Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:10746[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Walīd > al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Sharīk [Chain 2] Abū Bakr b. al-Ḥārith al-Faqīh > ʿAlī b. ʿUmar al-Ḥāfiẓ > Jaʿfar al-Wāsiṭī > Mūsá b. Isḥāq > Abū Bakr b. Abū Shaybah > Sharīk > Jābir > ʿĀmir > ʿUmar > In Kānat Thayyib Rad Maʿahā Niṣf al-ʿUshr And ʾN Kānat Bikr Rad al-ʿUshr > ʿAlī Hadhā Mursal ʿĀmir Lam Yudrik ʿUmar > al-Shāfiʿī ؓ Lā Naʿlamuh Yathbut > ʿUmar Walā ʿAlī Walā Wāḥid Minhumā Wakadhalik

[Machine] If she was a mature woman, she would pay half of the tenth. If she was a virgin, she would pay the full tenth. Ali said, "This is a forged verse. It is not known to be proven by Umar or Ali or any of them." Al-Shafi'i said, "We don't know it to be proven by Umar or Ali or anyone else. Some of those who attended and debated him, from the people of hadith, said that it is not proven. This is what Abu Abdullah Al-Hafiz narrated from him, from Abu Abbas, from Ar-Rabi', from Ash-Shafi'i, in the book of the disputes of the Iraqis."  

البيهقي:١٠٧٤٦أَنْبَأَنِي أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو الْوَلِيدِ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا شَرِيكٌ ح وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا جَعْفَرٌ الْوَاسِطِيُّ ثنا مُوسَى بْنُ إِسْحَاقَ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا شَرِيكٌ عَنْ جَابِرٍ عَنْ عَامِرٍ عَنْ عُمَرَ قَالَ

إِنْ كَانَتْ ثَيِّبًا رَدَّ مَعَهَا نِصْفَ الْعُشْرِ وَإنْ كَانَتْ بِكْرًا رَدَّ الْعُشْرَ قَالَ عَلِيٌّ هَذَا مُرْسَلٌ عَامِرٌ لَمْ يُدْرِكْ عُمَرَ قَالَ الشَّافِعِيُّ ؓ لَا نَعْلَمُهُ يَثْبُتُ عَنْ عُمَرَ وَلَا عَلِيٍّ وَلَا وَاحِدٍ مِنْهُمَا وَكَذَلِكَ قَالَ بَعْضُ مَنْ حَضَرَهُ وَحَضَرَ مَنْ يُنَاظِرُهُ فِي ذَلِكَ مِنْ أَهْلِ الْحَدِيثِ أَنَّ ذَلِكَ لَا يَثْبُتُ وَهُوَ فِيمَا أَجَازَ لِي أَبُو عَبْدِ اللهِ الْحَافِظُ رِوَايَتَهُ عَنْهُ عَنْ أَبِي الْعَبَّاسِ عَنِ الرَّبِيعِ عَنِ الشَّافِعِيِّ فِي كِتَابِ اخْتِلَافِ الْعِرَاقِيِّينَ