Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:16004Aḥmad b. ʿAbd al-Wahhāb b. Najdah al-Ḥawṭī > ʿAbd al-Wahhāb b. al-Ḍaḥḥāk > Ismāʿīl b. ʿAyyāsh > al-Awzāʿī > ʿAbdah b. Abū Lubābah > Fayrūz al-Daylamī

[Machine] The Messenger of Allah ﷺ said, "There will be a voice in Ramadan." They said, "O Messenger of Allah, in its beginning, or in its middle, or in its end?" He said, "No, but in the middle of Ramadan, on the night of the half of the month, which is the night of Friday, there will be a voice from the sky that will stun seventy thousand people, deafen seventy thousand people, blind seventy thousand people, and mute seventy thousand people." They said, "O Messenger of Allah, who will be saved from your Ummah?" He said, "The one who stays in his house, seeks refuge in prostration, and loudly recites the Takbir (proclaiming the greatness of Allah), then another voice will follow, and the first voice is the voice of Gabriel, and the second voice is the voice of Satan. So the voice will be heard in Ramadan, and chaos will be in Shawwal, and tribes will be distinguished in Dhu al-Qidah, and the pilgrims will be envied in Dhu al-Hijjah, and in Muharram is what is Muharram? Its beginning is a test for my Ummah, and its end is happiness for my Ummah. The saved one among them is like someone who is saved from a decrepit old house that is about to collapse and will bury a hundred thousand people."  

الطبراني:١٦٠٠٤حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْوَهَّابِ بْنِ نَجْدَةَ الْحَوْطِيُّ ثَنَا عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ ثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنِ الْأَوْزَاعِيِّ عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ عَنْ فَيْرُوزَ الدَّيْلَمِيِّ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «يَكُونُ فِي رَمَضَانَ صَوْتٌ» قَالُوا يَا رَسُولَ اللهِ فِي أَوَّلِهِ أَو فِي وَسَطِهِ أَو فِي آخِرِهِ؟ قَالَ «لَا بَلْ فِي النِّصْفِ مِنْ رَمَضَانَ إِذَا كَانَ لَيْلَةُ النِّصْفِ لَيْلَةَ الْجُمُعَةِ يَكُونُ صَوْتٌ مِنَ السَّمَاءِ يُصْعَقُ لَهُ سَبْعُونَ أَلْفًا وَيُخْرَسُ سَبْعُونَ أَلْفًا وَيُعْمَى سَبْعُونَ أَلْفًا وَيُصِمُّ سَبْعُونَ أَلْفًا» قَالُوا يَا رَسُولَ اللهِ فَمَنِ السَّالِمُ مِنْ أُمَّتِكَ؟ قَالَ «مَنْ لَزِمَ بَيْتَهُ وَتَعَوَّذَ بِالسُّجُودِ وَجَهَرَ بِالتَّكْبِيرِ لِلَّهِ ثُمَّ يَتْبَعُهُ صَوْتٌ آخَرُ وَالصَّوْتُ الْأَوَّلُ صَوْتُ جِبْرِيلَ وَالثَّانِي صَوْتُ الشَّيْطَانِ فَالصَّوْتُ فِي رَمَضَانَ وَالمَعْمَعَةُ فِي شَوَّالٍ وَتُمَيَّزُ الْقَبَائِلُ فِي ذِي الْقَعْدَةِ وَيَغَارُ عَلَى الْحُجَّاجِ فِي ذِي الْحِجَّةِ وَفِي الْمُحْرِمِ وَمَا الْمُحْرَّمُ؟ أَوَّلُهُ بَلَاءٌ عَلَى أُمَّتِي وَآخِرُهُ فَرَحٌ لِأُمَّتِي الرَّاحِلَةُ فِي ذَلِكَ الزَّمَانِ بِقَتَبِهَا يَنْجُو عَلَيْهَا الْمُؤْمِنُ لَهُ مِنْ دَسْكَرَةٍ تَغُلُّ مِائَةَ أَلْفٍ»