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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
bayhaqi:11292 – Abū al-Fatḥ al-ʿUmarī > Abū al-Qāsim al-Saqaṭī Bimakkah > Abū Jaʿfar Muḥammad b. Yaḥyá b. ʿUmar b. ʿAlī b. Ḥarb > ʿAlī b. Ḥarb > Sufyān > Muḥammad b. Isḥāq > Abū Jaʿfar > ʿAlī

[Machine] Verily, imprisonment is only to clarify to the leader, so whatever is imprisoned thereafter, it is oppression.

البيهقي:١١٢٩٢ – وَأَخْبَرَنَا أَبُو الْفَتْحِ الْعُمَرِيُّ ثنا أَبُو الْقَاسِمِ السَّقَطِيُّ بِمَكَّةَ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ يَحْيَى بْنِ عُمَرَ بْنِ عَلِيِّ بْنِ حَرْبٍ ثنا عَلِيُّ بْنُ حَرْبٍ ثنا سُفْيَانُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ أَبِي جَعْفَرٍ أَنَّ عَلِيًّا ؓ قَالَ

إِنَّمَا الْحَبْسُ حَتَّى يَتَبَيَّنَ لِلْإِمَامِ فَمَا حَبَسَ بَعْدَ ذَلِكَ فَهُوَ جَوْرٌ

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