Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
quran:6:136

And the polytheists assign to Allah from that which He created of crops and livestock a share and say, "This is for Allah," by their claim, "and this is for our partners ˹associated with Him˺." But what is for their "partners" does not reach Allah, while what is for Allah - this reaches their "partners." Evil is that which they rule.  

They, the disbelievers of Mecca, assign to God, of the tillage, the crops, and the cattle which He multiplied, He created, a portion, which they dispense to visitors and the needy, and to their associates belongs a portion, which they dispense to such keepers ˹of the tillage and cattle˺, saying, ‘This is for God’ — so they assert (read bi-za‘mihim or bi-zu‘mihim) — ‘and this is for our associates’: and if any of the portion of these ˹associates˺ fell into God’s portion, they used to restore it ˹to that of their associates˺, but when something of His portion fell into theirs, they would leave it there, saying, ‘God is Independent ˹and is not in need˺ of this’, as God, exalted be He, says: So that which is intended for their associates does not reach God, and that which is intended for God does reach their associates. Evil is that, provision of theirs, which they decree!
القرآن:٦:١٣٦

وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا ۖ فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَائِهِمْ ۗ سَاءَ مَا يَحْكُمُونَ  

{وجعلوا} أي كفار مكة {لله مما ذرأ} خلق {من الحرث} الزرع {والأنعام نصيبا} يصرفونه إلى الضيفان والمساكين ولشركائهم نصيبا يصرفونه إلى سدنتها {فقالوا هذا لله بزعمهم} بالفتح والضم {وهذا لشركائنا} فكانوا إذا سقط في نصيب الله شيء من نصيبها التقطوه أو نصيبها شيء من نصيبه تركوه وقالوا إن الله غني عن هذا كما قال تعالى {فما كان لشركائهم فلا يصل إلى الله} أي لجهته {وما كان لله فهو يصل إلى شركائهم ساء} بئس {ما يحكمون} حكمهم هذا.