Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:5186Yaḥyá > Ibn Abū Dhiʾb > al-Zuhrī > Sālim from his father

the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them. (Using translation from Nasāʾī 3028)  

أحمد:٥١٨٦حَدَّثَنَا يَحْيَى عَنِ ابْنِ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ بِإِقَامَةٍ وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَلَا عَلَى أَثَرِ وَاحِدَةٍ مِنْهُمَا  


See similar narrations below:

Collected by Bukhārī, Nasāʾī, Dārimī, Nasāʾī's Kubrá
bukhari:1673Ādam > Ibn Abū Dhiʾb > al-Zuhrī > Sālim b. ʿAbdullāh > Ibn ʿUmar

The Prophet ﷺ offered the Maghrib and ʿIsha' prayers together at Jam' (i.e. Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.  

البخاري:١٦٧٣حَدَّثَنَا آدَمُ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عُمَرَ ؓ قَالَ

جَمَعَ النَّبِيُّ ﷺ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ كُلُّ وَاحِدَةٍ مِنْهُمَا بِإِقَامَةٍ وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَلاَ عَلَى إِثْرِ كُلِّ وَاحِدَةٍ مِنْهُمَا  

nasai:3028ʿAmr b. ʿAlī > Yaḥyá > Ibn Abū Dhiʾb > al-Zuhrī > Sālim from his father

the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them.  

النسائي:٣٠٢٨أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى عَنِ ابْنِ أَبِي ذِئْبٍ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ لَمْ يُسَبِّحْ بَيْنَهُمَا وَلاَ عَلَى إِثْرِ كُلِّ وَاحِدَةٍ مِنْهُمَا  

darimi:1926ʿUbaydullāh b. ʿAbd al-Majīd > Ibn Abū Dhiʾb > Ibn Shihāb > Sālim from his father

[Machine] "That the Prophet of Allah, peace be upon him, performed the Maghrib and Isha prayers in Muzdalifah without calling the adhan in either of them, except with the Iqamah. He did not offer any additional supplications (tasbih) between the prayers or after one of them."  

الدارمي:١٩٢٦أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ

«أَنَّ النَّبِيَّ اللَّهُ ﷺ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ لَمْ يُنَادِ فِي وَاحِدَةٍ مِنْهُمَا إِلَّا بِالْإِقَامَةِ وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَلَا عَلَى إِثْرِ وَاحِدَةٍ مِنْهُمَا»  

nasai-kubra:4016ʿAmr b. ʿAlī > Yaḥyá / Ibn Saʿīd al-Qaṭṭān > Ibn Abū Dhiʾb > al-Zuhrī > Sālim from his father

the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them. (Using translation from Nasāʾī 3028)  

الكبرى للنسائي:٤٠١٦أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُ عَنِ ابْنِ أَبِي ذِئْبٍ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ لَمْ يُسَبِّحْ بَيْنَهُمَا وَلَا عَلَى إِثْرِ وَاحِدَةٍ مِنْهُمَا»