Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:9085 –

[Machine] About Al-A'mash, its meaning.  

أحمد:٩٠٨٥ – وحَدَّثَنَاهُ ابْنُ نُمَيْرٍ

عَنِ الْأَعْمَشِ مَعْنَاهُ  

See similar narrations below:

Collected by Aḥmad, Bayhaqī
ahmad:14995 – ʿAbdullāh b. al-Walīd / al-ʿAdanī > Sufyān > al-Aʿmash > Abū Sufyān > Jābir > a man Lilnnabī ﷺ Ay al-Islām Afḍal > Yaslam al-Muslimūn from Lisānik And Yadik Wḥaddathanāh Wakīʿ

[Machine] A man asked the Prophet Muhammad ﷺ , "Which aspect of Islam is the best?" He replied, "That Muslims are safe from your tongue and your hand." And Waki' narrated this to us from Al-A'mash.  

أحمد:١٤٩٩٥ – حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ يَعْنِي الْعَدَنِيَّ حَدَّثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ قَالَ

رَجُلٌ لِلنَّبِيِّ ﷺ أَيُّ الْإِسْلَامِ أَفْضَلُ؟ قَالَ أَنْ يَسْلَمَ الْمُسْلِمُونَ مِنْ لِسَانِكَ وَيَدِكَ وحَدَّثَنَاهُ وَكِيعٌ عَنِ الْأَعْمَشِ  

bayhaqi:8489 – Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Naḍr al-Faqīh > Muḥammad b. Naṣr al-Imām > Yaḥyá b. Yaḥyá And ʾIsḥāq > Abū Muʿāwiyah Fadhakarah Biʾisnādih Illā > Lā Yaṣum Aḥadukum Yawm al-Jumuʿah Illā > Yaṣūm Qablah or Yaṣūm Baʿdah Rawāh Muslim > Yaḥyá b. Yaḥyá > Abū Muʿāwiyah Waʾakhrajah al-Bukhārī Wamuslim from Ḥadīth Ḥafṣ b. Ghiyāth

[Machine] Regarding Al-A'mash,  

البيهقي:٨٤٨٩ – وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو النَّضْرِ الْفَقِيهُ ثنا مُحَمَّدُ بْنُ نَصْرٍ الْإِمَامُ ثنا يَحْيَى بْنُ يَحْيَى وَإِسْحَاقُ قَالَا ثنا أَبُو مُعَاوِيَةَ فَذَكَرَهُ بِإِسْنَادِهِ إِلَّا أَنَّهُ قَالَ لَا يَصُمْ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ إِلَّا أَنْ يَصُومَ قَبْلَهُ أَوْ يَصُومَ بَعْدَهُ رَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى عَنْ أَبِي مُعَاوِيَةَ وَأَخْرَجَهُ الْبُخَارِيُّ وَمُسْلِمٌ مِنْ حَدِيثِ حَفْصِ بْنِ غِيَاثٍ

عَنِ الْأَعْمَشِ