Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:7:204 –

So when the Qur'an is recited, then listen to it and pay attention that you may receive mercy.

And when the Qur’ān is recited, listen to it and pay heed, ˹refraining˺ from speech, so that you might find mercy: this was revealed regarding ˹the requirement of˺ refraining from speech during the ˹mosque˺ sermon, which here has been expressed by ˹the recital of˺ ‘the Qur’ān’, because it ˹the sermon˺ comprises it; others say that it was revealed regarding the ˹requirement of silence and attention during the˺ recitation of the Qur’ān in general.

القرآن:٧:٢٠٤ –

وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ

{وإذا قُرئ القرآن فاستمعوا له وأنصتوا} عن الكلام {لعلكم ترحمون} نزلت في ترك الكلام في الخطبة وعبَّر عنها بالقرآن لاشتمالها عليه، وقيل في قراءة القرآن مطلقا.

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