"خيرُ النَّاسِ رَجُلٌ مُمْسِكٌ بعِنَانِ فَرَسِهِ في سبيل اللَّه ﷻ كُلَّمَا سمِع هَيْعةً، أَوْ فَزْعةً طَار عَلَى مَتْنِ فَرَسِه فالْتَمَسَ القَتْلَ أَوِ الْمَوتَ في مَكَانِهِ، أَو رَجُلٌ في شِعْبٍ مِنَ الشِّعَابِ أَوْ بَطْنِ وَاد مِنْ هَذِه الأَوْدِيِةَ في غُنَيْمَةِ لَهُ يُقِيمُ الصلاةَ، وَيُؤْتِى الزَّكَاةَ، وَيَعْبُدُ اللَّه حَتَّى يَأْتيَه اليَقِينُ، لَيْسَ مِنَ النَّاسِ إِلَّا في خيْر" وَيُرْوَى في مظانه.
Of the men he lives the best life who holds the reins of his horse (ever ready to march) in the way of Allah, flies on its back whenever he hears a fearful shriek, or a call for help, flies to it seeking death at places where it can be expected. (Next to him) is a man who lives with his sheep at a hill-top or in a valley, says his prayers regularly, gives Zakat and worships his Lord until death comes to him. There is no better person among men except these two.
عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ مِنْ خَيْرِ مَعَاشِ النَّاسِ لَهُمْ رَجُلٌ مُمْسِكٌ عِنَانَ فَرَسِهِ فِي سَبِيلِ اللَّهِ يَطِيرُ عَلَى مَتْنِهِ كُلَّمَا سَمِعَ هَيْعَةً أَوْ فَزْعَةً طَارَ عَلَيْهِ يَبْتَغِي الْقَتْلَ وَالْمَوْتَ مَظَانَّهُ أَوْ رَجُلٌ فِي غُنَيْمَةٍ فِي رَأْسِ شَعَفَةٍ مِنْ هَذِهِ الشَّعَفِ أَوْ بَطْنِ وَادٍ مِنْ هَذِهِ الأَوْدِيَةِ يُقِيمُ الصَّلاَةَ وَيُؤْتِي الزَّكَاةَ وَيَعْبُدُ رَبَّهُ حَتَّى يَأْتِيَهُ الْيَقِينُ لَيْسَ مِنَ النَّاسِ إِلاَّ فِي خَيْرٍ
“The best lifestyle is that of a man who holds onto the reins of his horse for the sake of Allah, riding on its back. Every time he hears a commotion he rushes towards it, seeking death wherever he thinks he can find it; and a man who tends sheep at the top of one of these peaks, or in the bottom of one of these valleys, establishing the prayer, paying the charity, and worshipping his Lord until the inevitable (death) comes to him and there is nothing between him and the people except good.”
أَنَّ النَّبِيَّ ﷺ قَالَ خَيْرُ مَعَايِشِ النَّاسِ لَهُمْ رَجُلٌ مُمْسِكٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللَّهِ وَيَطِيرُ عَلَى مَتْنِهِ كُلَّمَا سَمِعَ هَيْعَةً أَوْ فَزْعَةً طَارَ عَلَيْهِ إِلَيْهَا يَبْتَغِي الْمَوْتَ أَوِ الْقَتْلَ مَظَانَّهُ وَرَجُلٌ فِي غُنَيْمَةٍ فِي رَأْسِ شَعَفَةٍ مِنْ هَذِهِ الشِّعَافِ أَوْ بَطْنِ وَادٍ مِنْ هَذِهِ الأَوْدِيَةِ يُقِيمُ الصَّلاَةَ وَيُؤْتِي الزَّكَاةَ وَيَعْبُدُ رَبَّهُ حَتَّى يَأْتِيَهُ الْيَقِينُ لَيْسَ مِنَ النَّاسِ إِلاَّ فِي خَيْرٍ
“The best lifestyle is that of a man who holds onto the reins of his horse for the sake of Allah, riding on its back. Every time he hears a commotion he rushes towards it, seeking death wherever he thinks he can find it; and a man who tends sheep at the top of one of these peaks, or in the bottom of one of these valleys, establishing the prayer, paying the charity, and worshipping his Lord until the inevitable (death) comes to him and there is nothing between him and the people except good.” (Using translation from Ibn Mājah 3977)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «خَيْرُ مَا عَاشَ النَّاسُ لَهُ رَجُلٌ مُمْسِكٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللهِ كُلَّمَا سَمِعَ هَيْعَةً أَوْ فَزْعَةً طَارَ عَلَى مَتْنِ فَرَسِهِ فَالْتَمَسَ الْمَوْتَ وَالْقَتْلَ فِي مَظَانِّهِ أَوْ رَجُلٌ مِنْ شُعْبَةٍ فِي هَذِهِ الشِّعَابِ أَوْ فِي بَطْنِ وَادٍ مِنْ هَذِهِ الْأَوْدِيَةِ فِي غَنِيمَةٍ لَهُ يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَعْبُدُ اللهَ حَتَّى يَأْتِيَهُ الْيَقِينُ لَيْسَ مِنَ النَّاسِ إِلَّا فِي خَيْرٍ»
قَوْلُهُ تَعَالَى: {وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ} [الحجر: 99]
“The best lifestyle is that of a man who holds onto the reins of his horse for the sake of Allah, riding on its back. Every time he hears a commotion he rushes towards it, seeking death wherever he thinks he can find it; and a man who tends sheep at the top of one of these peaks, or in the bottom of one of these valleys, establishing the prayer, paying the charity, and worshipping his Lord until the inevitable (death) comes to him and there is nothing between him and the people except good.” (Using translation from Ibn Mājah 3977)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «خَيْرُ مَا عَاشَ النَّاسُ لَهُ رَجُلٌ يُمْسِكُ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللهِ كُلَّمَا سَمِعَ هَيْعَةً أَوْ فَزْعَةً طَارَ عَلَى مَتْنِ فَرَسِهِ فَالْتَمَسَ الْمَوْتَ فِي مَظَانِّهِ أَوْ رَجُلٌ فِي شُعْبَةٍ مِنْ هَذِهِ الشِّعَابِ أَوْ فِي بَطْنِ وَادٍ مِنْ هَذِهِ الْأَوْدِيَةِ فِي غُنَيْمَةٍ لَهُ يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَعْبُدُ اللهَ حَتَّى يَأْتِيَهُ الْيَقِينُ لَيْسَ مِنَ النَّاسِ إِلَّا فِي خَيْرٍ»
"مِنْ خَيرِ مَعَاشِ النَّاسِ: رَجُلٌ مُمْسِكٌ عِنَانَ فَرَسِهِ في سَبيلِ الله، يَطِيرُ عَلَى مَتْنِهِ، كُلَّمَا سَمِعَ هَيْعَةً أُوْ فَزْعَةً طَارَ عَلَيهِ، يَبْتَغِي القَتْلَ وَالمَوتَ مَظَانَّهُ، أَوْ رَجُل في غُنَيمَة في رَأسِ شَعَفَةٍ مِنْ هَذِهِ الشَّعَفِ، أَوْ بَطنِ وَادٍ مِنْ هَذِهِ الأَوْدِيَةِ، يُقِيمُ الصَّلاةَ، وَيُؤْتِي الزَّكَاةَ، وَيَعْبُدُ رَبَّهُ حَتَّى يَأتِيَه اليَقِينُ، لَيسَ مِنَ النَّاس إلا في خَيرٍ".