“Staying in Abtah is not Sunnah; the Messenger of Allah ﷺ only stayed there because it was more convenient for his departure.”  

إِنَّ نُزُولَ الأَبْطَحِ لَيْسَ بِسُنَّةٍ إِنَّمَا نَزَلَهُ رَسُولُ اللَّهِ ﷺ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ  

The Messenger of Allah ﷺ alighted at al-Muhassab so that it might be easier for him to proceed (to Medina). It is not a sunnah (i.e. a rite of Hajj). Anyone who desires may alight there, and anyone who does not want may not alight. (Using translation from Abū Dāʾūd 2008)  

أَنَّهَا قَالَتْ إِنَّمَا نَزَلَ رَسُولُ اللهِ ﷺ الْمُحَصَّبَ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ وَلَيْسَ بِسُنَّةٍ فَمَنْ شَاءَ نَزَلَهُ وَمَنْ شَاءَ لَمْ يَنْزِلْهُ  

“Staying in Abtah is not Sunnah; the Messenger of Allah ﷺ only stayed there because it was more convenient for his departure.” (Using translation from Ibn Mājah 3067)   

لَيْسَ نُزُولُ الْمُحَصَّبِ بِالسُّنَّةِ إِنَّمَا نَزَلَهُ رَسُولُ اللهِ ﷺ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ  

The Messenger of Allah ﷺ alighted at al-Muhassab so that it might be easier for him to proceed (to Medina). It is not a sunnah (i.e. a rite of Hajj). Anyone who desires may alight there, and anyone who does not want may not alight. (Using translation from Abū Dāʾūd 2008)   

«الْمُحَصَّبُ لَيْسَ بِسُنَّةٍ إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ ﷺ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ»  

The Messenger of Allah ﷺ alighted at al-Muhassab so that it might be easier for him to proceed (to Medina). It is not a sunnah (i.e. a rite of Hajj). Anyone who desires may alight there, and anyone who does not want may not alight. (Using translation from Abū Dāʾūd 2008)   

ؓ إِنَّمَا نَزَلَ رَسُولُ اللهِ ﷺ الْمُحَصَّبَ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ وَلَيْسَ بِسُنَّةٍ فَمَنْ شَاءَ نَزَلَهُ وَمَنْ شَاءَ لَمْ يَنْزِلْهُ