"عَنْ أَبى نضرة قال: كان ابن عباس يأمر بالمتعة، وكان ابن الزبير ينهى عنها، فذكرت ذلك لجابر بن عبد اللَّه فقال: [مدى دار (*) الحديث تمتعنا مع رسول اللَّه ﷺ فلما كان عمر قال: إن اللَّه ليحل لنبيه ما شاء بما شاء، وإن القرآن قد نزل منازله، فأتموا الحج والعمرة كما أمركم اللَّه [وأتموا] وأتوا نكاح هذه النساء، فلا (أوتى) برجل تزوج امرأة إلى أجل".
Ibn 'Abbas commanded the performance of Mut'a putting ihram for 'Umra during the months of Dhul-Hijja and after completing it. then putting on Ihram for Hajj), but Ibn Zubair forbade to do it. I made a mention of it to Jabir b. Abdullih and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu' with the Messenger of Allah ﷺ. When 'Umar was Installed as Caliph, he said: Verily Allah made permissible for His Messenger ﷺ whatever He liked and as Re liked. And (every command) of the Holy Qur'an has been revealed for every occasion. So accomplish Hajj and Umra for Allah as Allah has commanded you; and confirm by (proper conditions) the marriage of those women (with whom you have performed Mut'a). And any person would come to me with a marriage of appointed duration (Mut'a), I would stone him (to death).
عَلَى يَدَىَّ دَارَ الْحَدِيثُ تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَلَمَّا قَامَ عُمَرُ قَالَ إِنَّ اللَّهَ كَانَ يُحِلُّ لِرَسُولِهِ مَا شَاءَ بِمَا شَاءَ وَإِنَّ الْقُرْآنَ قَدْ نَزَلَ مَنَازِلَهُ فَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ كَمَا أَمَرَكُمُ اللَّهُ وَأَبِتُّوا نِكَاحَ هَذِهِ النِّسَاءِ فَلَنْ أُوتَى بِرَجُلٍ نَكَحَ امْرَأَةً إِلَى أَجَلٍ إِلاَّ رَجَمْتُهُ بِالْحِجَارَةِ
[Machine] On my hand, we enjoyed the company of the Messenger of Allah ﷺ in Dar al-Hadith. When 'Umar ibn al-Khattab said, "Indeed, Allah permitted his Prophet ﷺ whatever He pleased, whenever He pleased. And verily, the Quran has been revealed with its stages. So complete the Hajj and Umrah as Allah has commanded you, and abstain from marrying these women. I will not allow a man who has married a woman for a specific period, to evade the penalty of stoning that is due to him."
عَلَى يَدِي دَارَ الْحَدِيثُ تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَلَمَّا كَانَ عُمَرُ بْنُ الْخَطَّابِ قَالَ «إِنَّ اللَّهَ كَانَ يَحِلُّ لِنَبِيِّهِ ﷺ مَا شَاءَ لَمَّا شَاءَ وَإِنَّ الْقُرْآنَ قَدْ نَزَلَ مَنَازِلَهُ فَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ كَمَا أَمَرَكُمُ اللَّهُ وَأَبِتُّوا نِكَاحَ هَذِهِ النِّسَاءِ فَلَا أُوتَى بِرَجُلٍ تَزَوَّجَ امْرَأَةً إِلَى أَجْلٍ إِلَّا رَجَمْتُهُ بِالْحِجَارَةِ»
[Machine] Jabir, on my hands, we enjoyed ourselves during the time of the Messenger of Allah ﷺ . When Umar delivered a sermon, he said, "Indeed, Allah permitted His Messenger ﷺ whatever He willed, and the Quran has been revealed in stages. So separate your Hajj from your Umrah, and abstain from marrying these women. I will not punish a man who has married a woman except with stoning."
جَابِرٌ عَلَى يَدِي دَارَ الْحَدِيثُ تَمَتَّعْنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَلَمَّا كَانَ عُمَرُ ؓ خَطَبَ النَّاسَ فَقَالَ إِنَّ اللهَ ﷻ كَانَ يُحِلُّ لِنَبِيِّهِ عَلَيْهِ السَّلَامُ مَا يَشَاءُ وَإنَّ الْقُرْآنَ قَدْ نُزِّلَ مَنَازِلَهُ فَافْصِلُوا حَجَّكُمْ مِنْ عُمْرَتِكُمْ وَأَبِتُّوا نِكَاحَ هَذِهِ النِّسَاءِ لَا أُوتَى بِرَجُلٍ تَزَوَّجَ امْرَأَةً إِلَى أَجَلٍ إِلَّا رَجَمْتُهُ