"لا يَبِيع حَاضِرٌ لِبَادٍ، وَلا تَسْتَقْبِلُوا الْجَلَبَ، وَلا تَنَاجَشُوا، وَلا يَخْطُب أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيه، وَلا تَسْأَل الْمَرْأةُ طَلاقَ أُخْتِهَا لْتُكْفِيء مَا فِي صَحْفَتِهَا، فَإِنَّمَا لَهَا مَا كُتِبَ لَهَا، وَلا تَصُرُّوا الإِبِلَ وَالْغَنَمَ لِلبَيع؛ فَمَنْ اشْتَرَى شَاةً مُصَرَّاةً فَإِنَّهُ بَأَحَدِ النَّظِرَين إِنْ شَاءَ رَدَّهَا رَدَّهَا بِصَاعٍ مِنْ تَمْرٍ".
See similar narrations below:
Collected by Bukhārī, Muslim, Abū Dāwūd, Nasāʾī, Aḥmad, Mālik, Bazzār, Nasāʾī's Kubrá, SuyūṭīMessenger of Allah ﷺ forbade the selling of things by a town dweller on behalf of a desert dweller; and similarly Najsh was forbidden. And one should not urge somebody to return the goods to the seller so as to sell him his own goods; nor should one demand the hand of a girl who has already been engaged to someone else; and a woman should not try to cause some other woman to be divorced in order to take her place.
نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ وَلاَ تَنَاجَشُوا وَلاَ يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَخْطُبُ عَلَى خِطْبَةِ أَخِيهِ وَلاَ تَسْأَلُ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْفَأَ مَا فِي إِنَائِهَا
Messenger of Allah ﷺ said, "Do not go forward to meet the caravan (to buy from it on the way before it reaches the town). And do not urge buyers to cancel their purchases to sell them (your own goods) yourselves, and do not practice Najsh. A town dweller should not sell the goods for the desert dweller. Do not leave sheep unmilked for a long time, when they are on sale, and whoever buys such an animal has the option of returning it, after milking it, along with a Sa of dates or keeping it. it has been kept unmilked for a long period by the seller (to deceive others).
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تَلَقَّوُا الرُّكْبَانَ وَلاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَنَاجَشُوا وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ وَلاَ تُصَرُّوا الْغَنَمَ وَمَنِ ابْتَاعَهَا فَهْوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْتَلِبَهَا إِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ
The Prophet ﷺ said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself."
عَنِ النَّبِيِّ ﷺ قَالَ لاَ يَبِيعُ حَاضِرٌ لِبَادٍ وَلاَ تَنَاجَشُوا وَلاَ يَزِيدَنَّ عَلَى بَيْعِ أَخِيهِ وَلاَ يَخْطُبَنَّ عَلَى خِطْبَتِهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَسْتَكْفِئَ إِنَاءَهَا
A man must not make proposal of marriage to a woman when his brother has done so already. And he must not offer a price for a thing for which his brother had already offered a price; and a woman must not be combined in marriage with her father's sister, nor with her mother's sister, and a woman must not ask to have her sister divorced in order to deprive her of what belongs to her, but she must marry, because she will have what Allah has decreed for her.
عَنِ النَّبِيِّ ﷺ قَالَ لاَ يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ وَلاَ يَسُومُ عَلَى سَوْمِ أَخِيهِ وَلاَ تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلاَ عَلَى خَالَتِهَا وَلاَ تَسْأَلُ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْتَفِئَ صَحْفَتَهَا وَلْتَنْكِحْ فَإِنَّمَا لَهَا مَا كَتَبَ اللَّهُ لَهَا
" The person should not purchase in opposition to his brother."
أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ أَوْ يَتَنَاجَشُوا أَوْ يَخْطُبَ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ أَوْ يَبِيعَ عَلَى بَيْعِ أَخِيهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا أَوْ مَا فِي صَحْفَتِهَا زَادَ عَمْرٌو فِي رِوَايَتِهِ وَلاَ يَسُمِ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ
Do not outbid in a sale in order to ensnare. No man should enter into a transaction in which his brother has already entered, and no dweller of the town should sell on behalf of the villager. And no man should make a proposal of marriage which his brother has already made and no woman should ask for the divorce of another (co-wife) in order to deprive her of what belongs to her.
قَالَ رَسُولُ اللَّهِ ﷺ لاَ تَنَاجَشُوا وَلاَ يَبِعِ الْمَرْءُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَبِعْ حَاضِرٌ لِبَادٍ وَلاَ يَخْطُبِ الْمَرْءُ عَلَى خِطْبَةِ أَخِيهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ الأُخْرَى لِتَكْتَفِئَ مَا فِي إِنَائِهَا
Do not go out to meet riders to enter into transaction with them; none of you must buy in opposition to another, nor must you bid against one another; a townsman must not sell for a man from the desert, and do not tie up udders of carnels and sheep, and he who buys them after that has been done has two courses open to him: after he has milked them he may keep them if he is pleased with them, or he may return them along with a sit of dates if he is displeased with them.
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُتَلَقَّى الرُّكْبَانُ لِبَيْعٍ وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَنَاجَشُوا وَلاَ يَبِعْ حَاضِرٌ لِبَادٍ وَلاَ تُصَرُّوا الإِبِلَ وَالْغَنَمَ فَمَنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا فَإِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ
The Messenger of Allah ﷺ as saying: Do not go out to meet riders to conduct business with them ; none of you must buy in opposition to one another; and do not tie up the udders of camels and sheep, for he who buys them after that has been done has two courses open to him after milking them: he may keep them if he is pleased with them, or he may return them along with a sa' of dates is he is displeased with them.
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تَلَقَّوُا الرُّكْبَانَ لِلْبَيْعِ وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تُصَرُّوا الإِبِلَ وَالْغَنَمَ فَمَنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلِبَهَا فَإِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ
It was narrated that Abu Hurairah said: "The Messenger of Allah said: 'Do not artificially inflate prices, a resident should not sell for a Bedouin, a man should not offer more for something that has already been bought by his brother, no one should propose marriage to a woman when someone else has already proposed to her, and no woman should try to bring about the divorce of her sister, in order to deprive her of the blessings that she has.'"
قَالَ رَسُولُ اللَّهِ ﷺ وَقَالَ مُحَمَّدٌ عَنِ النَّبِيِّ ﷺ لاَ تَنَاجَشُوا وَلاَ يَبِعْ حَاضِرٌ لِبَادٍ وَلاَ يَبِعِ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا
The Messenger of Allah said: "No town-dweller should sell for a desert-dweller, do not artificially inflate prices, no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself, no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith) to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance) and so that she may get married in her place: she will have what Allah has decreed or her."
قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَبِيعَنَّ حَاضِرٌ لِبَادٍ وَلاَ تَنَاجَشُوا وَلاَ يُسَاوِمِ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَلاَ يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا وَلِتُنْكَحَ فَإِنَّمَا لَهَا مَا كَتَبَ اللَّهُ لَهَا
"I heard the messenger of Allah say: "No man should urge anyone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods; no town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her vessel (deprive her of her share of maintenance),
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ وَلاَ تَنَاجَشُوا وَلاَ يَزِيدُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ الأُخْرَى لِتَكْتَفِئَ مَا فِي إِنَائِهَا
"No tow-dweller should sell for desert-dweller, no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her bowl (deprive her of her share of maintenance)"
عَنِ النَّبِيِّ ﷺ قَالَ لاَ يَبِيعُ حَاضِرٌ لِبَادٍ وَلاَ تَنَاجَشُوا وَلاَ يَزِيدُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ تَسْأَلُ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَسْتَكْفِئَ بِهِ مَا فِي صَحْفَتِهَا
[AI] The Prophet ﷺ prohibited selling an item that someone else already intended to buy, or competing with someone in a transaction, or a man proposing marriage to a woman who has already been proposed to by his brother, or selling something that belongs to his brother. A woman should not ask her sister for a divorce just to take what is in her dowry or her utensils; instead, she should marry, for her sustenance is from Allah.
أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ أَوْ يَتَنَاجَشُوا أَوْ يَخْطُبَ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ أَوْ يَبِيعَ عَلَى بَيْعِ أَخِيهِ وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي صَحْفَتِهَا أَوْ إِنَائِهَا وَلْتَنْكِحْ فَإِنَّمَا رِزْقُهَا عَلَى اللهِ
It was narrated that Abu Hurairah said: "The Messenger of Allah said: 'Do not artificially inflate prices, a resident should not sell for a Bedouin, a man should not offer more for something that has already been bought by his brother, no one should propose marriage to a woman when someone else has already proposed to her, and no woman should try to bring about the divorce of her sister, in order to deprive her of the blessings that she has.'" (Using translation from Nasāʾī 3239)
قَالَ رَسُولُ اللهِ ﷺ لَا يَبِيعُ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا يَزِيدُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلَا يَخْطُبُ عَلَى خِطْبَتِهِ وَلَا تَسْأَلُ امْرَأَةٌ طَلَاقَ أُخْتِهَا
[AI] The Messenger of Allah ﷺ said, "A man should not sell his brother's property, nor propose to a woman who is engaged, and a woman should not demand the divorce of her sister in order to be free to marry her husband, for she only has what Allah has written for her."
قَالَ رَسُولُ اللهِ ﷺ لَا يَبْتَاعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلَا يَخْطُبُ عَلَى خِطْبَتِهِ وَلَا تَشْتَرِطُ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَسْتَفْرِغَ صَحْفَتَهَا فَإِنَّمَا لَهَا مَا كَتَبَ اللهُ ﷻ لَهَا
[AI] From the Prophet ﷺ, he said: "Do not compete in buying camels and sheep. Whoever buys a camel with a presumed defect, he has the option to return it and return with it a measure of dates. And do not sell something over the sale of your brother. And a woman should not ask for the divorce of her sister in order to take what belongs to her. She only has what is written for her. And do not compete in prices and do not engage in transactions based on uncertainty."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ فَمَنِ اشْتَرَى مُصَرَّاةً فَهُوَ بِآخِرِ النَّظَرَيْنِ إِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ قَالَ وَلَا يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلَا تَسْأَلُ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا بِصَحْفَتِهَا فَإِنمَا لَهَا مَا كُتِبَ لَهَا وَلَا تَنَاجَشُوا وَلَا تَلَقَّوْا الْأَجْلَابَ
[AI] The Messenger of Allah ﷺ said, "Do not deal in livestock and sheep in a coercive manner. Whoever buys with coercion has the choice to hold it or return it for a saa' of dates. And do not ask a woman to divorce her sister. And do not engage in mutual reviling. And do not sell what is not present for what is. And there should be no sale of what is not in your possession."
قَالَ رَسُولُ اللهِ ﷺ لَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ فَمَنْ ابْتَاعَ مُصَرَّاةً فَهُوَ بِآخِرِ النَّظَرَيْنِ إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ رَدَّهَا بِصَاعٍ مِنْ تَمْرٍ وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا وَلَا تَنَاجَشُوا وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا يَبِعْ حَاضِرٌ لِبَادٍ
Do not go out to meet riders to enter into transaction with them; none of you must buy in opposition to another, nor must you bid against one another; a townsman must not sell for a man from the desert, and do not tie up udders of carnels and sheep, and he who buys them after that has been done has two courses open to him: after he has milked them he may keep them if he is pleased with them, or he may return them along with a sit of dates if he is displeased with them. (Using translation from Muslim 1515c)
قَالَ رَسُولُ اللهِ ﷺ لَا تَلَقَّوْا الرُّكْبَانَوَلَا يَبِعْ بَعْضٌ عَلَى بَيْعِ بَعْضٍ وَلَا تَنَاجَشُوا وَلَا يَبِعْ حَاضِرٌ لِبَادٍ وَلَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ فَمَنْ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا إِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ
The Messenger of Allah said: "No town-dweller should sell for a desert-dweller, do not artificially inflate prices, no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself, no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith) to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance) and so that she may get married in her place: she will have what Allah has decreed or her." (Using translation from Nasāʾī 4502)
قَالَ رَسُولُ اللهِ ﷺ لَا يَبِيعُ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا يُسَاوِمِ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا وَلِتُنْكَحَ فَإِنَّمَا لَهَا مَا كَتَبَ اللهُ لَهَا
[AI] On the authority of the Prophet ﷺ , he said: "None of you should propose to his brother's fiancee, nor should he outbid his brother's sale, and a woman should not marry her paternal or maternal aunt, and do not ask for a divorce for your sister so that she can collect her dowry, but let her marry, for she only has what Allah has written for her."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ وَلَا يَسْتَامُ عَلَى سَوْمِ أَخِيهِ وَلَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا وَلَا تَسْأَلُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ صَحْفَتَهَا وَلِتُنْكَحَ فَإِنَّمَا لَهَا مَا كَتَبَ اللهُ لَهَا
A man must not make proposal of marriage to a woman when his brother has done so already. And he must not offer a price for a thing for which his brother had already offered a price; and a woman must not be combined in marriage with her father's sister, nor with her mother's sister, and a woman must not ask to have her sister divorced in order to deprive her of what belongs to her, but she must marry, because she will have what Allah has decreed for her. (Using translation from Muslim 1408g)
قَالَ رَسُولُ اللهِ ﷺ لَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ وَلَا يَسُومُ عَلَى سَوْمِ أَخِيهِ وَلَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا وَلَا تَسْأَلُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي صَحْفَتِهَا وَلْتَنْكِحْ فَإِنَّمَا لَهَا مَا كَتَبَ اللهُ لَهَا
A man must not make proposal of marriage to a woman when his brother has done so already. And he must not offer a price for a thing for which his brother had already offered a price; and a woman must not be combined in marriage with her father's sister, nor with her mother's sister, and a woman must not ask to have her sister divorced in order to deprive her of what belongs to her, but she must marry, because she will have what Allah has decreed for her. (Using translation from Muslim 1408g)
عَنِ النَّبِيِّ ﷺ قَالَ لَا يَسْتَامُ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَلَا يَخْطُبُ عَلَى خِطْبَةِ أَخِيهِ وَلَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا وَلَا تَسْأَلُ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ صَحْفَتَهَا فَإِنَّمَا لَهَا مَا كَتَبَ اللهُ لَهَا
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ said, "Do not go out to meet the caravans for trade, do not bid against each other, outbidding in order to raise the price, and a townsman must not buy on behalf of a man of the desert, and do not tie up the udders of camels and sheep so that they appear to have a lot of milk, for a person who buys them after that has two recourses open to him after he milks them. If he is pleased with them, he keeps them and if he is displeased with them, he can return them along with a sa of dates." Malik said, "The explanation of the words of the Messenger of Allah ﷺ according to what we think - and Allah knows best - 'do not bid against each other,' is that it is forbidden for a man to offer a price over the price of his brother when the seller has inclined to the bargainer and made conditions about the weight of the gold and he has declared himself not liable for faults and such things by which it is recognised that the seller wants to make a transaction with the bargainer. This is what he forbade, and Allah knows best." Malik said, "There is no harm, however, in more than one person bidding against each other over goods put up for sale." He said, "Were people to leave off haggling when the first person started haggling, an unreal price might be taken and the disapproved would enter into the sale of the goods. This is still the way of doing things among us."
أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «لا تَلَقَّوُا الرُّكْبانَ لِلْبَيْعِ، ولا يَبِعْ بَعْضُكُمْ عَلى بَيْعِ بَعْضٍ، ولا تَناجَشُوا، ولا يَبِعْ حاضِرٌ لِبادٍ، ولا تُصَرُّوا الإبِلَ والغَنَمَ، فَمَنِ ابْتاعَها بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ، بَعْدَ أنْ يَحْلُبَها، -[٦٨٤]- إنْ رَضِيَها أمْسَكَها، وإنْ سَخِطَها رَدَّها وصاعًا مِن تَمْرٍ» قالَ مالِكٌ: «وتَفْسِيرُ قَوْلِ رَسُولِ اللَّهِ ﷺ - فِيما نُرى واللَّهُ أعْلَمُ -» لا يَبِعْ بَعْضُكُمْ عَلى بَيْعِ بَعْضٍ «أنَّهُ إنَّما نَهى أنْ يَسُومَ الرَّجُلُ عَلى سَوْمِ أخِيهِ، إذا رَكَنَ البائِعُ إلى السّائِمِ وجَعَلَ يَشْتَرِطُ وزْنَ الذَّهَبِ، ويَتَبَرَّأُ مِنَ العُيُوبِ، وما أشْبَهَ هَذا مِمّا يُعْرَفُ بِهِ أنَّ البائِعَ قَدْ أرادَ مُبايَعَةَ السّائِمِ فَهَذا الَّذِي نَهى عَنْهُ، واللَّهُ أعْلَمُ» قالَ مالِكٌ: «ولا بَأْسَ بِالسَّوْمِ بِالسِّلْعَةِ تُوقَفُ لِلْبَيْعِ، فَيَسُومُ بِها غَيْرُ واحِدٍ قالَ: ولَوْ تَرَكَ النّاسُ السَّوْمَ عِنْدَ أوَّلِ مَن يَسُومُ بِها أُخِذَتْ بِشِبْهِ الباطِلِ مِنَ الثَّمَنِ، ودَخَلَ عَلى الباعَةِ فِي سِلَعِهِمُ المَكْرُوهُ، ولَمْ يَزَلِ الأمْرُ عِنْدَنا عَلى هَذا»
عَن النَّبِيّ ﷺ قَال لاَ يَبِعْ حَاضِرٌ لِبَادٍ ولاَ تناجشوا ولاَ يبيع الرجل على بيع أخيه ولاَ يخطب على خطبته ولاَ تسأل المرأة طلاق أختها لتكفىء إناءها وهذا الحديث قد رواه غير مَعْمَر أيضا عَن الزُّهْرِيّ عَن سَعِيد عَن أبي هُرَيرة
It was narrated that Abu Hurairah said: "The Messenger of Allah said: 'Do not artificially inflate prices, a resident should not sell for a Bedouin, a man should not offer more for something that has already been bought by his brother, no one should propose marriage to a woman when someone else has already proposed to her, and no woman should try to bring about the divorce of her sister, in order to deprive her of the blessings that she has.'" (Using translation from Nasāʾī 3239)
قَالَ رَسُولُ اللهِ ﷺ «لَا تَنَاجَشُوا وَلَا يَبِعْ حَاضِرٌ لِبَادٍ وَلَا يَبِعِ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلَا يَخْطُبُ عَلَى خِطْبَةِ أَخِيهِ وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا» اللَّفْظُ لِسَعِيدٍ
The Messenger of Allah said: "No town-dweller should sell for a desert-dweller, do not artificially inflate prices, no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself, no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith) to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance) and so that she may get married in her place: she will have what Allah has decreed or her." (Using translation from Nasāʾī 4502)
قَالَ رَسُولُ اللهِ ﷺ «لَا يَبِيعَنَّ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا يُسَاوِمِ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا وَلْتَنْكِحْ فَإِنَّمَا لَهَا مَا كَتَبَ اللهُ لَهَا»
"No tow-dweller should sell for desert-dweller, no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her bowl (deprive her of her share of maintenance)" (Using translation from Nasāʾī 4507)
عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبِيعُ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا يَزِيدُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلَا تَسْأَلُ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَسْتَكْفِئَ بِهِ مَا فِي صَحْفَتِهَا»
The Messenger of Allah said: "No town-dweller should sell for a desert-dweller, do not artificially inflate prices, no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself, no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith) to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance) and so that she may get married in her place: she will have what Allah has decreed or her." (Using translation from Nasāʾī 4502)
قَالَ رَسُولُ اللهِ ﷺ «لَا يَبِيعَنَّ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا يُسَاوِمِ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا وَلْتَنْكِحْ فَإِنَّمَا لَهَا مَا كَتَبَ اللهُ لَهَا»
"سَبْعًا احْفَظُوهُنَّ مِنَّى: لَا تَحْتَكِرُوا، وَلاَ تَنَاجَشُوا، وَلاَ تَلَقَّوا الرُّكْبَانَ، وَلَا يَبِيعُ حَاضِرٌ لبَادٍ، وَلَا يَبِيعُ رَجُلٌ عَلَى بَيْعِ أَخِيهِ حَتَّى يَذرَ، وَلاَ يَخْطِبُ عَلَى خِطْبَةِ أَخِيهِ، وَلاَ تَسْأَلُ الْمَرْأَةُ طَلاَقَ أُخْتِها لِتَكْفِئَ إِنَاءَها وَلِتُنْكَحَ؛ فَإِن لَهَا مَا كَتَبَ اللهُ غَنَاء".
"لاَ تَلَقَّوُا الرُّكْبَانَ لِلْبَيْعِ، وَلاَ يَبعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَلاَ تَنَاجَشُوا، وَلاَ يَبعْ حَاضِرٌ لِبَادٍ، وَلاَ تَصُرُّوا الْغَنَمَ، وَمَنِ ابْتَاعَهَا فَهُوَ بِخَيْر النَّظِرَيْنِ بَعْد أَنْ يَحْلِبَهَا، إِنْ رَضِيَهَا أَمْسَكَهَا، وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ".
"لا يَبِعْ حَاضِرٌ لِبَادٍ، وَلا تَنَاجَشُوا، وَلا يَبِيع الرَّجُلُ عَلَى بَيعِ أَخيه، وَلا يَخْطب عَلى خِطْبةِ أَخِيهِ، وَلا تَسْأَل الْمَرْأَةُ طَلاق أُخْتِهَا لِتَكْفَأْ مَا فِي إِنَائِهَا [ولِتَنْكَحَ، فَإنَّمَا لَهَا مَا كَتبَ اللهُ لَهَا] ".
"لا يَتَلَقَّى الرُّكْبَانَ لِبَيعٍ، وَلا يَبعْ بَعْضُكُمْ عَلَى بَيعِ بَعْضٍ، وَلا تَنَاجَشُوا وَلا يَبعْ حَاضِرٌ لِبَادٍ، وَلا تَصُرُّوا الإِبِلَ وَالْغَنَمَ، فَمَن ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيرِ النَّظِرَينِ بَعْدَ أَنْ يَحْلِبَهَا، فَإِنْ رَضِيهَا أَمْسَكَهَا، وإِنْ سَخِطهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ".
"لَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَحْيه، وَلَا يَسُومُ عَلَى سَوْمِ أَخيهِ، وَلَا تُنْكَحُ الْمَرأَةُ عَلَى عَمَّتِهَا، وَلَا عَلَى خَالتِهَا، وَلَا تَسْأَلُ الْمَرأَةُ طَلاقَ أُخْتِهَا لِتَكْفِيءَ صَحْفَتَهَا وَلْتَنْكِحْ، فَإِنَّمَا لَهَا مَا كَتَبَ الله لَهَا".
"عَنْ أَبِى الدَّرْدَاءِ قَالَ: أقْبَلتُ مَعَ رَسُولِ الله ﷺ يَوْمًا حَتَّى وَقَفَ عَلَى أَصْحَابِ اللَّحْم فَقَالَ: لَا تَخْلِطُوا مَيِّتًا بِمَذْبُوحٍ، والنَّاسُ قَرِيبُ عَهْدٍ بجَاهِلِيةٍ، سَبْعًا احْفَظُوهُنَّ منِّى: لَا تَحْتِكرُوا، وَلَا تَنَاجَشُوا، وَلَا تَلَقَّوْا الرُّكْبَانَ، وَلَا يَبِيِعُ حَاضِرٌ لِبَادٍ، وَلَا يَبِيعُ رَجُلٌ عَلَى بَيعِ أَخيهِ حَتَّى يَذَرَ، وَلَا يَخْطُبُ عَلَى خِطْبَةِ أَخِيهِ وَلَا تَسْأَلُ الَمْرأَةُ طَلَاقَ أُخْتِهَا لِتُكْفِى إنَاءَهَا وَلِتُنَكَحَ فَإنَّ لَهَا مَا كَتَبَ الله تَعَالَى لَهَا".
"بِيعُوا كَيْفَ تَبِيعُوا، ولَا تَخْلِطُوا مَيْتَةً بِمَذْبُوحَةٍ عَلَى النَّاسِ، احْفَظُوا وَلَا تَحْتِكُرُوا وَلَا تَنَاجَشُوا، وَلَا تَلَقَّوا السِّلَعَ، وَلَا يَبعْ حَاضِرٌ لِبَادٍ، وَلَا يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ، وَلَا يَخْطُبُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَأذَنَ لَهُ، وَلَا تَسْأَل المَرْأَةُ طَلَاقَ الأُخْرى لِتُكْفِئ إِنَاءَهَا، وَلِتُنكَح فَإنَّ رِزْقَهَا عَلَى اللهِ - ﷻ".
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