Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:6:83 –

And that was Our ˹conclusive˺ argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.  

That (tilka is the subject ˹of the sentence˺ and is substituted by ˹the following hujjatunā˺) argument of Ours, with which Abraham inferred God’s Oneness, as in the case of the setting stars and what came afterwards; (the predicate is ˹what follows˺) We bestowed upon Abraham, We guided him to it, as an argument, against his people. We raise up in degrees whom We will (read this as ˹a genitive˺ annexation, darajāti man nashā’, or as ˹accusative˺ nunation, darajātin man nashā’), ˹degrees˺ in knowledge and wisdom; surely your Lord is Wise, in His actions, Knowing, of His creation.
القرآن:٦:٨٣ –

وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ ۚ نَرْفَعُ دَرَجَاتٍ مَنْ نَشَاءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ  

{وتلك} مبتدأ ويبدل منه {حجتنا} التي احتج بها إبراهيم على وحدانية الله من أفول الكوكب وما بعده والخبر {آتيناها إبراهيم} أرشدناه لها حجة {على قومه نرفع درجات من نشاء} بالإضافة والتنوين في العلم والحكمة {إن ربك حكيم} في صنعه {عليم} بخلقه.