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suyuti:428-2b
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السيوطي:٤٢٨-٢b

"أَنَّ رَسُولَ الله ﷺ قَامَ فِى اثْنَتَيْن منَ الظُّهْرِ، نَسِىَ الْجُلُوسَ، حَتَّى إِذَا فَرَغَ منْ صَلَاتهِ إِلَّا أَنْ يُسَلِّمَ، سَجَدَ سَجْدَتَى السَّهْو، وَسَلَّمَ".  

[عب] عبد الرازق [ش] ابن أبى شيبة

See similar narrations below:

Collected by Ibn Mājah, Aḥmad
ibnmajah:1207[Chain 1] Abū Bakr b. Abū Shaybah > Ibn Numayr And Ibn Fuḍayl And Yazīd b. Hārūn [Chain 2] ʿUthmān b. Abū Shaybah > Abū Khālid al-Aḥmar And Yazīd b. Hārūn Waʾabū Muʿāwiyah > Yaḥyá b. Saʿīd > ʿAbd al-Raḥman al-Aʿraj > Ibn Buḥaynah

It was narrated from ‘Abdur-Rahman Al-A’raj that Ibn Buhainah told him that the Prophet ﷺ stood up in the second Rak’ah of Zuhr and forgot to sit. When he had finished his prayer, and before he said the Salam, he performed the two prostrations for forgetfulness (Sahw) and said the Salam.  

ابن ماجة:١٢٠٧حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا ابْنُ نُمَيْرٍ وَابْنُ فُضَيْلٍ وَيَزِيدُ بْنُ هَارُونَ ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ وَيَزِيدُ بْنُ هَارُونَ وَأَبُو مُعَاوِيَةَ كُلُّهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ أَنَّ ابْنَ بُحَيْنَةَ

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ قَامَ فِي ثِنْتَيْنِ مِنَ الظُّهْرِ نَسِيَ الْجُلُوسَ حَتَّى إِذَا فَرَغَ مِنْ صَلاَتِهِ إِلاَّ أَنْ يُسَلِّمَ سَجَدَ سَجْدَتَىِ السَّهْوِ وَسَلَّمَ  

ahmad:22919Muḥammad b. Fuḍayl > Yaḥyá b. Saʿīd > ʿAbd al-Raḥman al-Aʿraj > Ibn Buḥaynah

It was narrated from ‘Abdur-Rahman Al-A’raj that Ibn Buhainah told him that the Prophet ﷺ stood up in the second Rak’ah of Zuhr and forgot to sit. When he had finished his prayer, and before he said the Salam, he performed the two prostrations for forgetfulness (Sahw) and said the Salam. (Using translation from Ibn Mājah 1207)   

أحمد:٢٢٩١٩حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ أَنَّ ابْنَ بُحَيْنَةَ

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَامَ فِي الثِّنْتَيْنِ مِنَ الظُّهْرِ نَسِيَ الْجُلُوسَ حَتَّى إِذَا فَرَغَ مِنْ صَلَاتِهِ إِلَى أَنْ يُسَلِّمَ سَجَدَ سَجْدَتَيْنِ ثُمَّ خَتَمَ بِالتَّسْلِيمِ