Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:7:150 –

And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after ˹my departure˺. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by ˹the hair of˺ his head, pulling him toward him. ˹Aaron˺ said, "O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people."  

And when Moses returned to his people, angry, because of them, and bitterly grieved, he said, to them: ‘Evil is that, that is, evil is the ˹manner of˺ succession, which you have followed in my place, after I had gone, this idolatry of yours. Would you hasten on the judgement of your Lord?’ And he cast down the Tablets, the Tablets of the Torah, angry for the sake of his Lord, and they were broken into pieces, and he seized his brother by the head, that is, by the hair, with his right hand, and ˹seized him˺ by the beard, with his left hand, dragging him toward him, in anger. He said, ‘O, son of my mother! (read either ibna ummi or ibna umma, by which he meant ˹the standard form of saying ‘my mother’˺ ummī: the mention of her is more affectionate ˹in appealing˺ to his heart), Truly the people judged me weak and they were close to killing me. Do not make my enemies gloat over my misfortune, to rejoice thereat, by your humiliating me, and do not count me among the folk who have done evil’, by worshipping the calf, in ˹your˺ reproach ˹of them˺.
القرآن:٧:١٥٠ –

وَلَمَّا رَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ ۚ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ  

{ولما رجع موسى إلى قومه غضبان} من جهتهم {أسفا} شديد الحزن {قال} {بئسما} أي بئس خلافة {خلفتموني} ها {من بعدي} خلافتكم هذه حيث أشركتم {أعجلتم أمر ربكم وألقى الألواح} ألواح التوراة غضبا لربه فتكسرت {وأخذ برأس أخيه} أي شعره بيمينه ولحيته بشماله {يجره إليه} غضبا {قال} يا {ابْنَ أُمِّ} بكسر الميم وفتحها، أراد أمي وذكرها أعطف لقبله {إن القوم استضعفوني وكادوا} قاربوا {يقتلونني فلا تُشْمت} تُفرح {بي الأعداء} بإهانتك إياي {ولا تجعلني مع القوم الظالمين} بعبادة العجل في المؤاخذة.