Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:84:2 –

And has responded to its Lord and was obligated ˹to do so˺  

and heeds, gives ear to and, in rending itself asunder, obeys, its Lord as it should, that is, as its duty is to heed and obey,
القرآن:٨٤:٢ –

وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ  

{وأذنت} سمعت وأطاعت في الانشقاق {لربها وحقت} أي وحق لها أن تسمع وتطيع.

See similar narrations below:

Collected by Qurʾān
quran:84:5 –

And has responded to its Lord and was obligated ˹to do so˺ -  

and heeds, ˹and˺ in this respect, gives ear to and obeys, its Lord, as it should: all of this will be on the Day of Resurrection (the response to idhā, ‘when’, and ˹to˺ all that is supplemented thereto, has been omitted; but it is indicated by what follows it, and is implied to be ˹something like˺ laqiya’l-insānu ‘amalahu, ‘man will encounter his deeds’).
القرآن:٨٤:٥ –

وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ  

{وأذنت} سمعت وأطاعت في ذلك {لربها وحقت} وذلك كله يكون يوم القيامة، وجواب إذا وما عطف عليها محذوف دل عليه ما بعده تقديره لقي الإنسان عمله.