[Machine] She is a Jewish woman and she is a Christian. And every slave who is freed and every property she has is a gift, if he does not divorce his wife if they do not separate between them. So he came to Zainab and she went with him. And she said, "Here is Harut and Marut." She said, "Indeed, Allah knows what I have said. All my property is a gift, and every slave of mine is freed, and she is a Jewish woman and she is a Christian." She said, "Keep between the man and his wife." He said, "So I came to Hafsah, and she sent to her as Zainab said." She said, "Keep between the man and his wife." So I came to Ibn Umar, and he came with me. He stood at the door, and when he greeted, she said, "By my father, you and your father." He said, "Are you secure from stones or from iron? Does Zainab come to you and Hafsah send to you?" She said, "Indeed, I have sworn by this and that." He said, "Disbelieve in your right hand and keep between the man and his wife." The sheikh said, "And this is with regard to something other than emancipation." It has been narrated from Ibn Umar (may Allah be pleased with them both) from another aspect that emancipation does occur. Similarly, it has been narrated from Ibn Abbas. And it seems that the narrator has shortened in his narration from the narration of Bakr ibn Abdullah, or it did not have a slave at the time, so they did not encounter it. And Allah knows best.  

يَهُودِيَّةٌ وَهِيَ نَصْرَانِيَّةٌ وَكُلُّ مَمْلُوكٍ مُحَرَّرٌ وَكُلُّ مَالٍ لَهَا هَدْيٌ إِنْ لَمْ يُطَلِّقِ امْرَأَتَهُ إِنْ لَمْ تُفَرِّقْ بَيْنَكُمَا فَأَتَى زَيْنَبَ فَانْطَلَقَتْ مَعَهُ فَقَالَتْ هَهُنَا هَارُوتُ وَمَارُوتُ قَالَتْ قَدْ عَلِمَ اللهُ مَا قُلْتُ كُلُّ مَالٍ لِي هَدْيٌ وَكُلُّ مَمْلُوكٍ لِي مُحَرَّرٌ وَهِيَ يَهُودِيَّةٌ وَهِيَ نَصْرَانِيَّةٌ قَالَتْ خَلِّي بَيْنَ الرَّجُلِ وَامْرَأَتِهِ قَالَ فَأَتَيْتُ حَفْصَةَ فَأَرْسَلَتْ إِلَيْهَا كَمَا قَالَتْ زَيْنَبُ قَالَتْ خَلِّي بَيْنَ الرَّجُلِ وَامْرَأَتِهِ فَأَتَيْتُ ابْنَ عُمَرَ فَجَاءَ مَعِي فَقَامَ بِالْبَابِ فَلَمَّا سَلَّمَ قَالَتْ بِأَبِي أَنْتَ وَأَبُوكَ قَالَ أَمِنْ حِجَارَةٍ أَنْتِ؟ أَمْ مِنْ حَدِيدٍ؟ أَتَتْكِ زَيْنَبُ وَأَرْسَلَتْ إِلَيْكِ حَفْصَةُ قَالَتْ قَدْ حَلَفْتُ بِكَذَا وَكَذَا قَالَ كَفِّرِي عَنْ يَمِينِكِ وَخَلِّي بَيْنَ الرَّجُلِ وَامْرَأَتِهِ قَالَ الشَّيْخُ وَهَذَا فِي غَيْرِ الْعِتْقِ فَقَدْ رُوِيَ عَنِ ابْنِ عُمَرَ رَضِيَ اللهَ عَنْهُمَا مِنْ وَجْهٍ آخَرَ أَنَّ الْعِتَاقَ يَقَعُ وَكَذَلِكَ عَنِ ابْنِ عَبَّاسٍ ؓ وَكَأَنَّ الرَّاوِيَ قَصَّرَ بِنَقْلِهِ فِي رِوَايَةِ بَكْرِ بْنِ عَبْدِ اللهِ أَوْ لَمْ يَكُنْ لَهَا فِي الْوَقْتِ مَمْلُوكٌ فَلَمْ يَتَعَرَّضُوا لَهُ وَاللهُ أَعْلَمُ