Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:133al-Faḍl b. al-Ḥubāb Abū Khalīfah > ʿAbdullāh b. ʿAbd al-Wahhāb al-Ḥajabī > Ḥazm > Abū al-Aswad > Ṭalīq b. Khashhāf > And Fadnā > al-Madīnah Lananẓur Fīm Qutil ʿUthmān Falammā Qadimnā Mar Minnā Baʿḍ > ʿAlī Wabaʿḍ > al-Ḥusayn b. ʿAlī Wabaʿḍ > Ummahāt al-Muʾminīn n Fānṭalaqt Ḥattá Atayt ʿĀʾishah Fasallamt ʿAlayhā Faraddat al-Salām > Waman al-a man > from Ahl al-Baṣrah > from Ay Ahl al-Baṣrah > from Bakr b. Wāʾil > from Ay Bakr b. Wāʾil > from Banī Qays b. Thaʿlabah > Amin

[Machine] "And who is the man?" I said, "He is from the people of Basra." She said, "From which people of Basra?" I said, "From the tribe of Bakr ibn Wail." She asked, "From which Bakr ibn Wail?" I said, "From the Banu Qais ibn Tha'laba." She asked, "Is he from the people of so and so?" So, I said to her, "O mother of the believers, in what manner was Uthman, the commander of the believers, killed?" She said, "By Allah, he was unjustly killed. May Allah curse the killer. He was driven by Abdullah ibn Abu Bakr, and Allah caused him to be taken to the eyes of the Banu Tamim in disgrace in his house. And Allah caused the blood of the Banu Budail to be shed in a state of misguidance. And Allah caused a cursed arrow from his arrows to strike the chest of the Ashatar." By Allah, there isn't a person among the people whom her supplication did not reach.  

الطبراني:١٣٣حَدَّثَنَا الْفَضْلُ بْنُ الْحُبَابِ أَبُو خَلِيفَةَ حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ الْحَجَبِيُّ ثنا حَزْمٌ عَنْ أَبِي الْأَسْوَدِ قَالَ سَمِعْتُ طَلِيقَ بْنَ خَشَّافٍ يَقُولُ وَفَدْنَا إِلَى الْمَدِينَةِ لَنَنْظُرَ فِيمَ قُتِلَ عُثْمَانُ فَلَمَّا قَدِمْنَا مَرَّ مِنَّا بَعْضٌ إِلَى عَلِيٍّ وَبَعْضٌ إِلَى الْحُسَيْنِ بْنِ عَلِيٍّ ؓ وَبَعْضٌ إِلَى أُمَّهَاتِ الْمُؤْمِنِينَ ؓنَّ فَانْطَلَقْتُ حَتَّى أَتَيْتُ عَائِشَةَ فَسَلَّمْتُ عَلَيْهَا فَرَدَّتِ السَّلَامَ فَقَالَتْ

وَمَنِ الرَّجُلُ؟ قُلْتُ مِنْ أَهْلِ الْبَصْرَةِ فَقَالَتْ مِنْ أَيِّ أَهْلِ الْبَصْرَةِ؟ قُلْتُ مِنْ بَكْرِ بْنِ وَائِلٍ قَالَتْ مِنْ أَيِّ بَكْرِ بْنِ وَائِلٍ؟ قُلْتُ مِنْ بَنِي قَيْسِ بْنِ ثَعْلَبَةَ قَالَتْ أَمِنْ أَهْلِ فُلَانٍ؟ فَقُلْتُ لَهَا يَا أُمَّ الْمُؤْمِنِينَ فِيمَ قُتِلَ عُثْمَانُ أَمِيرُ الْمُؤْمِنِينَ ؓ؟ قَالَتْ «قُتِلَ وَاللهِ مَظْلُومًا لَعَنَ اللهُ قَتَلَتَهُ أَقَادَ اللهُ ابْنَ أَبِي بَكْرٍ بِهِ وَسَاقَ اللهُ إِلَى أَعْيُنِ بَنِي تَمِيمٍ هَوَانًا فِي بَيْتِهِ وَأَهْرَاقَ اللهُ دِمَاءَ بَنِي بُدَيْلٍ عَلَى ضَلَالَةٍ وَسَاقَ اللهُ إِلَى الْأَشْتَرِ سَهْمًا مِنْ سِهَامِهِ» فَوَاللهِ مَا مِنَ الْقَوْمِ رَجُلٌ إِلَّا أَصَابَتْهُ دَعْوَتُهَا