Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:4-1427b – ʿAl Fiá Qawlih Thum Latusʾalun Yawmaʾidh > al-Naʿīm
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السيوطي:٤-١٤٢٧b –

" عَنْ عَلىٍّ فِى قَوْلِه {ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ} قَال: النَّعِيمُ: الْعافِيةُ".  

[هب] البيهقى في شعب الإيمان

See similar narrations below:

Collected by Qurʾān
quran:102:8 –

Then you will surely be asked that Day about pleasure.  

Then, on that day, the day you see it, you will assuredly be questioned (la-tus’alunna: the nūn of the indicative has been omitted because of one nūn coming after the other; likewise ˹omitted˺ is the wāw indicating the plural person ˹of the verb˺ because of two unvocalised consonants coming together) about the comforts ˹of the world˺, the health, leisure, security, food, drink and other things which one enjoys in this world. Meccan or Medinese, consisting of 3 verses.
القرآن:١٠٢:٨ –

ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ  

{ثم لتسألُن} حذف منه نون الرفع لتوالي النونات وواو ضمير الجمع لالتقاء الساكنين {يومئذ} يوم رؤيتها {عن النعيم} ما يلتذ به في الدنيا من الصحة والفراغ والأمن والمطعم والمشرب وغير ذلك.