Abdullah ibn Utbah ibn Mas'ud said: Abdullah ibn Mas'ud was informed of this story of a man. The people continued to visit him for a month or visited him many times (the narrator was not sure). He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess, observe the waiting period ('iddah) and have her share of inheritance. If it is erroneous, that is from me and from Satan. Allah and His Apostle are free from its responsibility. Some people from Ashja' got up; among them were al-Jarrah and AbuSinan. They said: Ibn Mas'ud, we bear witness that the Messenger of Allah ﷺ gave a decision for us regarding Birwa', daughter of Washiq, to the same effect as the decision you have given. Her husband was Hilal ibn Murrah al-Ashja'i. Thereupon Abdullah ibn Mas'ud was very pleased when his decision agreed with the decision of the Messenger of Allah ﷺ.  

فَإِنِّي أَقُولُ فِيهَا إِنَّ لَهَا صَدَاقًا كَصَدَاقِ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَإِنَّ لَهَا الْمِيرَاثَ وَعَلَيْهَا الْعِدَّةُ فَإِنْ يَكُ صَوَابًا فَمِنَ اللَّهِ وَإِنْ يَكُنْ خَطَأً فَمِنِّي وَمِنَ الشَّيْطَانِ وَاللَّهُ وَرَسُولُهُ بَرِيئَانِ فَقَامَ نَاسٌ مِنْ أَشْجَعَ فِيهِمُ الْجَرَّاحُ وَأَبُو سِنَانٍ فَقَالُوا يَا ابْنَ مَسْعُودٍ نَحْنُ نَشْهَدُ أَنَّ رَسُولَ اللَّهِ ﷺ قَضَاهَا فِينَا فِي بِرْوَعَ بِنْتِ وَاشِقٍ وَإِنَّ زَوْجَهَا هِلاَلُ بْنُ مُرَّةَ الأَشْجَعِيُّ كَمَا قَضَيْتَ قَالَ فَفَرِحَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَرَحًا شَدِيدًا حِينَ وَافَقَ قَضَاؤُهُ قَضَاءَ رَسُولِ اللَّهِ ﷺ  

"A man among us married a woman, but he did not name a dowry for her, and he did not have intercourse with her before he died." 'Abdullah said: 'Since I left the Messenger of Allah I have never been asked a more difficult question than this. Go to someone else.' They kept coming to him for a month, then at the end of that they said: 'Who shall we ask if we do not ask you? You are one of the most prominent Companions of Muhammad in this land and we cannot find anyone else.' He said: 'I will say what I think, and if it is correct then it is from Allah alone, with no partner, and if it is wrong then it is from me and from the Shaitan, and Allah and His Messenger have nothing to do with it. I think she should be given a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the 'Iddah, four months and ten days.'" He said: "And that was heard by some people from Ashja', who stood up and said: 'We bear witness that you have passed the same judgment as the Messenger of Allah did concerning a woman from among us who was called Birwa' bint Washiq.'" He said: "Abdullah was never seen looking so happy as he did on that day, except with having accepted Islam." (Using translation from Nasāʾī 3358)   

عَنْ رَجُلٍ تَزَوَّجَ مِنَّا وَلَمْ يَفْرِضْ صَدَاقًا وَلَمْ يَجْمَعْهُمَا اللَّهُ حَتَّى مَاتَ فَقَالَ عَبْدُ اللَّهِ مَا سُئِلْتُ عَنْ شَيْءٍ مُنْذُ فَارَقْتُ رَسُولَ اللَّهِ ﷺ أَشَدَّ عَلَيَّ مِنْ هَذِهِ فَأْتُوا غَيْرِي فَاخْتَلَفُوا إِلَيْهِ شَهْرًا ثُمَّ قَالُوا لَهُ فِي آخِرِ ذَلِكَ مَنْ نَسْأَلُ إِنْ لَمْ نَسْأَلْكَ وَأَنْتَ أُخَيَّةُ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فِي هَذِهِ الْبَلْدَةِ وَلَا نَجْدُ غَيْرَكَ فَقَالَ ابْنُ مَسْعُودٍ سَأَقُولُ فِيهَا بِجَهْدِ رَأْيِي إِنْ كَانَ صَوَابًا فَمِنَ اللَّهِ وَإِنْ كَانَ خَطَأً فَمِنِّي وَاللَّهُ وَرَسُولُهُ مِنْهُ بَرِيءٌ أَرَى أَنْ يُفْرَضَ لَهَا كَصَدَاقِ نِسَائِهَا وَلَا وَكْسَ وَلَا شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَذَلِكَ بِحَضْرَةِ نَاسٍ مِنْ أَشْجَعَ فَقَامَ رَجُلٌ يُقَالُ لَهُ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ فَقَالَ «أَشْهَدُ أَنَّكَ قَضَيْتَ بِمِثْلِ الَّذِي قَضَى بِهِ رَسُولُ اللَّهِ ﷺ فِي امْرَأَةٍ مِنَّا يُقَالُ لَهَا بِرْوَعُ بِنْتُ وَاشِقٍ فَمَا رُئِيَ عَبْدُ اللَّهِ فَرِحَ بِشَيْءٍ بَعْدَ الْإِسْلَامِ كَفَرْحِهِ بِهَذِهِ الْقِصَّةِ»  

[Machine] It was narrated that Ibn Mas'ud said: A man had married a woman and he died before consummating the marriage. He did not give her any dowry, so they came to Ibn Mas'ud to settle the matter. They argued about it for a month or close to a month, then they said: "She must have some dowry." He (Ibn Mas'ud) said: "Her dowry is the same as that of any woman among her people, without exaggeration or negligence. She is entitled to inheritance and she must observe the waiting period (after her husband's death). If it is correct, then it is from Allah; if it is a mistake, then it is from me and from the Shaytan. Allah and His Messenger are innocent of this." Then a group of the most bold among them, including Al-Jarrah and Abu Sinan, stood up and said: "We bear witness that the Messenger of Allah ﷺ ruled concerning a woman among us who was called Barwa' bint Washiq, and her husband was called Hilal bin Murrah Al-Ashja'i." Ibn Mas'ud was extremely happy when his ruling coincided with the ruling of the Messenger of Allah ﷺ . This was narrated by Hammam bin Yahya from Qatadah from Abu Hassan, and it was narrated by Hisham Al-Dustuway from Qatadah from Khalas. The Shaykh said: The disagreement concerning the name of the one who narrated the story of Barwa' bint Washiq from the Prophet ﷺ does not undermine the hadith, because all of these narrations have authentic chains of transmission, and in some of them it is indicated that a group of Al-Ashja'a were witnesses to that. So it is as if the narration was named after one of them, and some of them named two, while others did not specify. This does not weaken the hadith. And if it were not for the trustworthiness of those who narrated it,  

أَنَّ ابْنَ مَسْعُودٍ ؓ أُتِيَ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً فَمَاتَ قَبْلَ أَنْ يَدْخُلَ بِهَا وَلَمْ يُسَمِّ لَهَا صَدَاقًا فَاخْتَلَفُوا إِلَيْهِ فِي ذَلِكَ شَهْرًا أَوْ قَرِيبًا مِنْ شَهْرٍ فَقَالُوا لَا بُدَّ أَنْ تَقُولَ فِيهَا قَالَ أَقْضِي أَنَّ لَهَا صَدَاقَ امْرَأَةٍ مِنْ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ فَإِنْ يَكُنْ صَوَابًا فَمِنَ اللهِ وَإِنْ يَكُنْ خَطَأً فَمِنْ نَفْسِي وَمِنَ الشَّيْطَانِ وَاللهُ وَرَسُولُهُ بَرِيئَانِ مِنْ ذَلِكَ فَقَامَ رَهْطٌ مِنْ أَشْجَعَ فِيهِمُ الْجَرَّاحُ وَأَبُو سِنَانٍ فَقَالُوا نَشْهَدُ أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي امْرَأَةٍ مِنَّا يُقَالُ لَهَا بِرْوَعُ بِنْتُ وَاشِقٍ وَكَانَ زَوْجُهَا يُقَالُ لَهُ هِلَالُ بْنُ مُرَّةَ الْأَشْجَعِيُّ فَفَرِحَ ابْنُ مَسْعُودٍ ؓ فَرَحًا شَدِيدًا حِينَ وَافَقَ قَضَاؤُهُ قَضَاءَ رَسُولِ اللهِ ﷺ