Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:11562Abū Bakr Aḥmad b. al-Ḥasan al-Qāḍī > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Ḥasan b. Mukram > ʿUthmān b. ʿUmar > Yūnus > al-Zuhrī > Saʿīd b. al-Musayyib

[Machine] The Messenger of Allah ﷺ decreed that intercession is valid in this world and the Hereafter as long as the boundaries have not been divided. But once they are divided and separated by boundaries, there is no intercession in them.  

البيهقي:١١٥٦٢أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْحَسَنُ بْنُ مُكْرَمٍ ثنا عُثْمَانُ بْنُ عُمَرَ أنبأ يُونُسُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالشُّفْعَةِ فِي الدُّورِ وَالْأَرَضِينَ مَا لَمْ تُقْسَمْ فَإِذَا قُسِمَتْ وَافْتَرَقَتْ فِيهَا الْحُدُودُ فَلَا شُفْعَةَ فِيهَا  


See similar narrations below:

Collected by Ibn Mājah, Nasāʾī's Kubrá, Bayhaqī
ibnmajah:2497aMuḥammad b. Yaḥyá And ʿAbd al-Raḥman b. ʿUmar > Abū ʿĀṣim > Mālik b. Anas > al-Zuhrī > Saʿīd b. al-Musayyab Waʾabī Salamah b. ʿAbd al-Raḥman > Abū Hurayrah Rḍy Allāh ʿNh

the Messenger of Allah ﷺ ruled concerning preemption of land that has not been divided; if the boundaries have been set then there is no preemption.  

ابن ماجة:٢٤٩٧aحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى وَعَبْدُ الرَّحْمَنِ بْنُ عُمَرَ قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ فَلاَ شُفْعَةَ  

nasai-kubra:6261Sulaymān b. Dāwud > ʿAbd al-Malik b. ʿAbd al-ʿAzīz al-Mājishūn > Mālik > al-Zuhrī > Saʿīd And ʾAbī Salamah > Abū Hurayrah

the Messenger of Allah ﷺ ruled concerning preemption of land that has not been divided; if the boundaries have been set then there is no preemption. (Using translation from Ibn Mājah 2497)  

الكبرى للنسائي:٦٢٦١عَنْ سُلَيْمَانَ بْنِ دَاوُدَ عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ الْمَاجِشُونِ عَنْ مَالِكٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدٍ وَأَبِي سَلَمَةَ كِلَاهُمَا عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ فَلَا شُفْعَةَ  

bayhaqi:11564[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh Muḥammad b. Yaʿqūb > Ibrāhīm b. ʿAbdullāh > ʿAbd al-Malik b. ʿAbd al-ʿAzīz b. al-Mājishūn [Chain 2] Abū Ṣāliḥ b. Abū Ṭāhir > Jaddī Yaḥyá b. Manṣūr al-Qāḍī > Abū Bakr Muḥammad b. Ismāʿīl al-Ismāʿīlī > Sulaymān b. Dāwud from my cousin Rishdīn b. Saʿd > ʿAbd al-Malik b. ʿAbd al-ʿAzīz al-Mājishūn > Mālik b. Anas > Ibn Shihāb > Saʿīd b. al-Musayyib And ʾAbī Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

Messenger of Allah ﷺ decided the validity of preemption in every joint undivided property, but if the boundaries were well marked or the ways and streets were fixed, then there was no pre-emption. (Using translation from Bukhārī 2214)   

البيهقي:١١٥٦٤مِنْهَا مَا أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ ثنا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ بْنِ الْمَاجِشُونِ ح وَأَخْبَرَنَا أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ ثنا جَدِّي يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْإِسْمَاعِيلِيُّ ثنا سُلَيْمَانُ بْنُ دَاوُدَ ابْنُ أَخِي رِشْدِينَ بْنِ سَعْدٍ ثنا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ الْمَاجِشُونُ عَنْ مَالِكِ بْنِ أَنَسٍ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ فَلَا شُفْعَةَ