Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:420-227b –
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السيوطي:٤٢٠-٢٢٧b –

"إِنَّمَا كَرِهَ النَّبِىُّ ﷺ الثَّوْبَ الْمُصمَتَ مِنَ الْحَرِيرِ، فَأَمَّا الْعَلَمُ مِنَ الْحَرِيرِ أَو السُّدَى لِلثَّوْبِ فَلَيْسَ بِهِ بأسٌ".  

ابن جرير، [هب] البيهقى في شعب الإيمان عن ابن عباس

See similar narrations below:

Collected by Abū Dāwūd, Bayhaqī
abudawud:4055 – Ibn Nufayl > Zuhayr > Khuṣayf > ʿIkrimah > Ibn ʿAbbās

It is only a garment wholly made of silk which the Messenger of Allah ﷺ forbade, but there is no harm in the ornamented border and the wrap.  

أبو داود:٤٠٥٥ – حَدَّثَنَا ابْنُ نُفَيْلٍ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا خُصَيْفٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

إِنَّمَا نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الثَّوْبِ الْمُصْمَتِ مِنَ الْحَرِيرِ فَأَمَّا الْعَلَمُ مِنَ الْحَرِيرِ وَسَدَى الثَّوْبِ فَلاَ بَأْسَ بِهِ  

bayhaqi:6086 – [Chain 1] Abū al-Ḥusayn ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > Ismāʿīl b. Isḥāq > ʿAmr b. Marzūq > Zuhayr [Chain 2] Abū Naṣr b. Qatādah > Abū ʿAmr b. Maṭar > Ibrāhīm b. ʿAlī al-Dhuhlī > Yaḥyá b. Yaḥyá > Abū Khaythamah > Khuṣayf > ʿIkrimah > Ibn ʿAbbās

[Machine] Indeed, the Messenger of Allah ﷺ disliked wearing clothing made entirely of silk. As for silk trim or patches on clothing, there is no harm in that, according to the narration of Yahya. In the narration of Amr, he prohibited it, instead of disliking it, and he said that there is no harm in wearing silk trim or patches.  

البيهقي:٦٠٨٦ – أَخْبَرَنَا أَبُو الْحُسَيْنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا إِسْمَاعِيلَ بْنُ إِسْحَاقَ ثنا عَمْرُو بْنُ مَرْزُوقٍ ثنا زُهَيْرٌ ح وَأَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ أَبُو عَمْرِو بْنُ مَطَرٍ ثنا إِبْرَاهِيمُ بْنُ عَلِيٍّ الذُّهْلِيُّ ثنا يَحْيَى بْنُ يَحْيَى أنبأ أَبُو خَيْثَمَةَ عَنْ خُصَيْفٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

إِنَّمَا كَرِهَ نَبِيُّ اللهِ ﷺ الثَّوْبَ الْمُصْمَتَ مِنَ الْحَرِيرِ فَأَمَّا الْعَلَمُ مِنَ الْحَرِيرِ أَوْ سَدَى الثَّوْبِ فَلَيْسَ بِهِ بَأْسٌ لَفْظُ حَدِيثِ يَحْيَى وَفِي رِوَايَةِ عَمْرٍو نَهَى بَدَلَ كَرِهَ وَقَالَ أَمَّا الْعَلَمُ مِنَ الْحَرِيرِ وَالنِّيرِ فَلَيْسَ بِهِ بَأْسٌ