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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:654-130b – Saʿīd b. Ghzwān from his father > Nazal Bitabūk / Ḥāj Faʾidhā a man Muqʿad Fasaʾalah > Amrih > Saʾuḥaddithuk Falā > Bih Mā > Annī Ḥay In al-Nabī ﷺ
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السيوطي:٦٥٤-١٣٠b –

"عَنْ سَعِيدِ بْنِ غزوانَ، عَنْ أَبِيه أَنَّهُ نَزَلَ بِتَبُوكَ وَهُوَ حَاجٌّ فَإِذَا رَجُلٌ مُقْعَدٌ فَسَأَلَهُ عَنْ أَمْرِهِ فَقَالَ: سَأُحَدِّثُكَ (*) فَلاَ تُحَدِّثْ بِهِ مَا سَمِعْتَ أَنِّي حَيٌّ، إِنَّ النَّبِيَّ ﷺ (* *) بِتَبُوكَ إِلى نَخْلَة فَقَالَ: هَذِهِ قِبْلَتُنَا ثُمَّ صَلَّى إلَيْهَا، فَأَقْبَلْتُ وَأَنَا غُلَامٌ أَسْعَى حَتَّى (مررت) ضرب بَيْنَهُ وَبَيْنَهَا فَقَالَ: قَطَعَ صَلاتَنَا، قَطَعَ الله - تَعَالَى- أَثَرَهُ، قَالَ: فَمَا قُمْتُ عَلَيْهَا إِلَى يَوْمِي هَذَا".  

[كر] ابن عساكر في تاريخه

See similar narrations below:

Collected by Abū Dāwūd, Bayhaqī
abudawud:707 – [Chain 1] Aḥmad b. Saʿīd al-Hamdānī [Chain 2] Sulaymān b. Dāwud > Ibn Wahb > Muʿāwiyah > Saʿīd b. Ghazwān from his father > Nazal Bitabūk Wahū Ḥāj Faʾidhā a man Muqʿad Fasaʾalah > Amrih > Lah Saʾuḥaddithuk Ḥadīth Falā > Bih Mā > Annī Ḥa

I relate to you a tradition, but do not narrate it to anyone so long as I am alive: The Messenger of Allah ﷺ encamped at Tabuk near a date-palm and he said: This is our qiblah (direction for praying). He then offered prayer facing it. I came running, when I was a boy, until I passed the place between him and the tree. He said (cursing): He cut off our prayer, may Allah cut off his walking. I could not, therefore, stand upon them(feet) till today.  

أبو داود:٧٠٧ – حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ ح حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مُعَاوِيَةُ عَنْ سَعِيدِ بْنِ غَزْوَانَ عَنْ أَبِيهِ

أَنَّهُ نَزَلَ بِتَبُوكَ وَهُوَ حَاجٌّ فَإِذَا رَجُلٌ مُقْعَدٌ فَسَأَلَهُ عَنْ أَمْرِهِ فَقَالَ لَهُ سَأُحَدِّثُكَ حَدِيثًا فَلاَ تُحَدِّثْ بِهِ مَا سَمِعْتَ أَنِّي حَىٌّ إِنَّ رَسُولَ اللَّهِ ﷺ نَزَلَ بِتَبُوكَ إِلَى نَخْلَةٍ فَقَالَ هَذِهِ قِبْلَتُنَا ثُمَّ صَلَّى إِلَيْهَا فَأَقْبَلْتُ وَأَنَا غُلاَمٌ أَسْعَى حَتَّى مَرَرْتُ بَيْنَهُ وَبَيْنَهَا فَقَالَ قَطَعَ صَلاَتَنَا قَطَعَ اللَّهُ أَثَرَهُ فَمَا قُمْتُ عَلَيْهَا إِلَى يَوْمِي هَذَا  

bayhaqi:3491 – Abū ʿAlī > Abū Bakr > Abū Dāwud > Aḥmad b. Saʿīd al-Hamdānī And Sulaymān b. Dāwud > Ibn Wahb > Muʿāwiyah > Saʿīd b. Ghazwān from his father > Nazal Bitabūk Wahū Ḥāj Faʾidhā a man Muqʿad Fasaʾaltuh > Amrih > Saʾuḥaddithuk Ḥadīth Falā > Bih Mā

I relate to you a tradition, but do not narrate it to anyone so long as I am alive: The Messenger of Allah ﷺ encamped at Tabuk near a date-palm and he said: This is our qiblah (direction for praying). He then offered prayer facing it. I came running, when I was a boy, until I passed the place between him and the tree. He said (cursing): He cut off our prayer, may Allah cut off his walking. I could not, therefore, stand upon them(feet) till today. (Using translation from Abū Dāʾūd 707)   

البيهقي:٣٤٩١ – وَأَخْبَرَنَا أَبُو عَلِيٍّ أنبأ أَبُو بَكْرٍ ثنا أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ وَسُلَيْمَانُ بْنُ دَاوُدَ قَالَا ثنا ابْنُ وَهْبٍ أَخْبَرَنِي مُعَاوِيَةُ عَنْ سَعِيدِ بْنِ غَزْوَانَ عَنْ أَبِيهِ أَنَّهُ نَزَلَ بِتَبُوكَ وَهُوَ حَاجٌّ فَإِذَا رَجُلٌ مُقْعَدٌ فَسَأَلْتُهُ عَنْ أَمْرِهِ فَقَالَ سَأُحَدِّثُكَ حَدِيثًا فَلَا تُحَدِّثْ بِهِ مَا

سَمِعْتَ أَنِّي حَيٌّ إِنَّ رَسُولَ اللهِ ﷺ نَزَلَ بِتَبُوكَ إِلَى نَخْلَةٍ فَقَالَ هَذِهِ قِبْلَتُنَا ثُمَّ صَلَّى إِلَيْهَا قَالَ فَأَقْبَلْتُ وَأَنَا غُلَامٌ أَسْعَى حَتَّى مَرَرْتُ بَيْنَهُ وَبَيْنَهَا فَقَالَ قَطَعَ صَلَاتَنَا قَطَعَ اللهُ أَثَرَهُ فَمَا قُمْتُ عَلَيْهَا إِلَى يَوْمِي هَذَا