Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:109ʿAmr b. Abū al-Ṭāhir b. al-Sarḥ al-Miṣrī > ʿAbd al-Raḥman b. ʿAbdullāh b. ʿAbd al-Ḥakam > ʿAbd al-Malik al-Mājishūn > Mālik > Qutil ʿUthmān

[Machine] I heard Malik saying, "Uthman was killed." So, Matruh stood on the pulpit and cursed the tribe of Bani Fulan three times. Then, twelve men came to him, including my grandfather Malik ibn Abi 'Amir, Huwaytib ibn 'Abd al-'Uzza, Hakim ibn Hizam, and 'A'isha bint 'Uthman. They had a torch in their possession, and they carried it to a door. Indeed, his head was saying, "knock knock" on the door until they reached Baqi' cemetery. They differed in performing the funeral prayer for him, and Hakim ibn Hizam or Huwaytib ibn 'Abd al-'Uzza performed the prayer for him. Abdur Rahman doubted, then they wanted to bury him. A man from the Bani Mazin stood up and said, "By Allah, if you bury him with the Muslims, I will inform the people." So they carried him until they reached a place called Hash Kawkab. When they guided him into his grave, 'A'isha bint 'Uthman cried out. Ibn Zubayr said to her, "Be quiet, for by Allah, if you continue, I will strike the eyes that are in your head." When they buried him and leveled the earth on him, Ibn Zubayr said to her, "Shout, what seems to be the reason for you to shout?" Malik bin 'Afan passed by Hash Kawkab before that and would say, "A righteous man will be buried here." Abu al-Qasim al-Hush al-Bustan.  

الطبراني:١٠٩حَدَّثَنَا عَمْرُو بْنُ أَبِي الطَّاهِرِ بْنِ السَّرْحِ الْمِصْرِيُّ ثنا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ ثنا عَبْدُ الْمَلِكِ الْمَاجِشُونُ قَالَ

سَمِعْتُ مَالِكًا يَقُولُ قُتِلَ عُثْمَانُ ؓ فَأَقَامَ مَطْرُوحًا عَلَى كُنَاسَةِ بَنِي فُلَانٍ ثَلَاثًا فَأَتَاهُ اثْنَا عَشَرَ رَجُلًا فِيهِمْ جَدِّي مَالِكُ بْنُ أَبِي عَامِرٍ وَحُوَيْطِبُ بْنُ عَبْدِ الْعُزَّى وَحَكِيمُ بْنُ حِزَامٍ وَعَبْدُ اللهِ بْنُ الزُّبَيْرِ وَعَائِشَةُ بِنْتُ عُثْمَانَ مَعَهُمْ مِصْبَاحٌ فِي حِقٍّ فَحَمَلُوهُ عَلَى بَابٍ وَإِنَّ رَأْسَهُ يَقُولُ عَلَى الْبَابِ طَقْ طَقْ حَتَّى أَتَوْا بِهِ الْبَقِيعَ فَاخْتَلَفُوا فِي الصَّلَاةِ عَلَيْهِ فَصَلَّى عَلَيْهِ حَكِيمُ بْنُ حِزَامٍ أَوْ حُوَيْطِبُ بْنُ عَبْدِ الْعُزَّى شَكَّ عَبْدُ الرَّحْمَنِ ثُمَّ أَرَادُوا دَفْنَهُ فَقَامَ رَجُلٌ مِنْ بَنِي مَازِنٍ فَقَالَ وَاللهِ لَئِنْ دَفَنْتُمُوهُ مَعَ الْمُسْلِمِينَ لَأُخْبِرَنَّ النَّاسَ فَحَمَلُوهُ حَتَّى أَتَوْا بِهِ إِلَى حَشِّ كَوْكَبٍ فَلَمَّا دَلُّوهُ فِي قَبْرِهِ صَاحَتْ عَائِشَةُ بِنْتُ عُثْمَانَ فَقَالَ لَهَا ابْنُ الزُّبَيْرِ اسْكُتِي فَوَاللهِ لَئِنْ عُدْتِ لَأَضْرِبَنَّ الَّذِي فِيهِ عَيْنَاكِ فَلَمَّا دَفَنُوهُ وَسَوَّوْا عَلَيْهِ التُّرَابَ قَالَ لَهَا ابْنُ الزُّبَيْرِ صِيحِي مَا بَدَا لَكِ أَنْ تَصِيحِي قَالَ مَالِكٌ وَكَانَ عُثْمَانُ بْنُ عَفَّانَ ؓ قَبْلَ ذَلِكَ يَمُرُّ بِحُشٍّ كَوْكَبٍ فَيَقُولُ لَيُدْفَنَنَّ هَهُنَا رَجُلٌ صَالِحٌ قَالَ أَبُو الْقَاسِمِ الْحُشُّ الْبُسْتَانُ