Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:8152

The Messenger of Allah ﷺ as saying: A vow does not provide for the son of Adam anything which I did not decree for him, but a vow draws it. A Divine decree is one which I have destined, it is extracted from a miser. He is given what he was not given before. (Using translation from Abū Dāʾūd 3288)   

أحمد:٨١٥٢

وَقَالَ رَسُولُ اللهِ ﷺ لَا يَأْتِي ابْنَ آدَمَ النَّذْرُ بِشَيْءٍ لَمْ أَكُنْ قَدَّرْتُهُ لَهُ وَلَكِنَّهُ يَلْقِيهِ النَّذْرُ بِمَا قد قَدَّرْتُهُ لَهُ يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ يُؤْتِينِي عَلَيْهِ مَا لَمْ يَكُنْ آتَانِي عَلَيْهِ مِنْ قَبْلُ  


See similar narrations below:

Collected by Bukhārī, Abū Dāwūd, Aḥmad, Suyūṭī
bukhari:6609Bishr b. Muḥammad > ʿAbdullāh > Maʿmar > Hammām b. Munabbih > Abū Hurayrah

The Prophet ﷺ said (that Allah said), "Vowing does not bring to the son of Adam anything I have not already written in his fate, but vowing is imposed on him by way of fore ordainment. Through vowing I make a miser spend of his wealth."  

البخاري:٦٦٠٩حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ بِشَىْءٍ لَمْ يَكُنْ قَدْ قَدَّرْتُهُ وَلَكِنْ يُلْقِيهِ الْقَدَرُ وَقَدْ قَدَّرْتُهُ لَهُ أَسْتَخْرِجُ بِهِ مِنَ الْبَخِيلِ  

bukhari:6694Abū al-Yamān > Shuʿayb > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

The Prophet ﷺ said, "Allah says, 'The vow, does not bring about for the son of Adam anything I have not decreed for him, but his vow may coincide with what has been decided for him, and by this way I cause a miser to spend of his wealth. So he gives Me (spends in charity) for the fulfillment of what has been decreed for him what he would not give Me before but for his vow."  

البخاري:٦٦٩٤حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ النَّبِيُّ ﷺ لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ بِشَىْءٍ لَمْ يَكُنْ قُدِّرَ لَهُ وَلَكِنْ يُلْقِيهِ النَّذْرُ إِلَى الْقَدَرِ قَدْ قُدِّرَ لَهُ فَيَسْتَخْرِجُ اللَّهُ بِهِ مِنَ الْبَخِيلِ فَيُؤْتِي عَلَيْهِ مَا لَمْ يَكُنْ يُؤْتِي عَلَيْهِ مِنْ قَبْلُ  

abudawud:3288Abū Dāwud > Quriʾ > al-Ḥārith b. Miskīn > Shāhid Akhbarakum Ibn Wahb > Mālik > Abū al-Zinād > ʿAbd al-Raḥman b. Hurmuz > Abū Hurayrah

The Messenger of Allah ﷺ as saying: A vow does not provide for the son of Adam anything which I did not decree for him, but a vow draws it. A Divine decree is one which I have destined, it is extracted from a miser. He is given what he was not given before.  

أبو داود:٣٢٨٨حَدَّثَنَا أَبُو دَاوُدَ قَالَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ أَخْبَرَكُمُ ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ الْقَدَرَ بِشَىْءٍ لَمْ أَكُنْ قَدَّرْتُهُ لَهُ وَلَكِنْ يُلْقِيهِ النَّذْرُ الْقَدَرَ قَدَّرْتُهُ يُسْتَخْرَجُ مِنَ الْبَخِيلِ يُؤْتَى عَلَيْهِ مَا لَمْ يَكُنْ يُؤْتَى مِنْ قَبْلُ  

ahmad:7297Sufyān > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

[Machine] "On the authority of the Prophet ﷺ , Allah (God) said: 'No vow made by the son of Adam (human) comes to me in which I do not decree for him what I have prescribed, but it is a way of extracting from the miser (stingy person) what I have not decreed for him to give me.'"  

أحمد:٧٢٩٧حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ قَالَ اللهُ ﷻ لَا يَأْتِي النَّذْرُ عَلَى ابْنِ آدَمَ بِشَيْءٍ لَمْ أُقَدِّرْهُ عَلَيْهِ وَلَكِنَّهُ شَيْءٌ أَسْتَخْرِجُ بِهِ مِنَ الْبَخِيلِ يُؤْتِينِي عَلَيْهِ مَا لَا يُؤْتِينِي عَلَى الْبُخْلِ  

suyuti:16130a
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السيوطي:١٦١٣٠a

"قَال اللهُ -تَعَالى-: يأتِي ابنَ آدم النذَرُ بِشَيْءٍ لَم أكُن قدرتهُ، ولكِن يُلقِيه النذرُ إِلَى الْقَدرَ وَقَد قَدرتُهُ لَهُ أسْتَخْرِجُ به مِن البَخيل فيؤتينى عليه ما لم يكن يؤتينى (*) عليه من قبل".  

[حم] أحمد [خ] البخاري [ن] النسائي عن أبي هريرة