Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:2628 – Aḥmad b. Muḥammad b. Yaḥyá b. Ḥamzah al-Dimashqī > Ḥaywah b. Shurayḥ > Baqiyyah b. al-Walīd > Baḥīr b. Saʿd > Khālid b. Maʿdān > And Fad al-Miqdām b. Maʿdīkarib Waʿamrū b. al-Aswad > Qinnasrīn > Muʿāwiyah ؒ Lilmiqdām Aʿalimt

[Machine] Why don't I see it as a calamity even though the Messenger of Allah ﷺ placed it in his lap and said, "This is from me and Hussain is from Ali."  

الطبراني:٢٦٢٨ – حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَمْزَةَ الدِّمَشْقِيُّ ثنا حَيْوَةُ بْنُ شُرَيْحٍ ثنا بَقِيَّةُ بْنُ الْوَلِيدِ عَنْ بَحِيرِ بْنِ سَعْدٍ عَنْ خَالِدِ بْنِ مَعْدَانَ قَالَ وَفَدَ الْمِقْدَامُ بْنُ مَعْدِيكَرِبَ وَعَمْرُو بْنُ الْأَسْوَدِ إِلَى قِنَّسْرِينَ فَقَالَ مُعَاوِيَةُ رَحِمَهُ اللهُ لِلْمِقْدَامِ أَعَلِمْتَ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ تُوُفِّيَ؟ فَاسْتَرْجَعَ الْمِقْدَامُ فَقَالَ لَهُ مُعَاوِيَةُ أَتُرَاهَا مُصِيبَةً؟ فَقَالَ

لِمَ لَا أُرَاهَا مُصِيبَةً وَقَدْ وَضَعَهُ رَسُولُ اللهِ ﷺ فِي حِجْرِهِ فَقَالَ «هَذَا مِنِّي وَحُسَيْنٌ مِنْ عَلِيٍّ»  

See similar narrations below:

Collected by Aḥmad
ahmad:17189 – Ḥaywah b. Shurayḥ > Baqiyyah > Baḥīr b. Saʿd > Khālid b. Maʿdān > And Fad al-Miqdām b. Maʿdī Karib Waʿamrū b. al-Aswad > Muʿāwiyah > Muʿāwiyah Lilmiqdām Aʿalimt

[Machine] "Why wouldn't I consider it a catastrophe when the Messenger of Allah ﷺ placed her in his chamber and said, 'This is from me and Hussain is from Ali'?"  

أحمد:١٧١٨٩ – حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ حَدَّثَنَا بَقِيَّةُ حَدَّثَنَا بَحِيرُ بْنُ سَعْدٍ عَنْ خَالِدِ بْنِ مَعْدَانَ قَالَ وَفَدَ الْمِقْدَامُ بْنُ مَعْدِي كَرِبَ وَعَمْرُو بْنُ الْأَسْوَدِ إِلَى مُعَاوِيَةَ فَقَالَ مُعَاوِيَةُ لِلْمِقْدَامِ أَعَلِمْتَ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ تُوُفِّيَ؟ فَرَجَّعَ الْمِقْدَامُ فَقَالَ لَهُ مُعَاوِيَةُ أَتُرَاهَا مُصِيبَةً؟ فَقَالَ

وَلِمَ لَا أَرَاهَا مُصِيبَةً وَقَدْ وَضَعَهُ رَسُولُ اللهِ ﷺ فِي حِجْرِهِ وَقَالَ هَذَا مِنِّي وَحُسَيْنٌ مِنْ عَلِيٍّ