Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
abudawud:5089 – Naṣr b. ʿĀṣim al-Anṭākī > Anas b. ʿIyāḍ > Abū Mawdūd > Muḥammad b. Kaʿb > Abān b. ʿUthmān > ʿUthmān

A similar tradition has been transmitted by Aban b. ‘Uthman, from ‘Uthman, from the prophet (May peace be upon him). This version does not mention the story of paralysis.  

أبو داود:٥٠٨٩ – حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ الأَنْطَاكِيُّ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ قَالَ حَدَّثَنِي أَبُو مَوْدُودٍ عَنْ مُحَمَّدِ بْنِ كَعْبٍ عَنْ أَبَانَ بْنِ عُثْمَانَ عَنْ عُثْمَانَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ لَمْ يَذْكُرْ قِصَّةَ الْفَالِجِ  

See similar narrations below:

Collected by Abū Dāwūd
abudawud:2223 – Ziyād b. Ayyūb > Ismāʿīl > al-Ḥakam b. Abān > ʿIkrimah > Ibn ʿAbbās

A similar tradition has been transmitted by Ibn ‘Abbas from the Prophet ﷺ through a different chain of narrators. This version does not mention the word “shin”.  

أبو داود:٢٢٢٣ – حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَلَمْ يَذْكُرِ السَّاقَ