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bayhaqi:11605[Chain 1] Abū Bakr Aḥmad b. al-Ḥasan And ʾAbū Zakariyyā Yaḥyá b. Ibrāhīm > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ > al-Shāfiʿī > Mālik [Chain 2] Abū Aḥmad ʿAbdullāh b. Muḥammad b. al-Ḥasan al-ʿAdl > Abū Bakr Muḥammad b. Jaʿfar al-Muzakkī > Abū ʿAbdullāh Muḥammad b. Ibrāhīm al-Būshanjī > Yaḥyá b. ʿAbdullāh b. Bukayr > Mālik b. Anas > Zayd b. Aslam from his father

[Machine] "To send it to the Commander of the Faithful so that you both invest it in merchandise from Iraq, then sell it in the city, and deliver the capital to the Commander of the Faithful, and you both will make a profit." So they said, "We wish to do so." So he wrote to Umar to take money from both of them. When they arrived in the city, they sold and made a profit. When they reported this to Umar, he said, "Did the army lend them money as they lent you?" They said, "No." Umar said, "The sons of the Commander of the Faithful have lent you the money and its profit. As for Abdullah, he accepted it and as for Ubaidullah, he said, 'It is not appropriate for you, O Commander of the Faithful, if the money were to be lost or diminished, we would be responsible for it.' He ordered them to hand it over, so Abdullah remained silent, and Ubaidullah went back to Omar and a man from the companions of Umar bin Al-Khattab said, 'O Commander of the faithful, if you made it a loan.' He said, 'I have made it a loan.' So Umar took the money and half of its profit, and Abdullah and Ubaidullah took half of the profit. The meaning of their conversation is the same, except that Al-Shafi'i said in his narration, 'When they closed the transaction, they passed by a worker for Umar.'"  

البيهقي:١١٦٠٥أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ وَأَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْعَدْلُ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ ثنا يَحْيَى بْنُ عَبْدِ اللهِ بْنِ بُكَيْرٍ ثنا مَالِكُ بْنُ أَنَسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ أَنَّهُ قَالَ خَرَجَ عَبْدُ اللهِ وَعُبَيْدُ اللهِ ابْنَا عُمَرَ بْنِ الْخَطَّابِ فِي جَيْشٍ إِلَى الْعِرَاقِ فَلَمَّا قَفَلَا مَرَّا عَلَى أَبِي مُوسَى الْأَشْعَرِيِّ فَرَحَّبَ بِهِمَا وَسَهَّلَ وَهُوَ أَمِيرُ الْبَصْرَةِ فَقَالَ لَوْ أَقْدِرُ لَكُمَا عَلَى أَمْرٍ أَنْفَعُكُمَا بِهِ لَفَعَلْتُ ثُمَّ قَالَ بَلَى هَاهُنَا مَالٌ مِنْ مَالِ اللهِ أُرِيدُ

أَنْ أَبْعَثَ بِهِ إِلَى أَمِيرِ الْمُؤْمِنِينَ فأُسَلِّفُكُمَاهُ فَتَبْتَاعَانِ بِهِ مَتَاعًا مِنْ مَتَاعِ الْعِرَاقِ فَتَبِيعَانِهِ بِالْمَدِينَةِ فَتُؤَدِّيَانِ رَأْسَ الْمَالِ إِلَى أَمِيرِ الْمُؤْمِنِينَ وَيَكُونُ لَكُمَا الرِّبْحُ فَقَالَا وَدِدْنَا فَفَعَلَا فَكَتَبَ إِلَى عُمَرَ ؓ يَأْخُذُ مِنْهُمَا الْمَالَ فَلَمَّا قَدِمَا الْمَدِينَةَ بَاعَا وَرَبِحَا فَلَمَّا رَفَعَا ذَلِكَ إِلَى عُمَرَ ؓ قَالَ أَكُلُّ الْجَيْشِ أَسْلَفَهُ كَمَا أَسْلَفَكُمَا؟ قَالَا لَا قَالَ عُمَرُ ؓ ابْنَا أَمِيرِ الْمُؤْمِنِينَ فَأَسْلَفَكُمَا أَدِّيَا الْمَالَ وَرِبْحَهُ فَأَمَّا عَبْدُ اللهِ فَسَلَّمَ وَأَمَّا عُبَيْدُ اللهِ فَقَالَ لَا يَنْبَغِي لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا لَوْ هَلَكَ الْمَالُ أَوْ نَقَصَ لَضَمِنَّاهُ قَالَ أَدِّيَاهُ فَسَكَتَ عَبْدُ اللهِ وَرَاجَعَهُ عُبَيْدُ اللهِ فَقَالَ رَجُلٌ مِنْ جُلَسَاءِ عُمَرَ بْنِ الْخَطَّابِ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ جَعَلْتَهُ قِرَاضًا فَقَالَ قَدْ جَعَلْتُهُ قِرَاضًا فَأَخَذَ عُمَرُ ؓ الْمَالَ وَنِصْفَ رِبْحِهِ وَأَخَذَ عَبْدُ اللهِ وَعُبَيْدُ اللهِ نِصْفَ رِبْحِ الْمَالِ مَعْنَى حَدِيثِهِمَا سَوَاءٌ إِلَّا أَنَّ الشَّافِعِيَّ قَالَ فِي رِوَايَتِهِ فَلَمَّا قَفَلَا مَرَّا عَلَى عَامِلٍ لِعُمَرَ  


See similar narrations below:

Collected by Mālik, Suyūṭī
malik:32-1Mālik > Zayd b. Aslam from his father

Malik related to me from Zayd ibn Aslam that his father said, "Abdullah and Ubaydullah, the sons of Umar ibn al-Khattab went out with the army to Iraq. On the way home, they passed by Abu Musa al- Ashari who was the amir of Basra. He greeted them and made them welcome, and told them that if there was anything he could do to help them, he would do it. Then he said, 'There is some of the property of Allah which I want to send to the amir al-muminin, so I will lend it to you, and you can buy wares from Iraq and sell them in Madina. Then give the principal to the amir al-muminin, and you keep the profit.' They said that they would like to do it, and so he gave them the money and wrote to Umar ibn al-Khattab to take the money from them. When they came to sell they made a profit, and when they paid the principal to Umar he asked, 'Did he lend everyone in the army the like of what he lent you?' They said, 'No.' Umar ibn al-Khattab said, 'He made you the loan, because you are the sons of the amir al-muminin, so pay the principal and the profit.' Abdullah was silent. Ubaydullah said, 'You do not need to do this, amir al-muminin. Had the principal decreased or been destroyed, we would have guaranteed it.' Umar said, 'Pay it.' Abdullah was silent, and Ubaydullah repeated it. A man who was sitting with Umar said, 'Amir al-muminin, better that you make it a qirad. 'Umar said, 'I have made it qirad.' Umar then took the principal and half of the profit, and Abdullah and Ubaydullah, the sons of Umar ibn al-Khattab took half of the profit."  

مالك:٣٢-١حَدَّثَنِي مَالِكٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ

أَنَّهُ قَالَ خَرَجَ عَبْدُ اللَّهِ وَعُبَيْدُ اللَّهِ ابْنَا عُمَرَ بْنِ الْخَطَّابِ فِي جَيْشٍ إِلَى الْعِرَاقِ فَلَمَّا قَفَلاَ مَرَّا عَلَى أَبِي مُوسَى الأَشْعَرِيِّ وَهُوَ أَمِيرُ الْبَصْرَةِ فَرَحَّبَ بِهِمَا وَسَهَّلَ ثُمَّ قَالَ لَوْ أَقْدِرُ لَكُمَا عَلَى أَمْرٍ أَنْفَعُكُمَا بِهِ لَفَعَلْتُ ثُمَّ قَالَ بَلَى هَا هُنَا مَالٌ مِنْ مَالِ اللَّهِ أُرِيدُ أَنْ أَبْعَثَ بِهِ إِلَى أَمِيرِ الْمُؤْمِنِينَ فَأُسْلِفُكُمَاهُ فَتَبْتَاعَانِ بِهِ مَتَاعًا مِنْ مَتَاعِ الْعِرَاقِ ثُمَّ تَبِيعَانِهِ بِالْمَدِينَةِ فَتُؤَدِّيَانِ رَأْسَ الْمَالِ إِلَى أَمِيرِ الْمُؤْمِنِينَ وَيَكُونُ الرِّبْحُ لَكُمَا فَقَالاَ وَدِدْنَا ذَلِكَ فَفَعَلَ وَكَتَبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ أَنْ يَأْخُذَ مِنْهُمَا الْمَالَ فَلَمَّا قَدِمَا بَاعَا فَأُرْبِحَا فَلَمَّا دَفَعَا ذَلِكَ إِلَى عُمَرَ قَالَ أَكُلُّ الْجَيْشِ أَسْلَفَهُ مِثْلَ مَا أَسْلَفَكُمَا قَالاَ لاَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ابْنَا أَمِيرِ الْمُؤْمِنِينَ فَأَسْلَفَكُمَا أَدِّيَا الْمَالَ وَرِبْحَهُ فَأَمَّا عَبْدُ اللَّهِ فَسَكَتَ وَأَمَّا عُبَيْدُ اللَّهِ فَقَالَ مَا يَنْبَغِي لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا لَوْ نَقَصَ هَذَا الْمَالُ أَوْ هَلَكَ لَضَمِنَّاهُ فَقَالَ عُمَرُ أَدِّيَاهُ فَسَكَتَ عَبْدُ اللَّهِ وَرَاجَعَهُ عُبَيْدُ اللَّهِ فَقَالَ رَجُلٌ مِنْ جُلَسَاءِ عُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ جَعَلْتَهُ قِرَاضًا فَقَالَ عُمَرُ قَدْ جَعَلْتُهُ قِرَاضًا فَأَخَذَ عُمَرُ رَأْسَ الْمَالِ وَنِصْفَ رِبْحِهِ وَأَخَذَ عَبْدُ اللَّهِ وَعُبَيْدُ اللَّهِ ابْنَا عُمَرَ بْنِ الْخَطَّابِ نِصْفَ رِبْحِ الْمَالِ  

suyuti:2-1260bAslam
Request/Fix translation

  

السيوطي:٢-١٢٦٠b

"عَنْ أَسْلَمْ قَالَ: خَرَجَ عَبْدُ اللهِ وَعُبَيْدُ اللهِ ابْنَا عُمَرَ بْنِ الْخَطَّابِ فِي جَيْشٍ إِلَى الْعِرَاقِ فَلَمَّا قَفَلا مَرَّا عَلَى أَبِى مُوسَى الأَشْعَرِىِّ، فَرَحَّبَ بِهِمَا وَسَهَّل، وَهُوَ أَمِيرُ الْبَصْرَةِ فَقَالَ: لَوْ أَقْدِرُ لَكُمَا عَلَى أَمْرٍ أنْفَعكُمَا بِهِ لَفَعَلْتُ، ثُمَّ قَالَ: بَلَى، هَهُنَا مَالٌ مِنْ مَالِ اللهِ أُرِيدُ أَنْ أَبْعَثَ بِهِ إِلَى أَمِيرِ الْمُؤْمِنِينَ (فَأُسْلِفُكُماه فتَبتاعان بِهِ متاعًا مِنْ متاعِ العِراقِ، ثم تبيعانه بالمَدينةِ، فتؤدِّيان رَأسَ المَالِ إِلَى أَمِيرِ المؤمِنينَ) وَيَكُونَ لَكُمَا الرِّبْحُ، فَقَالَ: وَدِدْنَا ذَلِكَ (فَفَعل وَكَتَبَ) إِلَى عُمَرَ (أَن يأَخُذ مِنهما المَالَ: فَلَمَّا انْتَفَعَا بِهِ عَامًا رَبِحَا، فلما دفعا ذلِكَ) إِلَى عُمَرَ قال: أَكُلَّ الجيشِ أَسْلَفَهُ كمَا أَسْلَفَكُمَا؟ قَالا: لا قَالَ عُمَرُ: ابْنا أَمِيرِ الْمُؤْمِنِينَ فَأَسْلَفَكُمَا، أَدِّيَا الْمَالَ وَرِبْحَهُ، فَأَمَّا عَبْدُ اللهِ فَسَلَّمَ، وَأَمَّا عُبَيْدُ اللهِ فَقَالِ: لا يَنْبَغِى يا أَمِيرَ الْمُؤْمِنِينَ هَذَا، لَوْ هَلَكَ الْمَالُ أَوْ نَقَصَ لَضَمِنَّاهُ، قَالَ: أَدِّيَاهُ، فَسَكَتَ عَبْدُ اللهِ وَرَاجَعَهُ عُبَيْد اللهِ، فَقَالَ رَجُلٌ مِنْ جُلَسَاءِ عُمَرَ بْنِ الْخَطَّابِ: يَا أَمِيرَ الْمُؤْمِنِينَ: لَوْ جَعَلْتَهُ قِراضًا؟ قَالَ: قَدْ جَعَلْتهُ قِرَاضًا فأَخَذَ عُمَرُ الْمَالَ وَنِصْفَ رِبْحِهِ، وَأَخَذَ عَبْدُ اللهُ وَعُبَيْدُ اللهِ نِصْفَ رِبْح الْمَالِ".  

مالك، والشافعى، [ق] البيهقى في السنن