[Machine] I went to the Prophet ﷺ with some camels that I had branded. He said, "O Junadah, have you found any bone on it to brand it except the face?" He said, "You have to brand it on its shoulders." So I brought Ibn Labun and Ibnat Labun and a wine-skin containing wine (for the Prophet) who said, "Drink." I said, "It is wine." He said, "Drink." So I drank it and he said, "Drink again," and I drank it. Then he said it the third time and I drank it. So he said, "O Junadah! Carry on drinking until you become intoxicated!" And Allah knows whether (after getting intoxicated), I will ever be able to pass urine again in the future. So I became intoxicated and tried to stand up but I was unable to do it, so I went to the barber thinking that he would cut my hair for me but he refused to do so. Then I came to Abu Talha and I asked him to cut my hair but he refused and said, "By Allah, we did not see the indication of intoxication on you!" Then I came to Umar and asked him to cut my hair for me but he refused. When I repeated my barber for the third time, the barber said, "How I wish I had done so (accepted his request)!" So he cut my hair and when I left, I perceived that I was walking in the air (and not on the earth). When I reached the Prophet, he said, "I think that I advised you something which Allah had concealed from you?" I said, "Yes." He said, "Be afraid of Allah. O Junadah!" I said, "O Allah's Apostle! Shall I make a statement in people's presence?" He said, "Do not give statement before a gathering, keep on repeating the Istighfar (seeking forgiveness) and saying those words which are said after the prayers (subhan Allah, walhamdu lillah, wa la ilaha illallah, wallahu akbar)."

(Note: The answer to the Given Question No. 2 will be revealed with the next question, as at present the answer to Question No. 2 is unknown).  

أَتَيْتُ النَّبِيَّ ﷺ بِإِبِلٍ قَدْ وَسَمْتُهَا فِي أَنْفِهَا فَقَالَ يَا جُنَادَةُ أَمَا وَجَدْتَ عَظْمًا تَسِمُهَا فِيهِ إِلَّا الْوَجْهَ أَمَا إِنَّ أَمَامَكَ الْقِصَاصَ قَالَ أَمْرُهَا إِلَيْكَ قَالَ ائْتِنِي بِشَيْءٍ لَيْسَ عَلَيْهِ وَسْمٌ فَأَتَيْتُهُ بِابْنِ لَبُونٍ وَابْنَةِ لَبُونٍ وَحِقَّةٍ فَقَالَ أَتَبِيعُنِي نَارَهَا أَشْتَرِي نَارَهَا بِصَدَقَتِهَا؟ قَالَ أَمْرُهَا إِلَيْكَ فَوَضَعْتُ الْمِيسَمَ فَقَالَ رَسُولُ اللهِ ﷺ أَخِّرْ فَلَمْ يَزَلْ يَقُولُ أَخِّرْ أَخِّرْ حَتَّى بَلَغْتُ الْفَخِذَ فَقَالَ رَسُولُ اللهِ ﷺ سِمْ عَلَى بَرَكَةٍ قَالَ فَوَسَمْتُهَا فِي أَفْخَاذِهَا وَكَانَتْ صَدَقَتُهَا حِقَّتَانِ فَكَانَتْ تِسْعِينَ  

" عَنَ جُنَادَة بْنِ جَرَادَةَ أَحَدِ بَنِى غيلَانَ قَالَ: أَتَيْتُ رَسُولَ اللهِ ﷺ بِإِبِلٍ قَدْ وَسَمْتُها فِى أَنْفِهَا، فَقَالَ النَّبِىُّ ﷺ : مَا وَجَدتَّ فِيهَا عُضْوًا تَسِمُهُ إِلَّا فِى الْوَجْهِ؟ أَمَا إِنَّ أَمَامَكَ الْقِصَاص، فَقَالَ: أَمْرُهَا إِلَيْكَ يَا رَسُولَ اللهِ! فَقَالَ: ائْتِنِى بِشىْءٍ لَيْسَ عَلَيْهِ وَسْمٌ، فَأَتَيْتُهُ بِابْنِ لَبُونٍ (* *)، وَحِقَّةٍ (* * *)، فَوَضَعْتُ الْمِيْسَمَ (* * * *) فِى الْعُنُقِ، فَلَمْ يَزَلْ يَقُولُ: أَخِّرْ أَخِّر، حَتَّى بَلَغ الْفَخِذَ، فَقَالَ رَسُولُ اللهِ ﷺ : سِمْ عَلَى بَرَكَةِ اللهِ، فَوَسَمْتُهَا فِى أَفْخَاذِهَا، وَكَانَ صَدَقَتُهَا حقتيْنِ، وَكَانَتْ تِسْعِينَ".