Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:25089Yazīd b. Hārūn > Ibn Abū Dhiʾb > Muḥammad b. ʿAmr b. ʿAṭāʾ > Dhakwān > ʿĀʾishah > Jāʾat Yahūdiyyah Fāstaṭʿamat > Bābī > Aṭʿimūnī Aʿādhakum Allāh from Fitnah al-Dajjāl And from Fitnah ʿAdhāb al-Qabr

[Machine] "Feed me, may Allah protect you from the tribulation of the Dajjal and the tribulation of the grave," the Jewish woman said. Aisha said, "I kept her confined until the messenger of Allah ﷺ came. I asked him, 'O messenger of Allah, what does this Jewish woman say?' He asked, 'And what does she say?' I said, 'She says, "May Allah protect you from the tribulation of the Dajjal and the tribulation of the grave."' Aisha said, 'The messenger of Allah ﷺ got up and raised his hands, seeking refuge with Allah from the tribulation of the Dajjal and the tribulation of the grave. Then he said, 'As for the tribulation of the Dajjal, there has not been a prophet except that he has warned his nation about it, and I will warn you of it in a way that no prophet warned his nation. Indeed, he is one-eyed, but by Allah, there is no visible sign between his eyes that he is a disbeliever, which every believer can read.' As for the tribulation of the grave, you are being tested in it and questioned about me. If a righteous man is placed in his grave, he will sit peacefully and unharmed. Then he will be asked, 'What do you say about this man who was among you?' He will say, 'He is Muhammad, the messenger of Allah ﷺ. He brought us clear signs from Allah, and we believed him.' Then a door to Paradise will be opened for him, and he will see its delights and what it contains. It will be said to him, 'This is your place from it.' And it will be said, 'You were certain of this and died upon it and will be resurrected upon it, if Allah wills.' And if an evil man is placed in his grave, he will sit in fright and terror. Then he will be asked, 'What do you say about this man who was among you?' He will say, 'I don't know.' It will be said to him, 'What is this man who was among you?' He will say, 'I heard people saying something, so I said it too.' Then a door to Paradise will be opened for him, and he will see its delights and what it contains. It will be said to him, 'Look at what Allah has turned away from you.' Then a door to Hellfire will be opened for him, and he will see it. He will keep breaking parts of it against each other. It will be said to him, 'This is your place from it.' And it will be said, 'You were in doubt and died upon it and will be resurrected upon it, if Allah wills.' Then he will be punished."  

أحمد:٢٥٠٨٩حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ عَنْ ذَكْوَانَ عَنْ عَائِشَةَ قَالَتْ جَاءَتْ يَهُودِيَّةٌ فَاسْتَطْعَمَتْ عَلَى بَابِي فَقَالَتْ

أَطْعِمُونِي أَعَاذَكُمُ اللهُ مِنْ فِتْنَةِ الدَّجَّالِ وَمِنْ فِتْنَةِ عَذَابِ الْقَبْرِ قَالَتْ فَلَمْ أَزَلْ أَحْبِسُهَا حَتَّى جَاءَ رَسُولُ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ مَا تَقُولُ هَذِهِ الْيَهُودِيَّةُ؟ قَالَ وَمَا تَقُولُ؟ قُلْتُ تَقُولُ أَعَاذَكُمُ اللهُ مِنْ فِتْنَةِ الدَّجَّالِ وَمِنْ فِتْنَةِ عَذَابِ الْقَبْرِ قَالَتْ عَائِشَةُ فَقَامَ رَسُولُ اللهِ ﷺ فَرَفَعَ يَدَيْهِ مَدًّا يَسْتَعِيذُ بِاللهِ مِنْ فِتْنَةِ الدَّجَّالِ وَمِنْ فِتْنَةِ عَذَابِ الْقَبْرِ ثُمَّ قَالَ أَمَّا فِتْنَةُ الدَّجَّالِ فَإِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلَّا قَدْ حَذَّرَ أُمَّتَهُ وَسَأُحَذِّرُكُمُوهُ تَحْذِيرًا لَمْ يُحَذِّرْهُ نَبِيٌّ أُمَّتَهُ إِنَّهُ أَعْوَرُ وَاللهُ ﷻ لَيْسَ بِأَعْوَرَ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ فَأَمَّا فِتْنَةُ الْقَبْرِ فَبِي تُفْتَنُونَ وَعَنِّي تُسْأَلُونَ فَإِذَا كَانَ الرَّجُلُ الصَّالِحُ أُجْلِسَ فِي قَبْرِهِ غَيْرَ فَزِعٍ وَلَا مَشْعُوفٍ ثُمَّ يُقَالُ لَهُ فِيمَ كُنْتَ؟ فَيَقُولُ فِي الْإِسْلَامِ؟ فَيُقَالُ مَا هَذَا الرَّجُلُ الَّذِي كَانَفِيكُمْ؟ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللهِ ﷺ جَاءَنَا بِالْبَيِّنَاتِ مِنْ عِنْدِ اللهِ ﷻ فَصَدَّقْنَاهُ فَيُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا وَقَاكَ اللهُ ﷻ ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ إِلَى الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ مِنْهَا وَيُقَالُ عَلَى الْيَقِينِ كُنْتَ وَعَلَيْهِ مِتَّ وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللهُ وَإِذَا كَانَ الرَّجُلُ السَّوْءُ أُجْلِسَ فِي قَبْرِهِ فَزِعًا مَشْعُوفًا فَيُقَالُ لَهُ فِيمَ كُنْتَ؟ فَيَقُولُ لَا أَدْرِي فَيُقَالُ مَا هَذَا الرَّجُلُ الَّذِي كَانَ فِيكُمْ؟ فَيَقُولُ سَمِعْتُ النَّاسَ يَقُولُونَ قَوْلًا فَقُلْتُ كَمَا قَالُوا فَتُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا صَرَفَ اللهُ ﷻ عَنْكَ ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا وَيُقَالُ لَهُ هَذَا مَقْعَدُكَ مِنْهَا كُنْتَ عَلَى الشَّكِّ وَعَلَيْهِ مِتَّ وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللهُ ثُمَّ يُعَذَّبُ  


See similar narrations below:

Collected by Ibn Mājah, Suyūṭī
ibnmajah:4268Abū Bakr b. Abū Shaybah > Shabābah > Ibn Abū Dhiʾb > Muḥammad b. ʿAmr b. ʿAṭāʾ > Saʿīd b. Yasār > Abū Hurayrah

“The dead person ends up in his grave, then the righteous man is made to sit up in his grave with no fear or panic. Then it is said to him: ‘What religion did you follow?’ He said: ‘I was in Islam.’ It is said to him: ‘Who is this man?’ He says: ‘Muhammad the Messenger of Allah ﷺ. He brought us clear signs from Allah and we believed him.’ It is said to him: ‘Have you seen Allah?’ He says: ‘No one is able to see Allah.’ Then a window to Hell is opened for him, and he sees it, parts of it destroying others. Then it is said to him: ‘Look at what Allah has saved you from.’ Then a window to Paradise is opened to him, and he looks at its beauty and what is in it. It is said to him: ‘This is your place.’ And it is said to him: ‘You had certain faith and you died in that state, and in that state you will be resurrected if Allah wills.’ And the evil man is made to sit up in his grave with fear and panic. It is said to him: ‘What religion did you follow?’ He says: ‘I do not know.’ It is said to him: ‘Who is this man?’ He says: ‘I heard the people saying something and I said it too.’ Then a window to Paradise is opened to him, and he looks at its beauty and what is in it. It is said to him: ‘Look at what Allah has diverted away from you.’ Then a window to Hell is opened for him, and he sees it, parts of it destroying others, and it is said to him: ‘This is your place. You were doubtful; in this state you died and in this state you will be resurrected, if Allah wills.’”  

ابن ماجة:٤٢٦٨حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا شَبَابَةُ عَنِ ابْنِ أَبِي ذِئْبٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ عَنْ سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْمَيِّتَ يَصِيرُ إِلَى الْقَبْرِ فَيُجْلَسُ الرَّجُلُ الصَّالِحُ فِي قَبْرِهِ غَيْرَ فَزِعٍ وَلاَ مَشْعُوفٍ ثُمَّ يُقَالُ لَهُ فِيمَ كُنْتَ فَيَقُولُ كُنْتُ فِي الإِسْلاَمِ فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللَّهِ ﷺ جَاءَنَا بِالْبَيِّنَاتِ مِنْ عِنْدِ اللَّهِ فَصَدَّقْنَاهُ فَيُقَالُ لَهُ هَلْ رَأَيْتَ اللَّهَ فَيَقُولُ مَا يَنْبَغِي لأَحَدٍ أَنْ يَرَى اللَّهَ فَيُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا وَقَاكَ اللَّهُ ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ وَيُقَالُ لَهُ عَلَى الْيَقِينِ كُنْتَ وَعَلَيْهِ مُتَّ وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللَّهُ وَيُجْلَسُ الرَّجُلُ السُّوءُ فِي قَبْرِهِ فَزِعًا مَشْعُوفًا فَيُقَالُ لَهُ فِيمَ كُنْتَ فَيَقُولُ لاَ أَدْرِي فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ سَمِعْتُ النَّاسَ يَقُولُونَ قَوْلاً فَقُلْتُهُ فَيُفْرَجُ لَهُ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا صَرَفَ اللَّهُ عَنْكَ ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ عَلَى الشَّكِّ كُنْتَ وَعَلَيْهِ مُتَّ وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللَّهُ تَعَالَى  

suyuti:4356a

“The dead person ends up in his grave, then the righteous man is made to sit up in his grave with no fear or panic. Then it is said to him: ‘What religion did you follow?’ He said: ‘I was in Islam.’ It is said to him: ‘Who is this man?’ He says: ‘Muhammad the Messenger of Allah ﷺ. He brought us clear signs from Allah and we believed him.’ It is said to him: ‘Have you seen Allah?’ He says: ‘No one is able to see Allah.’ Then a window to Hell is opened for him, and he sees it, parts of it destroying others. Then it is said to him: ‘Look at what Allah has saved you from.’ Then a window to Paradise is opened to him, and he looks at its beauty and what is in it. It is said to him: ‘This is your place.’ And it is said to him: ‘You had certain faith and you died in that state, and in that state you will be resurrected if Allah wills.’ And the evil man is made to sit up in his grave with fear and panic. It is said to him: ‘What religion did you follow?’ He says: ‘I do not know.’ It is said to him: ‘Who is this man?’ He says: ‘I heard the people saying something and I said it too.’ Then a window to Paradise is opened to him, and he looks at its beauty and what is in it. It is said to him: ‘Look at what Allah has diverted away from you.’ Then a window to Hell is opened for him, and he sees it, parts of it destroying others, and it is said to him: ‘This is your place. You were doubtful; in this state you died and in this state you will be resurrected, if Allah wills.’” (Using translation from Ibn Mājah 4268)   

السيوطي:٤٣٥٦a

"أما فِتْنَة الدَّجَّالِ فَإِنَّه لَمْ يكن نبي إِلا قَدْ حذرَ أُمتهُ وَسَأحَذرُكموهُ بحديث لم يحذِّرْهُ نبيٌّ أُمته: إِنه أَعْوَرُ وَاللهُ لَيسَ بأعْورَ، مكتوبٌ بَينَ عينيهِ كافِرُ، يَقْرَأهُ كُل مؤمِنٍ، وَأمَّا فِتْنَةُ القُبُورِ فبي تُفْتَنُونَ، وعنى تُسْألُون فإِذَا كان الرَّجُلُ الصالِحُ أُجِلسَ في قَبْرِهِ غَيرَ فزِعٍ ثم يقالُ لَهُ: مَا هَذَا الرَّجُلُ الَّذي كانَ فِيكُمْ؟ فَيَقُول: مُحَمّدٌ رَسُولُ اللهِ جاءَ بالبينَاتِ من عندِ اللهِ، فَصَدّقْنَاهُ فَيُفْرَجُ لهُ فُرْجَةٌ قِبَلَ النارِ؛ فَيَنْظُر إِلَيهَا يَحْطِمُ بَعْضُهَا بَعْضا، فَيُقَالُ لَهُ؛ انظُرْ إِلَى مَا وَقَاكَ اللهُ، ثُم يفَرَجُ له فُرْجَةٌ إِلَى الجَنَّةِ فَيَنْظُر إِلَى زَهْرَتِها وَمَا فِيها، فَيُقَالُ لَهُ: هذا مَقْعَدُكَ منها، ويُقَالُ: عَلَى اليَقينَ كنْتَ وَعَلَيه مُت، وَعَلَيهِ تُبْعَثُ إِنْ شَاءَ الله، وَإذَا كانَ الرَّجُلُ السُّوءُ أُجْلِسَ في قَبْرِهِ فَزِعًا، فَيُقَالُ له ما كُنْتَ تَقُولُ؟ فيقُولُ: لَا أدْرِي فيُقَالُ: مَا هَذَا الرجُلُ الذِي كان فيكم؟ فيقُولُ: سَمِعْتُ النَّاسَ يَقُولونَ قَوْلًا؛ فَقلتُ: كَمَا قالوُا؛ فَيُفْرَجُ له فُرْجَةٌ مِنْ قِبَل الجنة، فَينْظُرُ إِلى زَهْرَتِهَا وَمَا فِيها فَيُقَالُ لَهُ انظر إلى ما صرَفَ اللهُ عَنْكَ، ثم يُفْرَجُ لَهُ فرجة قِبَلَ النارِ، فَيَنْظُرُ إليها يَحْطِمُ بَعْضُهَا بَعْضًا؛ ويقالُ: هذا مَقْعدكَ منها. على الشَّكِّ كنْتَ، وعليه مُتَّ، وعليه تبعثُ إنْ شاءَ اللهُ، ثم يُعَذبُ".  

[حم] أحمد عن عائشة