Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:8:59 –

And let not those who disbelieve think they will escape. Indeed, they will not cause failure ˹to Allah˺.  

The following was revealed regarding those who escaped capture on the day of Badr: And do not, O Muhammad (s), let those who disbelieve suppose that they have outstripped, God, that is, ˹that˺ they have eluded Him: indeed they cannot escape, they cannot elude Him (a variant reading has wa-lā yahsabanna, ‘and do not let them suppose’, so that the first direct object is omitted, actually being ˹an implied˺ anfusahum, ‘themselves’ ˹sc. ‘and do not let them suppose themselves to have outstripped’˺; and according to another ˹variant reading˺ anna is read ˹instead of inna˺ with an implicit lām ˹sc. ‘because they cannot escape’˺).
القرآن:٨:٥٩ –

وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا سَبَقُوا ۚ إِنَّهُمْ لَا يُعْجِزُونَ  

ونزل فيمن أفلت يوم بدر {ولا تحسبنَّ} يا محمد {الذين كفروا سبقوا} الله أي فأتوه {إنهم لا يعجزون} لا يفوتونه وفي قراءة بالتحتانية فالمفعول الأول محذوف أي أنفسهم وفي أخرى بفتح إن على تقدير اللام.