[Machine] "The martyrs are three: a man who goes out with himself and his wealth, considering himself in the way of God, intending not to kill, be killed, or fight, in order to increase the numbers of Muslims. If he dies or is killed, all his sins are forgiven, he is saved from the punishment of the grave, he is believed to be safe from the greatest terror, he is married to the beautiful maidens, adorned with honor, and has the crown of dignity and eternal life placed on his head. The second: a man who goes out with himself and his property, considering himself in the way of God, intending to kill without being killed. If he dies or is killed along with the group of Prophet Ibrahim, in the presence of Allah, he will have a seat in a place of truth under a powerful king. The third: a man who goes out with himself and his wealth, intending to kill and be killed. If he dies or is killed, on the Day of Resurrection he will come brandishing his sword, placing it on his shoulder, with people kneeling before him and saying: 'Let us through, we have sacrificed our blood and wealth for the sake of Allah.' I swear by Him in whose hand my soul is, if he were to ask that from Prophet Ibrahim, or any of the prophets, they would step aside for them due to the duty they see owed to them, until they reach the platforms of light on the right of the throne and sit down, watching how judgment is passed among people. They will not fear the agony of death, nor worry about the grave, they will not be startled by the screaming, nor concern themselves with the reckoning, scales, or the bridge. They will only watch how judgment is passed among the people, and they will be given everything they desire, and they will descend from wherever they please."  

" الشُّهَداءُ ثَلاَثَةٌ: رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ مُحْتَسِبًا فِى سَبِيلِ الله يُرِيدُ أَن لاَ يَقْتُلَ وَلاَ يُقْتَلَ وَلاَ يُقَاتِلَ يُكثِّرُ سَوَادَ الْمُسْلِمِينَ، فَإِنْ مَاتَ أَو قُتِلَ غُفَرِتْ لَهُ ذُنُوبُهُ كُلُّهَا وَأُجيرَ مِنْ عَذَابِ الْقَبْرِ، وَأُومِنَ (*) من الْفَزَعَ الأَكْبَرِ، وَزُوِّجَ مِنَ الْحُورِ الْعِينِ، وَحَلَّتْ عَلَيْهِ حُلَّةُ الْكَرَامَةِ، وَوُضِعَ عَلَى رَأسِهِ تَاجُ الْوَقَارِ وَالْخُلْدِ، وَالثَّانِى: رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ مُحْتَسِبًا يُرِيدُ أَنْ يَقْتُلَ وَلاَ يُقْتَلَ، فَإِنْ مَاتَ أَوْ قُتِلَ مَعَ رُكْبَةِ إِبْرَاهِيمَ خَلِيلِ الرَّحْمَنِ بَيْنَ يَدَي الله تَبَارَكَ وَتَعَالَى فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِر، وَالثَّالِثُ: رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ مُحْتَسِبًا يُرِيدُ أنْ يَقْتُلَ وَيُقْتَلَ، فَإِنْ مَاتَ أَوْ قُتِلَ جَاءَ يَوْمَ الْقِيَامَةِ شَاهِرًا سَيْفَهُ وَاضِعَهُ عَلَى عَاتِقِهِ وَالنَّاسُ جَاثونَ عَلَى الرُّكَبِ يَقُولُونَ: أَلاَ أَفْسِحُوا لَنَا - مَرَّتَيْنِ - فَإِنَّا قَدْ بَذَلْنَا دِمَاءَنَا وَأَمْوَالَنَا لله، وَالَّذِى نَفْسِى بِيَدِهِ لَوْ قَالَ ذَلِكَ لإِبْرَاهِيمَ خَلِيلِ الرَّحْمَنِ، أوْ لِنَبِىٍّ مِنَ الأَنْبِيَاءِ لَتَنَحَّى لَهُمْ عَنِ الطَّرِيقِ لِمَا (* *) يَرَى مِنْ وَاجِبِ حَقِّهِمْ حَتَّى يَأتُوا مَنَابِرَ مِنْ نُورٍ عَنْ يَمِينِ الْعَرْشِ فَيَجْلِسُونَ، فَيَنْظُرُونَ كَيْفَ يُقْضَى بَيْنَ النَّاسِ؛ لاَ يَجِدُونَ غَمَّ الْمَوْتِ، وَلاَ يَغْتَمُّونَ فِى الْبَرْزخِ، وَلاَ تُفْزِعُهُمُ الصَّيْحَةُ، وَلاَ يُهِمُّهُمُ الْحِسَابُ، وَلاَ الْمِيزَانُ، وَلاَ الصِّرَاطُ، يَنْظُرُونَ كَيْفَ يُقْضَى بَيْنَ النَّاسِ، وَلاَ يَسَألُونَ شَيْئًا إِلَّا أُعْطُوهُ وَلاَ يَشْفَعُونَ فِى شَىْءٍ إِلَّا شُفِّعُوا فِيهِ، وَيُعْطَى مِنَ الْجَنَّةِ مَا أحَبَّ، وَيَنْزِلُ مِنْ حَيْثُ أحَبَّ".