[Machine] He said, "O people, upon you is obedience and unity, for indeed they are the rope of Allah which He has commanded. And indeed, what you dislike in obedience and unity is better for you than what you like in division. And Allah has not created anything except that He has made an end for it to which it will return. And indeed, Islam has come with stability, and it is soon to reach its end, then it will turn back and diminish until the Day of Resurrection. And the sign of that is the increase of disputes and the cutting off of family relations, to the point that the poor person cannot find someone to help him, and the wealthy person realizes that what he possesses is not enough for him. And to the extent that a man complains to his brother and cousin, but none of them gives him anything. And to the extent that the beggar walks between the congregations with nothing in his hand, until the ground beneath them becomes barren, and the people of every land can see that it has become barren in their land. Then it will calm down for them as Allah wills, then the earth will suddenly vomit out its treasures." It was said, "O Abu Abdur Rahman, what are the treasures that the earth will vomit out?" He replied, "Barrels of gold and silver. So from that day onwards, gold and silver will not be of any benefit until the Day of Resurrection."
أَنَّهُ قَالَ «يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالطَّاعَةِ وَالْجَمَاعَةِ فَإِنَّهُمَا حَبْلُ اللهِ الَّذِي أَمَرَ بِهِ وَإِنَّ مَا تَكْرَهُونَ فِي الطَّاعَةِ وَالْجَمَاعَةِ خَيْرٌ مِمَّا تُحِبُّونَ فِي الْفُرْقَةِ وَإِنَّ اللهَ ﷻ لَمْ يَخْلُقْ شَيْئًا إِلَّا جَعَلَ لَهُ نِهَايَةً يَنْتَهِي إِلَيْهَا وَإِنَّ الْإِسْلَامَ قَدْ أَقْبَلَ لَهُ ثَبَاتٌ وَإِنَّهُ يُوشِكُ أَنْ يَبْلُغَ نُهْيَتَهُ ثُمَّ يَرْتَدَّ وَيَنْقُصَ إِلَى يَوْمِ الْقِيَامَةِ وَآيَةُ ذَلِكَ أَنْ تَكْثُرَ الْفَاقَةُ وَيُقْطَعَ الْأَرْحَامُ حَتَّى لَا يَجِدَ الْفَقِيرُ مَنْ يَعُودُ عَلَيْهِ وَحَتَّى يَرَى الْغَنِيُّ أَنَّهُ لَا يَكْفِيهِ مَا عِنْدَهُ وَحَتَّى إِنَّ الرَّجُلَ لَيَشْكُو إِلَى أَخِيهِ وَابْنِ عَمِّهِ وَلَا يَعُودُ عَلَيْهِ بِشَيْءٍ وَحَتَّى إِنَّ السَّائِلَ لَيَمْشِي بَيْنَ الْجُمُعَتَيْنِ مَا يُوضَعُ فِي يَدِهِ شَيْءٌ حَتَّى إِذَا كَانَ ذَلِكَ خَارَتِ الْأَرْضُ خَوْرَةً لَا يَرَوْنَ أَهْلُ كُلِّ سَاحَةٍ إِلَّا أَنَّهَا خَارَتْ بِسَاحَتِهِمْ ثُمَّ تَهْدَأُ عَلَيْهِمْ مَا شَاءَ اللهُ ثُمَّ تَفْجَؤُهُمُ الْأَرْضُ تَقِيءُ أَفْلَاذَ كَبِدِهَا» قِيلَ يَا أَبَا عَبْدِ الرَّحْمَنِ وَمَا أَفْلَاذُ كَبِدِهَا؟ قَالَ «أَسَاطِينُ ذَهَبٍ وَفِضَّةٍ فَمِنْ يَوْمَئِذٍ لَا يُنْتَفَعُ بِذَهَبٍ وَلَا فِضَّةٍ إِلَى يَوْمِ الْقِيَامَةِ»