Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:89:5 –

Is there ˹not˺ in ˹all˺ that an oath ˹sufficient˺ for one of perception?  

Is there in that, oath, an oath for one of sense?, ˹one of˺ intellect (the response to the oath has been omitted, that is to say, ˹it is to be understood as something like˺, la-tu‘adhdhabunna yā kuffāra Makka, ‘you will assuredly be chastised O disbelievers of Mecca!’).
القرآن:٨٩:٥ –

هَلْ فِي ذَٰلِكَ قَسَمٌ لِذِي حِجْرٍ  

{هل في ذلك} القسم {قسمٌ لذي حجر} عقل، وجواب القسم محذوف أي: لتعذبنّ يا كفار مكة.

Add your own reflection below:

Sign in with Google to add or reply to reflections.