Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī

Umar during the sermon

ahmad:320 – ʿAbd al-Ṣamad > Abī > al-Ḥusayn al-Muʿallim > Yaḥyā > Abū Salamah > Abū Hurayrah

[AI] that Umar, while he was delivering the sermon, mentioned it.

أحمد:٣٢٠ – حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنِي أَبِي حَدَّثَنَا الْحُسَيْنُ الْمُعَلِّمُ حَدَّثَنَا يَحْيَى أَخْبَرَنِي أَبُو سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُ

أَنَّ عُمَرَ، بَيْنَا هُوَ يَخْطُبُ، فَذَكَرَهُ.

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Collected by Abū Dāwūd, Aḥmad
abudawud:463 – Muḥammad b. Qudāmah b. Aʿyan > Ismāʿīl > Ayyūb > Nāfiʿ > ʿUmar

This tradition has been reported by 'Umar b. al-Khattab through a different chain of narrators. He narrated it to the same effect and that is more correct.

أبو داود:٤٦٣ – حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ حَدَّثَنَا إِسْمَاعِيلُ عَنْ أَيُّوبَ عَنْ نَافِعٍ قَالَ قَالَ

عُمَرُ بْنُ الْخَطَّابِ ؓ فَذَكَرَهُ بِمَعْنَاهُ وَهُوَ أَصَحُّ

ahmad:2371 – Yaʿqūb from my father > Ṣāliḥ b. Kaysān > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd > ʿAbdullāh b. ʿAbbās

[Machine] He informed him that the Messenger of Allah ﷺ wrote it and mentioned him.

أحمد:٢٣٧١ – حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحِ بْنِ كَيْسَانَ قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ فَذَكَرَهُ