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suyuti:330-36b
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السيوطي:٣٣٠-٣٦b

"أَنَّ النَّبِىَّ ﷺ كَتَبَ إِلَيْهِ كِتَابًا فِى أَدِيمٍ أَحْمَرَ فَرَقَّعَ بِهِ دَلْوَهُ، وَأُخْبِرَ رَسُولُ الله ﷺ ، وَبَعثَ رسُولُ الله ﷺ سَرِيَّةً، فَلَم يَدَعُوا لَهُ سَارِحةً، وَلاَ بَارِحةً، ولاَ أَهْلًا، وَلَا مَالًا إِلَّا أَخَذُوهُ، فَأَفْلَتَ عُرْيَانًا وَمضَى إلَى النَّبِىِّ ﷺ فَأَتَاهُ مَعَ صَلاَةِ الصُّبُحِ وَهُوَ يُصَلِّى، فَلَمَّا قَضَى صَلاَتَهُ قَالَ: ابْسُطْ يَدَكَ أُبَايِعْكَ، فَبَسَطَ رَسُولُ الله ﷺ يَدَهُ، فَلَمَّا أَرَادَ أَنْ يَضْرِبَ عَلَيْها قَبَضَها رسُولُ الله ﷺ فَعَلَ ذَلِكَ مِرَارًا، ثُمَّ أَقْبَلَ عَلَيْهِ فَقَالَ: مَنْ أَنْتَ؟ قَالَ: أَنَا رِعْيَةُ السُّحَيْمِىُّ، فَأَخَذَ النّبِىُّ ﷺ بِعَضُدِهِ فَرَفَعَهُ مِنَ الأَرْضِ هَا هَذَا رِعْيَةُ السُّحَيَمْىُّ كَتَبْتُ إِلَيْهِ كِتَابًا فَرَقَّعَ بِهِ دَلْوَهُ، وقَالَ رِعْيَةُ: مَا لِى وَوَلَدِى، قَالَ: أَمَّا مَالُكَ فَهَيْهَاتَ؛ قدْ قُسِّمَ، وَأَمَّا وَلَدُكَ وَأَهْلُكَ فَمَنْ أُصِيبَ مِنْهُم مَضَى، ثُمَّ عَادَ وَإِذَا ابْنُهُ قَدْ عَرَفَ، فَرَجَعَ إِلَى رَسُولِ الله ﷺ ، فَقَالَ: هذَا ابْنِى، فَقَالَ رسُولُ الله ﷺ : يَا بِلَالُ اخْرُجْ مَعَهُ فَإِنْ زَعَمَ أَنَّهُ ابْنُهُ فَادْفَعْهُ، فَخَرَجَ مَعَهُ، فَقَالَ: هُوَ أَبِى، فَدَفَعَهُ إِلَيْهِ، وَأَقْبَلَ إِلَى النَّبِىِّ ﷺ فَقَالَ: ذَكَرَ أَنَّهُ ابْنُهُ، وَمَا رَأَيْتُ أَحَدًا منْهُمَا اسْتَعْبَر إِلَى صَاحِبِهِ، فَقَالَ النَّبِىُّ ﷺ : ذَاكَ جَفَاءُ الأَعْرَابِ".  

[طب] الطبرانى في الكبير عن رِعْيَة السُّحَيْمِىِّ

See similar narrations below:

Collected by Ṭabarānī
tabarani:4635[Chain 1] ʿAbdullāh b. Aḥmad b. Ḥanbal from my father > Muḥammad b. Bakr al-Bursānī [Chain 2] Muḥammad b. Abān al-Aṣbahānī > Muḥammad b. al-Ḥasan al-Tasnīmī > al-Anṣārī > Isrāʾīl b. Yūnus > Abū Isḥāq > ʿĀmir al-Shaʿbī > Riʿyah al-Suḥaymī

[Machine] That the Prophet ﷺ wrote him a letter on red leather, and he patched his bucket with it. The Messenger of Allah ﷺ was informed, so he sent a military expedition, and they did not leave anyone or anything, not even the people or wealth, except they took it. He escaped naked on a horse and came to his daughter, who was married to Bani Hilal, and the assembly of the people was in the backyard of her house. He entered from behind the houses onto her. She said, "What is wrong with you?" He said, "All the evil that has come to your father, he has nothing left, not even people or wealth, except they took it." I said, "I have been invited to Islam, and she had already embraced Islam." He said, "So I threw a garment on him and he left." He came to him and there was a garment covering his head, it revealed his bottom, and when it covered his bottom, his head was uncovered. He said, "What do I see from you?" He said, "All the evil has befallen me." He repeated this to his daughter, and she said, "And I want Muhammad before my wealth is divided." He said, "Take my riding animal." He said, "I have no need for it, but give me the saddle." So he took it and went to the Prophet ﷺ when he was praying Fajr, and when he finished his prayer, he said, "Stretch out your hand, O Abu Ayub, so I may pledge allegiance to you." So the Messenger of Allah ﷺ stretched out his hand, but when he intended to strike it with his hand, Abu Ayub withdrew his hand. The Messenger of Allah ﷺ did this repeatedly. Then he approached him and said, "Who are you?" He said, "I am a shepherd from the Sahimi tribe." So the Prophet ﷺ held his arm and lifted him from the ground and said, "Here is Abu Ayub. I wrote him a letter and he patched his bucket with it." Abu Ayub said, "About my wealth and children?" He said, "As for your wealth, it has been divided, but as for your children and family members, whoever you find among them." So he left and when he returned, his son recognized him. He then went back to the Messenger of Allah ﷺ and said, "This is my son." The Messenger of Allah ﷺ said to Bilal, "Go out with him, and if he claims he is his son, give him to him." So he went out with him and said, "This is my son," and he gave him to him. He returned to the Prophet ﷺ and said, "He mentioned that he is his son, and I did not see any of them hesitate to his companion." The Messenger of Allah ﷺ said, "That is the ignorance of the Bedouins."  

الطبراني:٤٦٣٥حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ الْأَصْبَهَانِيُّ ثنا مُحَمَّدُ بْنُ الْحَسَنِ التَّسْنِيمِيُّ ثنا الْأَنْصَارِيُّ ثنا إِسْرَائِيلُ بْنُ يُونُسَ عَنْ أَبِي إِسْحَاقَ عَنْ عَامِرٍ الشَّعْبِيِّ عَنْ رِعْيَةَ السُّحَيْمِيِّ

أَنَّ النَّبِيَّ ﷺ كَتَبَ إِلَيْهِ كِتَابًا فِي أَدِيمٍ أَحْمَرَ فَرَقَّعَ بِهِ دَلْوَهُ فَأُخْبِرَ رَسُولُ اللهِ ﷺ وَبَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَلَمْ يَدَعُوا لَهُ سَارِحَةً وَلَا بَارِحَةً وَلَا أَهْلًا وَلَا مَالًا إِلَّا أَخَذُوهُ فَأَفْلَتْ عُرْيَانًا عَلَى فَرَسٍ فَأَتَى ابْنَتَهُ وَهِي مُتَزَوِّجَةٌ فِي بَنِي هِلَالٍ وَكَانَ مَجْلِسُ الْقَوْمِ بِفِنَاءِ بَابِهَا فَدَخَلَ مِنْ وَرَاءِ الْبُيُوتِ عَلَيْهَا فَقَالَتْ مَا لَكَ؟ قَالَ كُلُّ شَرٍّ قَدْ نَزَلَ بِأَبِيكِ مَا تُرِكَ لَهُ سَارِحَةٌ وَلَا بَارِحَةٌ وَلَا أَهْلُ وَلَا مَالُ إِلَّا أُخِذَ قُلْتُ قَدْ دُعِيَتِ إِلَى الْإِسْلَامِ وَكَانَتْ قَدْ أَسْلَمَتْ هِي قَالَ فَطَرَحْتُ عَلَيْهِ ثَوْبًا فَخَرَجَ فَقَالَ أَيْنَ بَعْلُكِ؟ قَالَتْ فِي الرَّحْلِ فَأَتَاهُ وَعَلَيْهِ ثَوْبٌ إِذَا غُطِّيَ بِهِ رَأْسُهُ انْكَشَفَتِ اسْتُهُ وَإِنْ غُطِّيَ اسْتُهُ انْكَشَفَ رَأْسُهُ فَقَالَ مَا الَّذِي أَرَى بِكَ؟ قَالَ كُلُّ الشَّرِّ قَدْ نَزَلَ بِي فَأَعَادَ الْكَلَامَ عَلَيْهِ بِمِثْلِ مَا قَالَ لِابْنَتِهِ قَالَ وَأَنَا أُرِيدُ مُحَمَّدًا قَبْلَ أنْ يُقسِّمَ مَالِي قَالَ خُذْ رَاحِلَتِي قَالَ لَا حَاجَةَ لِي بِهَا وَلَكِنْ أَعْطِنِي الْقَعُودِ قَالَ فَأَخَذَهَا وَمَضَى إِلَى النَّبِيِّ ﷺ فَأَتَاهُ مَعَ صَلَاةِ الصُّبْحِ وَهُوَ يُصَلِّي فَلَمَّا قَضَى صَلَاتَهُ قَالَ ابْسُطْ يَدَيْكَ أُبَايِعُكَ فَبَسَطَ رَسُولُ اللهِ ﷺ يَدَهُ فَلَمَّا أَرَادَ أنْ يَضْرِبَ عَلَيْهَا قَبَضَهَا رَسُولُ اللهِ ﷺ فَعَلَ ذَلِكَ مِرَارًا ثُمَّ أَقْبَلَ عَلَيْهِ فَقَالَ «مَنْ أَنْتَ؟» قَالَ رِعْيَةُ السُّحَيْمِيُّ فَأَخَذَ النَّبِيُّ ﷺ بِعَضُدِهِ فَرَفَعَهُ مِنَ الْأَرْضِ ثُمَّ قَالَ «هَا هَذَا رِعْيَةُ السُّحَيْمِي كَتَبْتُ إِلَيْهِ كِتَابًا فَرَقَّعَ بِهِ دَلْوَهُ» وَقَالَ رَعْيَةُ مَالِي وَوَلَدِي قَالَ «أَمَّا مَالَكُ فَهَيْهَاتَ قَدْ قُسِّمَ وَأَمَّا وَلَدُكَ وَأَهْلُكَ فَمَنْ أَصَبْتَ مِنْهُمْ» قَالَ فَمَضَى ثُمَّ عَادَ وَإِذَا ابْنُهُ قَدْ عَرَفَ فَرَجَعَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ هَذَا ابْنِي فَقَالَ رَسُولُ اللهِ ﷺ «يَا بِلَالُ اخْرُجْ مَعَهُ فَإِنْ زَعَمَ أَنَّهُ ابْنُهُ فَادْفَعْهُ إِلَيْهِ» فَخَرَجَ مَعَهُ فَقَالَ هَذَا ابْنِي فَدَفَعَهُ إِلَيْهِ وَأَقْبَلَ إِلَى النَّبِيِّ ﷺ فَقَالَ ذَكَرَ أَنَّهُ ابْنُهُ وَمَا رَأَيْتُ وَاحِدًا مِنْهُمُ اسْتَعْبَرَ إِلَى صَاحِبِهِ فَقَالَ رَسُولُ اللهِ ﷺ «ذَاكَ جَفَاءُ الْأَعْرَابِ»