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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:25425 – Muḥammad b. Jaʿfar And Rawḥ > Shuʿbah > al-Ḥakam > ʿAlī b. Ḥusayn > Rawḥ > ʿAlī b. Ḥusayn > Dhakwān a freed slave of ʿĀʾishah > ʿĀʾishah

[Machine] She said, "The Messenger of Allah ﷺ came on the 4th of Dhu al-Hijjah, and he entered upon me while he was angry. So I said, 'Who made you angry, O Messenger of Allah? May Allah admit him to the Fire.' He said, 'And what made me aware that I commanded the people with something and they hesitated?' The judge said, 'It is as if they thought, if I had known about my matter, I would not have overlooked it until I bought the sacrificial animal and then made it permissible as they have done.' He said, 'A soul hesitates in it.' He said, 'It is as if they feared, I assume.'"  

أحمد:٢٥٤٢٥ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَرَوْحٌ قَالَا حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ حُسَيْنٍ قَالَ رَوْحٌ سَمِعْتُ عَلِيَّ بْنَ حُسَيْنٍ عَنْ ذَكْوَانَ مَوْلَى عَائِشَةَ عَنْ عَائِشَةَ

أَنَّهَا قَالَتْ قَدِمَ رَسُولُ اللهِ ﷺ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ فَدَخَلَ عَلَيَّ وَهُوَ غَضْبَانُ فَقُلْتُ مَنْ أَغْضَبَكَ يَا رَسُولَ اللهِ أَدْخَلَهُ اللهُ النَّارَ فَقَالَ وَمَا شَعَرْتِ أَنِّي أَمَرْتُ النَّاسَ بِأَمْرٍ فَأَرَاهُمْ يَتَرَدَّدُونَ قَالَ الْحَكَمُ كَأَنَّهُمْ أَحْسَبُ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ مَعِي حَتَّى أَشْتَرِيَهُ ثُمَّ أَحِلَّ كَمَا أَحَلُّوا قَالَ رَوْحٌ يَتَرَدَّدُونَ فِيهِ قَالَ كَأَنَّهُمْ هَابُوا أَحْسَبُ  

See similar narrations below:

Collected by Muslim, Ibn Ḥibbān, Bayhaqī
muslim:1211v – Abū Bakr b. Abū Shaybah And Muḥammad b. al-Muthanná And Ibn Bashhār > Ghundar > Ibn al-Muthanná > Muḥammad b. Jaʿfar > Shuʿbah > al-Ḥakam > ʿAlī b. al-Ḥusayn > Dhakwān a freed slave of ʿĀʾishah > ʿĀʾishah

Messenger of Allah, who has annoyed you? May Allah cast him in fire I He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Mecca) and would have put off lhram as others have done.  

مسلم:١٢١١v – حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ جَمِيعًا عَنْ غُنْدَرٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ ذَكْوَانَ مَوْلَى عَائِشَةَ عَنْ عَائِشَةَ ؓ

أَنَّهَا قَالَتْ قَدِمَ رَسُولُ اللَّهِ ﷺ لأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ أَوْ خَمْسٍ فَدَخَلَ عَلَىَّ وَهُوَ غَضْبَانُ فَقُلْتُ مَنْ أَغْضَبَكَ يَا رَسُولَ اللَّهِ أَدْخَلَهُ اللَّهُ النَّارَ قَالَ أَوَمَا شَعَرْتِ أَنِّي أَمَرْتُ النَّاسَ بِأَمْرٍ فَإِذَا هُمْ يَتَرَدَّدُونَ قَالَ الْحَكَمُ كَأَنَّهُمْ يَتَرَدَّدُونَ أَحْسِبُ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْىَ مَعِي حَتَّى أَشْتَرِيَهُ ثُمَّ أَحِلُّ كَمَا حَلُّوا  

ذِكْرُ الْخَبَرِ الدَّالِّ عَلَى أَنَّ الْمُصْطَفَى ﷺ لَمْ يَكُنْ مُتَمَتِّعًا فِي حَجَّتِهِ

ibnhibban:3941 – ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > al-Naḍr b. Shumayl And Wahb b. Jarīr > Shuʿbah > al-Ḥakam b. ʿUtaybah > ʿAlī b. Ḥusayn > Dhakwān a freed slave of ʿĀʾishah > ʿĀʾishah

[Machine] The Messenger of Allah ﷺ entered upon me for four or five nights of Dhu al-Hijjah during his Hajj, and he was angry. I said, "O Messenger of Allah, whoever angers you, Allah will admit him into the Fire." He ﷺ said, "Have you not felt that I commanded them with a matter and they hesitated in it? If it were not for the fact that I received guidance from my Lord, I would not have stoned the Jamrat nor sacrificed the animal until they did so."  

ابن حبّان:٣٩٤١ – أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ وَوَهْبُ بْنُ جَرِيرٍ قَالَا حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ ذَكْوَانَ مَوْلَى عَائِشَةَ عَنْ عَائِشَةَ قَالَتْ

دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَيَّ لِأَرْبَعِ لَيَالٍ خَلَوْنَ أَوْ خَمْسٍ مِنْ ذِي الْحِجَّةِ فِي حَجَّتِهِ وَهُوَ غَضْبَانُ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَغْضَبَكَ أَدْخَلَهُ اللَّهُ النَّارَ فَقَالَ ﷺ «أَمَا شَعَرْتِ أَنِّي أَمَرْتُهُمْ بِأَمْرٍ وَهُمْ يَتَرَدَّدُونَ فِيهِ وَلَوْ كُنْتُ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَا اشْتَرَيْتَهُ حَتَّى أَحِلُّ كَمَا حَلُّوا»  

bayhaqi:8865 – Abū Naṣr Muḥammad b. Aḥmad b. Ismāʿīl al-Ṭabarānī Bihā > ʿAbdullāh b. Aḥmad b. Manṣūr > Muḥammad b. Ismāʿīl al-Ṣāʾigh > Rawḥ > Shuʿbah > al-Ḥakam > ʿAlī b. Ḥusayn > Dhakwān a freed slave of ʿĀʾishah > ʿĀʾishah

Messenger of Allah, who has annoyed you? May Allah cast him in fire I He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Mecca) and would have put off lhram as others have done. (Using translation from Muslim 1211v)   

البيهقي:٨٨٦٥ – وَأَخْبَرَنَا أَبُو نَصْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ إِسْمَاعِيلَ الطَّبَرَانِيُّ بِهَا ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ مَنْصُورٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الصَّائِغُ ثنا رَوْحٌ ثنا شُعْبَةُ عَنِ الْحَكَمِ قَالَ سَمِعْتُ عَلِيَّ بْنَ حُسَيْنٍ عَنْ ذَكْوَانَ مَوْلَى عَائِشَةَ عَنْ عَائِشَةَ

أَنَّهَا قَالَتْ قَدِمْنَا مَعَ رَسُولِ اللهِ ﷺ لِأَرْبَعٍ أَوْ لِخَمْسٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ قَالَتْ فَدَخَلَ عَلَيَّ يَوْمًا وَهُوَ غَضْبَانُ قُلْتُ مَنْ أَغْضَبَكَ يَا رَسُولَ اللهِ؟ أَدْخَلَهُ اللهُ النَّارَ قَالَ أَمَا شَعَرْتِ أَنِّي أَمَرْتُ النَّاسَ بِأَمْرٍ فَإِذَا هُمْ يَتَرَدَّدُونَ فِيهِ؟ قَالَ الْحَكَمُ كَأَنَّهُمْ هَابُوا أَحْسَبُ قَالَ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ حَتَّى أَشْتَرِيَهُ ثُمَّ أَحِلَّ كَمَا حَلُّوا  

أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ حَدِيثِ غُنْدَرٍ وَمُعَاذٍ عَنْ شُعْبَةَ