Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:89:5 –

Is there ˹not˺ in ˹all˺ that an oath ˹sufficient˺ for one of perception?

Is there in that, oath, an oath for one of sense?, ˹one of˺ intellect (the response to the oath has been omitted, that is to say, ˹it is to be understood as something like˺, la-tu‘adhdhabunna yā kuffāra Makka, ‘you will assuredly be chastised O disbelievers of Mecca!’).

القرآن:٨٩:٥ –

هَلْ فِي ذَٰلِكَ قَسَمٌ لِذِي حِجْرٍ

{هل في ذلك} القسم {قسمٌ لذي حجر} عقل، وجواب القسم محذوف أي: لتعذبنّ يا كفار مكة.

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