَخِ مَعَ الْجَدِّ وَإِذَا كَانَتْ أُخْتٌ لِأَبٍ وَأُمٍّ وَأَخٌ لِأَبٍ وَجَدٍّ أَعْطَى الْأُخْتَ لِلْأَبِ وَالْأُمِّ النِّصْفَ وَأَعْطَى الْجَدَّ النِّصْفَ وَلَا يُعْطِي الْأَخَ شَيْئًا وَإِذَا كَانَ لَهُ إِخْوَةٌ وَأَخَوَاتٌ وَجَدٌّ وَمَنْ لَهُ مَعَهُمْ فَرِيضَةٌ أَعْطَى كُلَّ صَاحِبِ فَرِيضَةٍ فَرِيضَتَهُ فَإِنْ كَانَ ثُلُثُ مَا يَبْقَى خَيْرًا لَهُ مِنَ الْمُقَاسَمَةِ أَعْطَاهُ ثُلُثَ مَا بَقِيَ وَإِنْ كَانَتِ الْمُقَاسَمَةُ خَيْرًا لَهُ قَاسَمَ وَإِنْ كَانَ سُدُسُ جَمِيعِ الْمَالِ خَيْرًا لَهُ مِنَ الْمُقَاسَمَةِ أَعْطَاهُ السُّدُسَ وَإِنْ كَانَتِ الْمُقَاسَمَةُ خَيْرًا لَهُ مِنْ سُدُسِ جَمِيعِ الْمَالِ قَاسَمَ  


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Collected by Suyūṭī
suyuti:4-1700bBrāhīm > Kān ʿAli Yushrik al-Jad > Sittah Maʿ al-Ikhwah
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السيوطي:٤-١٧٠٠b

"عَنْ إبْرَاهِيمَ قَالَ: كَانَ عَلِىٌّ يُشْرِكُ الْجَدَّ إِلَى سِتَّةٍ مَعَ الإِخْوَةِ وَيُعْطِى كُلَّ صَاحِبِ فَرِيضَةٍ فَرِيضَتَهُ، وَلَا يُوَرِّثُ أَخًا للأُمِّ مَعَ الْجَدِّ، وَلَا الأُخْتَ لِلأُمِّ، وَلَا يُقَاسِمُ بِالأخِ لِلأَبِ مَعَ الأخ للأُمَّ وَالأَبِ وَالْجَدِّ ، وَلَا يَزِيدُ الْجَدَّ مَعَ الْولَدِ عَلَى السُّدُسِ إِلَّا أَنْ يَكُوَنَ مَعَهُ غَيْرُ أَخٍ أَوْ أُخْتٍ، وَإِذَا كَانَتْ أُخْتٌ لأَبٍ وَأُمٍّ وَجَدٌّ وَأَخٌ لِأَبٍ، أَعْطَى الأُخْتَ النِّصْفَ وَمَا بَقِىَ أَعْطَاه الْجَدَّ وَالأَخَ بَيْنَهُمَا نِصْفَيْنِ، فإِنْ كَثُرَ الإِخْوَةُ شَرَكْتَهُ مَعَهُمْ حَتَّى يَكُونَ السُّدُسُ خَيْرًا لَهُ مِنَ الْمُقَاسَمَةِ، فَإِذَا كَانَ السُّدُسُ خَيْرًا لَهُ أَعْطَاهُ السُّدُسَ، وَإِذَا كَانَتْ أُخْتٌ لأَبٍ وَأُمٍّ وَأَخٌ وَأُخْتٌ لأَبٍ، وَقَدْ (*) جَعَلهَا مِنْ عَشْرَةٍ: لِلأُخْتِ مِنَ الأَبِ وَالأُمِّ النِّصْفُ خَمْسَةُ أَسْهُمٍ، ولِلْجَدِّ سَهْمَانِ، وَلِلأَخِ (* *) سَهْمَانِ، وَلِلأُخْتِ لِلأَبِ سَهْمٌ".  

[عب] عبد الرازق [ق] البيهقى في السنن