Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:8992ʿAlī b. ʿAbd al-ʿAzīz > ʿĀrim Abū al-Nuʿmān > Ḥammād b. Zayd > ʿĀṣim > Zir > ʿAbdullāh b. Masʿūd

[Machine] The path is laid out evenly, like the sharp blade that slices, and it has slippery slopes upon which hooks made of fire violently snatch those who fall and those who pass quickly like lightning without being harmed, and those who pass swiftly like a running horse, and those who pass swiftly like a galloping horse, and those who pass swiftly like the pace of a man, until the last of them is a human being who is scorched by the fire, experiencing its evil, until Allah admits him into Paradise by His mercy. It will be said to him, "Ask and you shall be granted." He will say, "My Lord, are you mocking me, while You are the Lord of all honor?" It will be said to him, "Ask and you shall be granted." He said, "Until hopes are cut off, you will be given everything you ask for." He said, "And Abu Salih narrated to me from Abu Huraira, who said, "And there are ten like it with him."  

الطبراني:٨٩٩٢حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا عَارِمٌ أَبُو النُّعْمَانِ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ عَاصِمٍ عَنْ زِرٍّ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ

يُوضَعُ الصِّرَاطُ عَلَى سَوَاءِ جَهَنَّمَ مِثْلَ حَدِّ السَّيْفِ الْمُرْهَفِ مَدْحَضَةٌ مَزِلَّةٌ عَلَيْهِ كَلَالِيبٌ مِنْ نَارٍ يُخْتَطَفُ بِهَا فَمُمْسَكٌ يَهْوِي فِيهَا وَمَصْرُوعٌ وَمِنْهُمْ مَنْ يَمُرُّ كَالْبَرْقِ فَلَا يَنْشَبُ ذَاكَ أَنْ يَنْجُوَ ثُمَّ كَالرِّيحِ وَلَا يَنْشَبُ ذَاكَ أَنْ يَنْجُوَ ثُمَّ كَجَرْيِ الْفَرَسِ ثُمَّ كَسَعْيِ الرَّجُلِ ثُمَّ كَرَمَلِ الرَّجُلِ ثُمَّ كَمَشْيِ الرَّجُلِ حَتَّى يَكُونَ آخِرَهُمْ إِنْسَانًا رَجُلٌ قَدْ لَوَّحَتْهُ النَّارُ وَلَقِيَ فِيهَا شَرًّا حَتَّى يُدْخِلَهُ اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ فَيُقَالُ لَهُ تَمَنَّ وَسَلْ فَيَقُولُ أَيْ رَبِّ أَتَهْزَأُ مِنِّي وَأَنْتَ رَبُّ الْعِزَّةِ فَيُقَالُ لَهُ تَمَنَّ وَسَلْ قَالَ حَتَّى إِذَا انْقَطَعَتِ الْأَمَانِيُّ قَالَ لَكَ مَا سَأَلْتَ مِثْلَهُ مَعَهُ قَالَ وَحَدَّثَنِي أَبُو صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ وَعَشَرَةُ أَمْثَالِهِ مَعَهُ