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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
suyuti:344-1b –
Translation not available.

  

السيوطي:٣٤٤-١b –

" مَا كَانَ لِرَسُولِ الله ﷺ إِلَّا مُؤَذِّنٌ وَاحِدٌ، يُؤَذِّنُ إِذَا قَعَدَ عَلَى المِنْبَرِ، وَيُقِيمُ إِذَا نَزَلَ، ثُمَّ أَبُو بَكْرٍ كَذَلِكَ، ثُمَّ عُمَرُ، حَتَّى كَانَ عُثْمَانُ وَفَشا النَّاسُ وَكَثرُوا زَادَ النِّدَاءَ الثَّالِثَ عِنْدَ الزَّوْرَاءِ (*) ".  

[ش] ابن أبى شيبة وأبو الشيخ في الأذان

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Collected by Aḥmad
ahmad:15723 – Yaḥyá b. Ādam > Ibn Idrīs And ʾAbū Shihāb > Muḥammad b. Isḥāq > al-Zuhrī > al-Sāʾib b. Yazīd Ibn Ukht Namir

[Machine] The Messenger of Allah, ﷺ , had only one mu'adhdhin, who would call the adhan when he sat on the pulpit and would call the iqamah when he descended. Abu Bakr and Umar were also like that.  

أحمد:١٥٧٢٣ – حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ وَأَبُو شِهَابٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ ابْنِ أُخْتِ نَمِرٍ قَالَ

مَا كَانَ لِرَسُولِ اللهِ ﷺ إِلَّا مُؤَذِّنٌ وَاحِدٌ يُؤَذِّنُ إِذَا قَعَدَ عَلَى الْمِنْبَرِ وَيُقِيمُ إِذَا نَزَلَ وَأَبُو بَكْرٍ كَذَلِكَ وَعُمَرُ كَذَلِكَ